1. During one of the lessons, an argument broke out. Nikolai argued that man appeared first, and then society. Olga objected to him: a person becomes a person only in society, so first society arose, and then man. What do you think? Give reasons for your point of view.
2. The Roman philosopher Seneca (c. 4 BC - 65 AD) said: “We are born to live together; our society is a vault of stones that would collapse if one did not support the other.” How do you understand this statement? Compare it with the definition of society given in the textbook. Are these characteristics the same? If the modern definition of society differs from that of the ancient philosopher, then what are the differences?
3. L.N. Tolstoy wrote: “If people bother you, then you have no reason to live. Leaving people is suicide." What is the thought in educational text is consistent with this statement of the writer? Why do you think so?
4. Do so-called negative values (rules of behavior in a criminal community, production of pornography, etc.) belong to cultural phenomena? Give reasons for your conclusion.
1.1. We can say that society is a collection of connections between people. Depending on the nature, type and goals, these relationships can be very diverse: family, cultural, economic, political, legal, etc. Society-product joint activities people capable of creating the necessary conditions of existence through their own efforts. Even in a class society, where social conflicts arise, there are objective common interests and goals that require joint efforts aimed at maintaining the unity of opposites.
The personality reproduces the social order while maintaining its individuality. So, society produces people who themselves produce society. From this we can conclude that society is both a condition of human activity and its result.
2.2. The growth, development, education and upbringing of a child, the formation of a person’s personality are possible only in conditions of communication and interaction with other people - parents, educators, and the immediate social environment. No matter how extensive the accumulated experience, no matter how perfect the information carriers, no matter how developed the areas of knowledge, live communication is necessary when transmitting information from one generation to another - the work of an educator, teacher, teacher is necessary.
No matter what heights medicine has reached, no matter how far the diagnosis of diseases has gone, no matter how high-quality medical technology, only an orderly, a nurse, a paramedic, or a doctor can provide real help to a patient.
Even in conditions of detailed elaboration of laws, simplification of legal procedures and utmost clarity regulatory documents people need a specialist who knows all the necessary information and is able to provide assistance in a specific situation - a lawyer, legal adviser, notary, lawyer.
The joint work of people in production, trade, healthcare, education - in any type of activity - will not be effective unless additional efforts are spent on organizing and managing this activity. The need for management professions is obvious - manager, administrator, organizer, dispatcher, work distributor, agent.
The everyday life of society will freeze if there are no sellers, waiters, hairdressers, conductors, cooks, cashiers, ticket takers, service workers, and flight attendants.
3. Man is created to live in society (D. Diderot)
4. Anyone who thinks that he can do without others is very mistaken; but he who thinks that others cannot do without him is even more mistaken (F. La Rochefoucauld)
5. Happiness is when you are understood, when your rights are not violated, when people are all equal, equal before the law.
4. Culture, in the broadest sense, is everything that has been done by humanity: spiritual and material culture. I think that if we understand the term culture in its very in a broad sense, then relate. If we interpret it in a narrower sense, such as spiritual culture, and if we understand by it some generally accepted aspects of it, which we call cultural, then no. It's more of a lack of culture.
who are usually called opponents. First point of view. All people should have one meaning in life: after all, all people are the same by nature. And the meaning of life is precisely what unites them and distinguishes them from animals. Moreover, if life different people had different, unequal meanings, then each of them would only pull in his own direction, and such people could never understand each other and act together. Second point of view. The fact that all people have common or generic properties does not at all exclude their differences. Each person is a unique being. Therefore, everyone should have their own meaning in life. You can understand another person even without sharing his views. But what forces people to act together is not general meaning life, but mutual benefit. Third point of view. You are both partly right, but only partly, because the meaning of life for different people is both common and different. The belonging of each individual person to the human race, a certain society, nation or class determines that each person has something in common with other people, including the meaning of life. At the same time, since each person is somehow different from all other people, this difference can also manifest itself in his understanding of the meaning of life. What we call the meaning of life, for each person in some ways coincides, and in some ways does not coincide with the meaning of life for other people. Which of the above points of view seems more correct to you? Justify your opinion. Imagine yourself as a participant in a discussion about the meaning of life. What does it mean for you?
The functions of religion do not include 1) regulation of people’s behavior 2) education of a person 3) removalsevere psychological condition of a person
4) formation of the professional structure of society
primary goal economic activity
1) reducing production costs 3) achieving social equality
2) meeting people's needs 4) increasing individual incomes
One book on morality says: “The question today is this: either people will learn to live according to the laws of goodness and humanism, or they will not live at all.” Explain how you understand these words? Do you agree with the author of this book? Why?
HELP!!!
1. Humanism is:
A) integrity of thought and fearlessness in the face of inhumanity;
B) love of humanity, respect for a person’s personal dignity, faith in his future;
B) sentimentality;
G) special kind activities.
2. Worldview ideals, universal moral norms, reflecting the spiritual experience of all humanity, emerging in the process of spiritual and practical activities of people - these are:
A) morality;
B) culture;
C) universal human values;
D) social consciousness.
3. The system of generalized views on the surrounding reality is:
A) philosophy;
B) worldview;
B) science;
D) sociology.
4. In its most complete form, morality is:
A) conclusions that a person makes based on an analysis of his behavior;
B) the science of good manners;
C) a set of principles and norms of behavior of people in society;
D) formulated and legally enshrined norms of behavior of citizens.
5. The rules “Don’t do to others what you don’t wish for yourself,” “Don’t steal,” “Don’t lie,” “Honor your elders” are norms:
A) art;
B) science;
B) morality;
D) rights.
6. Morality, as opposed to law, includes:
A) any law;
B) Constitution of the state;
C) the charter of a public organization;
D) certain principles, norms of behavior.
7. Morality as opposed to law:
A) relies solely on public support;
B) contains norms of human behavior;
C) arises on the basis of the historical experience of people;
D) is in development.
8. You witnessed how one person unfairly offended another. Which behavior does not correspond to the moral choice of a humane person?
A) demand an apology from the offender to the victim;
B) pretend that this does not concern you;
C) express condolences to those who were offended;
D) understand the causes of the conflict and achieve its elimination.
9. You accidentally, without meaning to, caused damage or harm to another person. Which choice is consistent with the moral position of a humane person?
A) do everything possible to eliminate evil and damage;
B) pretend that nothing happened;
C) try to ensure that no one notices the damage you have caused;
D) blame it on the one who suffered (let him not interfere, he is to blame).
10. Criteria for human spirituality:
A) active life position;
B) possession of higher education;
C) commitment in thoughts and actions to universal human values.
11. Worldview in a person’s life is:
A) a guideline for its activities;
B) strengthening his life experience;
C) connection with religion and science.
12. The level of development of spiritual culture is measured:
A) the volume of spiritual values created in society;
B) the quality of spiritual products;
C) how people use the achievements of spiritual culture;
D) the degree of achievement of social equality of people in introducing them to the values of culture.
13. A person’s worldview depends on:
A) historical conditions;
B) life experience;
B) on the level of education;
D) internal culture.
14. Moral qualities of a person:
A) laid down from birth;
B) are developed by self-education, self-improvement;
C) are formed by society purposefully.
15. Culture in a broad sense is:
A) all types of transformative activities;
B) everything related to art;
C) production of spiritual values;
D) human education.
16. Products of material culture do not include:
A) skyscraper;
B) music;
B) car;
D) TV.
17. Spiritual values include:
A) microscope;
B) computer;
B) scientific discovery;
D) videotapes.
18. Is the judgment correct?
A. Spiritual and material culture exist independently of each other.
B. Elements of spiritual and material culture are inextricably linked.
A) only A is true;
B) only B is true;
C) A and B are correct;
D) both are incorrect.
19. The vertical accumulation of cultural values is associated with:
A) with the appearance of new works of art;
B) deepening knowledge about culture;
C) transfer of cultural values from generation to generation;
D) restoration of cultural monuments.
1. What conditions are necessary to become a person? 2. What, in your opinion, is the role of the family in the life of a person and society? 3. Name andcharacterize the main forms of relationship between man and society. 4. What is the historical process? 5. How do you understand the connection between the past, present and future in the history of countries and peoples? Give examples. 6. Based on knowledge of history, literature, and other subjects, give examples characterizing the role of the people in the historical process. 7. Is it true that a worldview can be had not only by an individual, but also social group, nation, historical era? Explain your opinion, confirm it with examples. 8. Russian historian V. O. Klyuchevsky (1841-1911) wrote that knowledge of the past is “not only a need for the thinking mind, but also essential condition conscious and correct activity,” because this gives that eye for position, that sense of the moment, which protects a person “from both inertia and haste.” And then he gives advice: “When determining the tasks and direction of our activities, each of us must be at least a little historian in order to become a conscious and conscientiously acting citizen.” What significance do these thoughts of V. O. Klyuchevsky have for our days? 9. The word “civilization” and its derivatives can mean: a) good manners, the ability to behave in society (“he was a completely civilized young man, with excellent manners and behavior”); b) the stage of social development following savagery and barbarism; c) the state of a society that recognizes the values of peace, economic prosperity, freedom, legality (“in a civilized society there is no place for violence, crime, violation of the law, disrespect for human rights”); d) a set of manifestations of culture (“ancient civilization is a unique culture that underlies the European culture of subsequent eras”); e) a set of unique economic, social, political, spiritual, moral, psychological, value and other structures that distinguish one historical community of people from others (“the economy, system of power, values, lifestyle and psychology of the people of the Middle Ages distinguished this civilization from ancient or modern"). Which of these meanings are directly related to the characteristics of the historical process? Apply these principles to the analysis of specific societies known to you
1. Aphorisms are perhaps the best form for presenting philosophical opinions
2. The ambiguity of the word is an invariable sign of the ambiguity of thought.
3. If people bother you, then you have no reason to live. Leaving people is suicide
4. Every person knows that he needs to do not what separates him from people, but what connects him with them
5. The one who has nothing to say talks the most.
6. Every abstinence requires effort, but of all such efforts, the most difficult is the effort of tongue abstinence. It is also the most necessary
7. If you regret not speaking once, you will regret not speaking a hundred times.
8. Speak only about what is clear to you, otherwise remain silent
9. People learn how to speak as well. main science- how and when to remain silent
10. Reasonable and moral always coincide
11. Both what we call happiness and what we call misfortune are equally useful to us if we look at both as a test
12. There is dissatisfaction with oneself necessary condition intelligent life. Only this dissatisfaction motivates us to work on ourselves.
13. Effort is a necessary condition for moral improvement
14. Always look in other people good side, not bad
15. Never bother someone else with something you can do yourself.
16. A good deed is done with effort, but when the effort is repeated several times, the same deed becomes a habit.
17. Have a goal for your whole life, a goal for a certain time, a goal for the year, for the month, for the week, for the day and for the hour and for the minute, sacrificing the lower goals to the higher ones
18. A person must be happy. If he is unhappy, then he is to blame. And he is obliged to work on himself until he eliminates this inconvenience or misunderstanding
19. To be happy, you need to constantly strive for this happiness and understand it. It depends not on circumstances, but on yourself
20. There are two desires, the fulfillment of which can constitute a person’s true happiness - to be useful and to have a clear conscience
21. Life should and can be unceasing joy
22. Try to fulfill your duty, and you will immediately know what you are worth
23. Do not believe the words of either your own or others, believe only the deeds of your own and those of others.
24. If you do something, do it well. If you can’t or don’t want to do it well, it’s better not to do it at all.
25. It’s bad if a person doesn’t have something for which he is ready to die
26. In order to learn to tell the truth to people, you need to learn to tell it to yourself
27. A teacher needs to know life deeply in order to prepare for it.
28. Knowledge is only knowledge when it is acquired through the efforts of one’s thoughts, and not through memory.
29. Wisdom is not knowing a lot. There is no way we can know everything. Wisdom is not about knowing as much as possible, but about knowing what knowledge is most needed, what knowledge is less necessary, and what knowledge is even less needed.
30. Strength is in the mind. The head is crazy, like a lantern without a candle
31. All thoughts that have huge consequences are always simple.
32. Wisdom in all everyday affairs, it seems to me, consists not in knowing what to do, but in knowing what to do before and what after
33. He who has learned to think finds it difficult to believe
34. The greatest truths are the simplest
35. The main obstacle to knowing the truth is not a lie, but the semblance of the truth
36. The business of science is to serve people
37. A person is like a fraction, the numerator is what he is, and the denominator is what he thinks about himself. The larger the denominator, the smaller the fraction
38. The degree of truthfulness of a person is an indicator of the degree of his moral perfection
39. Shame in front of people is a good feeling, but shame in front of yourself is best.
40. A cowardly friend is worse than an enemy, because you fear an enemy, but rely on a friend
41. Love destroys death and turns it into an empty ghost, it turns life from nonsense into something meaningful, it makes happiness out of misfortune
42. A woman who tries to look like a man is as ugly as an effeminate man
43. Happy is he who is happy at home
44. Most men demand from their wives virtues that they themselves are not worth.
45. You can’t scare off children with harshness; they only can’t stand lies.
46. Disaster is a touchstone for human life
47. The true strength of a person is not in impulses, but in unshakable calm
48. You can always recognize yourself in every person and his actions
49. When discussing the actions of other people, remember your own
50. One of the most common temptations that leads to the greatest disasters is the temptation with the words: “Everyone does it.”
51. Word is deed
52. People are not punished for their sins, but are punished by the sins themselves. And this is the heaviest and most certain punishment
53. Nothing encourages idleness more than empty talk
54. He who does nothing always has many helpers
55. Than more people is satisfied with himself, the less there is in him with which to be satisfied
56. No matter how unpleasant anger is for others, it is more difficult for the one who experiences it. What begins in anger ends in shame
57. Than better person the less he fears death
58. Fear of death is inversely proportional to a good life
59. One must live in such a way that one does not fear death and does not desire it.
60. Everyone wants to change humanity, but no one thinks about how to change themselves.
61. The world moves forward thanks to those who suffer
62. There is only one way to end evil - to do good to evil people
63. The shortest expression of the meaning of life can be this: the world is moving and improving. The main task is to contribute to this movement. obey him and cooperate with him
64. Only those who do good live
65. A person will be the happier the more clearly he understands that his calling is not to accept services from other people, but to serve others and put his life at the disposal of many people. A person who does this will be worthy of his possessions and will never fail
66. The only true happiness in life is living for others
67. Love is the essence of the soul, it must be strengthened and cleansed of all bad feelings, irritation and irony directed against a person
68. Where there is love, there is God
69. Joy can be perfect only when people look at their lives as service
70. Live in search of God - and God will not leave you
71. A sign of the depravity of our world is that people are not ashamed of wealth, but are proud of it
72. The equality of the capitalist and the worker is the same as the equality of two fighters, one of whom would have his hands tied, and the other given a weapon in his hands
73. Deception is so strong and so clever that you often see how those very people who are being sucked out and destroyed passionately defend these suckers and attack those who are against them.
74. All people from the very beginning and before any legal act are in possession of the land, that is, they have the right to be where nature or chance placed them
75. Anyone who owns more land than he needs to feed himself and his family is the culprit of the needs and misfortunes of the people
76. No one can have ownership of land
77. The earth, like the air and the sun, is the property of everyone and therefore cannot be the subject of anyone’s property
78. The earth is our common mother, she feeds us, gives us shelter, makes us happy and lovingly warms us
79. People seem stupid to each other mainly because they want to appear smarter
80. Owning land as property is one of the most unnatural crimes. The heinousness of this crime is imperceptible to us only because in our world it is recognized by law
81. Most often it happens that you argue heatedly only because you can’t understand what exactly your opponent wants to prove.
82. There is work that is unnecessary, fussy, impatient, irritated, disturbing others and drawing attention to itself. Such work is much worse than idleness. Real work is always quiet, uniform, unnoticeable
83. In an immoral society, all inventions that increase man’s power over nature are not only not good, but undoubted and obvious evil
84. There is a side to a dream that is better than reality; in reality there is a side better than dreams. Complete happiness would be a combination of both
85. In any case, a little, but good, is better than a lot, but bad. Same thing in books
86. War is murder. And no matter how many people come together to commit murder, and no matter what they call themselves, murder is still the worst sin in the world
87. A true work of art must be based on absolutely new thought or a new feeling, but they must really be expressed with slavish accuracy of all the smallest details of life
88. Great, true deeds are always simple and modest
89. Do only what lifts you spiritually, and be sure that by doing this you can be most useful to society
90. In order to raise a person fit for the future, it is necessary to raise him, meaning a completely perfect person - only then will the pupil be a worthy member of the generation in which he will have to live
91. In order to know what is moral, one must know what is immoral; in order to know what to do, you need to know what not to do
92. In order to say clearly what you have to say, speak sincerely, and in order to speak sincerely, speak as the thought came to you
93. The kindness of a dove is not a virtue. A dove is no more virtuous than a wolf. Virtue begins only when effort begins
94. Good is the eternal, highest goal of our life. No matter how we understand good, our life is nothing more than the desire for good
95. Kindness is for the soul what health is for the body: it is invisible when you own it, and it gives success in every endeavor
96. The clergy, both consciously and mostly unconsciously, tries for their own benefit to keep the people in wild superstition
97. If a person did not desire, then there would be no person. The reason for all activity is desire
98. If life is good, then death, which is a necessary condition for life, is also good.
99. If life does not seem like great joy to you, it is only because your mind is misdirected
100. If the truth does not tell us what we should do, then it will always show us what we should not do or should stop doing.
101. Not the teacher who receives the upbringing and education of a teacher, but the one who has inner confidence that he is, must be and cannot be otherwise
102. If a teacher has only love for what he does, he will be a good teacher
103. One girl was asked which one is the best main man, what is the most important time and what is the most necessary thing? And she answered, thinking that the most important person is the one with whom you are communicating at a given moment, the most important time is the one in which you are living now, and the most necessary thing is to do good to the person with whom you are dealing at every given moment
104. There is one undoubted sign that divides people's actions into good and evil: love and unity of people increases the action - it is good; produces enmity and disunity - he is bad
105. There are only two sources of human vices: idleness and superstition, and there are only two virtues: activity and intelligence
106. The woman knows that our brother is always lying about high feelings - he only needs the body, and therefore will forgive all the nasty things, but will not forgive an ugly, tasteless, bad-taste suit
107. Women have made themselves into such an instrument of influencing sensuality that a man cannot calmly treat a woman. As soon as I approached her, I fell under her spell and went crazy
108. When living with people, do not forget what you learned in solitude. And in solitude, think about what you have learned from communicating with people
109. Life cannot have any other purpose than good, like joy. Only this goal - joy - is completely worthy of life
110. The grain is invisible in the ground, but only from it does a huge tree grow. Thoughts are just as imperceptible, but only from thoughts do they grow greatest events human life
111. Knowledge humbles the great, surprises the ordinary, and inflates the little man
112. An ideal is a guiding star. Without it there is no solid direction, and without direction there is no life.
113. A person will get rid of drunkenness not when he is deprived of the opportunity to drink, but when he does not drink, even if there is wine in front of him
114. It seems strange and immoral that an artist, seeing the suffering of people, not so much sympathizes as observes in order to reproduce this suffering
115. What a necessary seasoning for everything - kindness. The best qualities are worthless without kindness, and the worst vices are easily forgiven
116. How terribly harmful a false note and lack of sense of proportion are to a work of art.
117. True knowledge is given by the heart. We only know what we love
118. It is not the quantity of life that is precious, but the quality
119. Never listen to those who speak bad about others and good about you
120. Don’t be afraid of ignorance, be afraid of false knowledge. From him all the evil of the world
121. An undoubted condition for happiness is work: firstly, beloved and free work; secondly, physical labor, which gives appetite and sound, soothing sleep
122. An undoubted sign of true science is the awareness of the insignificance of what you know in comparison with what is revealed
123. It is not shameful or harmful to know. No one can know everything, but it is shameful and harmful to pretend that you know what you don’t know.
124. Truthfulness everywhere, and especially in education, is the main condition
125. Progress consists in the increasing predominance of reason over the animal law of struggle
126. The most harmful lie is a cunning, complex and clothed in solemnity and splendor, as religious lies usually manifest themselves.
127. The most common and widespread reason for lying is the desire to deceive not people, but themselves
128. The shortest expression of the meaning of life is this: the world is moving, improving; a person’s task is to participate in this movement, and to submit, and to contribute to it
129. Only the one who no one and nothing can stop him from doing what he wants is free. There is only one thing: to love
130. Justice is the extreme measure of virtue to which everyone is obliged. Above it are the steps to perfection, below it is vice
131. This terrible mistake- think that beauty can be meaningless
132. Aesthetics is an expression of ethics: art expresses the feelings that the artist experiences
133. Whatever happens, don’t lose courage
134. The smarter and kinder a person is, the more he notices goodness in people
135. The higher you try to show yourself to people, the lower you become in their opinion
136. The more guilty you are before your own, even hidden, conscience, the more willingly and involuntarily you look for the guilt of others and, in particular, those before whom you are guilty
137. A proud person respects not himself, but the opinion that people have about him
138. Modesty is often mistaken for weakness and indecision, but when experience proves to people that they are mistaken, then modesty will give new charm, strength and respect to character
139. Often people are proud of the purity of their conscience only because they have a short memory
140. The most evil person's face lights up when they tell him that he is loved. Therefore, this is happiness.
141. Dejection and bad mood are not only painful for others, but also contagious
142. In a moral person family relationships complicated, for the immoral - everything is smooth
143. The instructions of conscience are unmistakable when they require us not to assert our animal personality, but to sacrifice it
144. Vanity is some kind of immature love of glory, some kind of self-love transferred into the opinion of others - he loves himself not as he is, but as he appears to others
145. A sober person is ashamed of what a drunk person is not ashamed of
146. He who knows himself best respects himself least of all
147. Alcohol also preserves the soul and mind of a drunkard, just as it preserves anatomical preparations
148. Conscience is the memory of society, assimilated by an individual
149. Knowing each other too much or too little equally hinders rapprochement.
150. Labor is a necessary condition of human life, and labor gives benefit to man
151. From a five-year-old child to me it is only a step. There is a terrible distance from a newborn to me
152. There is art highest manifestation power in man
153. Art is one of the means of distinguishing good from evil
154. Truth expressed in words is a powerful force in people's lives
155. True love is not love for one person, but a mental state of readiness to love for everyone
156. True love in itself feels so much holiness, innocence, strength, enterprise and independence that for it there is no crime, no obstacles, or the whole prosaic side of life
157. True compassion begins only when, putting yourself in the imagination in the place of the sufferer, you actually experience suffering
158. Slander, a false bad opinion from which one cannot justify oneself, is best school of good
159. Books of sayings... not only do not suppress the independent activity of the mind, but, on the contrary, cause it
160. Eloquence, like pearls, sparkles with content. True wisdom is laconic
161. Lying to others only confuses the matter and delays the decision; but a lie to oneself, presented as the truth, ruins a person’s whole life
162. The best proof that the fear of death is not a fear of death, but of a false life, is that people often kill themselves from the fear of death
163. It’s better to do nothing than to do nothing
164. A flatterer flatters only because he has a low opinion of himself and others
165. To love is good, to be loved is happiness
166. Love is life itself; but not an unreasonable, suffering and perishing life, but a blissful and endless life
167. Love cannot be harmful, as long as it is love, and not the wolf of selfishness in the sheep's clothing of love
168. Love - creates life
169. Love destroys death and turns it into an empty ghost; she turns life from nonsense into something meaningful and makes happiness out of misfortune
170. People know this property of wine to drown out the voice of conscience and consciously use it for this purpose
171. Much is needed for art, but the main thing is fire!
172. Music is the highest art in the world
173. Music makes me forget myself, my true position, it transfers me to some other position, not my own.
174. We do not love people for the good we have done to them, and we do not love them for the evil we have done to them.
175. You must always be joyful. If the joy ends, look for where you went wrong
176. You must believe in the possibility of happiness in order to be happy
177. A person’s morality is visible in his attitude to the word
178. Nothing brings people together like a good, harmless laugh. And the main task of art is to bring people together
179. Nothing confuses concepts of art more than recognition of authorities
180. Nothing ennobles a person like work. Without work, a person cannot maintain his human dignity
181. Nothing brings people together like simplicity
182. Bad books are not only useless, but also harmful
183. Simplicity is a necessary condition for beauty
184. Simplicity is the main condition for moral beauty
185. A drunkard never moves forward either mentally or morally
186. Drunkards would never have become drunkards if they had not seen respectable and respected people drinking wine and serving it
187. Work is only joyful when it is undoubtedly needed
188. Destroy one vice and ten will disappear
189. All art has two deviations from the path: vulgarity and artificiality
190. A good actor can, as it seems to me, perfectly play the stupidest things and thereby increase their harmful influence
191. To believe in goodness, you must start doing it
192. To be true friends, you need to be confident in each other
193. The property of love is precisely that it gives benefit to the one who experiences it
194. If a savage stopped believing in his wooden god, this does not mean that there is no God, but only that God is not wooden
195. Immortality, of course incomplete, is undoubtedly realized in offspring
196. The good of people in life. And life is at work
197. Charity is only charity when it is a sacrifice
198. Most of people’s actions are carried out not by reasoning, not even by feeling, but by unconscious imitation, by suggestion
199. A true marriage is only one that illuminates love
200. Be truthful even towards a child: keep your promise, otherwise you will teach him to lie
201. Being truthful and honest with children, not hiding from them what is happening in the soul, is the only education
202. It is not the quantity of knowledge that is important, but its quality. You can know a lot without knowing what you really need
203. Great objects of art are great only because they are understandable and accessible to everyone
204. Faith is an understanding of the meaning of life and recognition of the responsibilities arising from this understanding
205. Faith is the agreement of the will and conscience
206. Power over oneself is the highest power, enslavement to one’s passions is the most terrible slavery.
207. Wine destroys the physical health of people, destroys mental abilities, destroys the well-being of families and, most terrible of all, destroys the soul of people and their offspring
208. Raising children is only self-improvement, which nothing helps as much as children
209. Education is an influence on the heart of those whom we educate
210. Education is the influence of one person on another with the goal of forcing the person being educated to acquire certain moral habits.
211. Education seems to be a difficult matter only as long as we want, without educating ourselves, to educate our children or anyone else
212. All education comes down to living well oneself, educating oneself: only through this do people influence others, educate them
213. Time passes, but the spoken word remains
214. There are no guilty people in the world
215. Life, whatever it is, is a good, higher than which there is no
216. Knowledge is a tool, not a goal
217. Time is endless movement, without a single moment of rest - and it cannot be conceived otherwise
218. All the misfortunes of people arise not so much from the fact that they did not do what is necessary, but from the fact that they do what should not be done
219. All people who are truly busy important matter, are always simple, because they don’t have time to come up with unnecessary things
220. All thoughts about death are necessary for life
221. To remember death means to live without thinking about it
222. There are no accidents in fate; man creates rather than meets his destiny
223. Any discussion about love destroys love
224. Pride is not at all the same as consciousness of human dignity
225. Do good in secret and regret it when they find out about it, and you will learn the joy of doing good
226. Children love everyone, especially those who love and caress them
227. The job of criticism is to interpret the works of great writers, from large quantity rubbish written by all of us, highlight the best
228. The essence of any faith is that it gives life a meaning that is not destroyed by death
229. Children are more moral, much more insightful than adults, and they, often without showing it or even realizing it, see not only the shortcomings of their parents, but also the worst of all shortcomings - the hypocrisy of their parents, and lose respect for them
230. A good deed is always done with effort, but when the effort is repeated several times, the same deed becomes a habit.
231. Good is the eternal, highest goal of our life. No matter how we understand good, our life is nothing more than the desire for good
233. Kindness is for the soul what health is for the body: it is invisible when you own it, and it gives success in every endeavor
234. It always seems that we are loved because we are good. And we don’t realize that they love us because those who love us are good
235. The need for happiness is embedded in a person; so it's legal
236. The main property in any art is a sense of proportion
237. A person should never be upset about two things: what he can help, and what he cannot help.
238. The good that you do from the heart, you always do to yourself
239. We must always marry in the same way as we die, that is, only when it is impossible otherwise
240. The root of evil deeds is evil thoughts
241. Short thoughts are good because they force the serious reader to think for himself
242. Wisdom is to know what the task of life is and how to fulfill it
243. The strength of an army depends on its spirit
244. The more we love, the more expansive, fuller and more joyful our life becomes.
245. Let people’s approval be a consequence of your action, not a goal.
246. Language is a tool of thinking
247. To love means to live the life of the one you love
248. The difference between material and mental poisons is that most material poisons taste disgusting, while mental poisons in the form of... bad books, unfortunately, are often attractive
249. In the matter of cunning, a stupid person deceives smarter ones
250. Music is a shorthand for feelings
251. The first and undoubted duty of a person is to participate in the struggle with nature for his life and the lives of other people
252. The battle is won by the one who is determined to win it
253. Everything happy families are similar to each other, every unhappy family is unhappy in its own way
254. There is no greatness where there is no simplicity, goodness and truth
255. One of the most amazing misconceptions is the misconception that a person’s happiness lies in doing nothing.
256. The most outstanding talents are ruined by idleness
257. Beware of thinking that you have virtues that others do not have
258. No activity can be durable if it does not have a basis in personal interest
259. The surest sign of truth is simplicity and clarity. Lies are always complex, elaborate and verbose.
260. A vocation can be recognized and proven only by the sacrifice that a scientist or artist makes for his peace and well-being
261. Never bother someone else with something you can do yourself.
262. There are no such situations and no such insignificant matters in which wisdom cannot be manifested
263. In order to perceive other people’s thoughts, you must not have your own
264. The power of one person over another destroys first of all the ruler
265. It is a mistake to think that much knowledge is a virtue. It is not the quantity, but the quality of knowledge that matters
266. Knowledge without a moral basis means nothing
267. Most of people’s actions are carried out not by reasoning, not even by feeling, but by unconscious imitation, by suggestion
268. Oddly enough, the firmest, unshakable convictions are the most superficial. Deep convictions are always mobile
269. Only with strong, ideal aspirations can people fall low morally
270. Church. This whole word is the name of deception, through which some people want to rule over others.
271. A person who separates himself from other people deprives himself of happiness, because the more he separates himself, the worse his life
272. If only people knew that the goal of humanity is not material progress, that this progress is inevitable growth, and there is only one goal - the good of all people
273. A person must be a slave. The choice for him is only whose: his passions, and therefore people, or his spiritual beginning
274. Man is unthinkable outside of society
275. All people of the world have the same rights to enjoy the natural benefits of the world and the same rights to respect
276. The movement towards the good of humanity is accomplished not by torturers, but by martyrs
277. A person who has stopped drinking and smoking acquires that mental clarity and calmness of view, which illuminates for him all the phenomena of life from a new, correct perspective.
278. Most best person the one who lives primarily by his own thoughts and other people’s feelings, and the worst kind of person is the one who lives by other people’s thoughts and his own feelings. From various combinations These four foundations, motives of activity - all the difference between people. People who live only by their feelings are animals
279. The aesthetic and the ethical are two arms of the same lever: as one side lengthens and becomes lighter, the other becomes shorter and heavier. As soon as a person loses moral meaning, he becomes especially sensitive to aesthetic
280. Family selfishness is crueler than personal selfishness. A person who is ashamed to sacrifice the benefits of another for himself alone considers it his duty to take advantage of misfortune, the need of people for the good of the family
281. No matter what you say, your native language will always remain native. When you want to talk to your heart's content, not a single one French word doesn’t come to mind, but if you want to show off, then it’s a different matter
282. Every openly expressed thought, no matter how false, every clearly conveyed fantasy, no matter how absurd, cannot fail to find sympathy in some soul
283. Before talking about the good of satisfying needs, we must decide which needs constitute the good
284. Our good qualities harm us more in life than bad ones
285. In order to make it easy to live with every person, think about what connects you, and not about what separates you from him
286. Time passes, but the spoken word remains
287. We don’t like people not because they are evil, but we consider them evil because we don’t love them.
288. In a moment of indecision, act quickly and try to take the first step, even if it’s an extra one
289. Happiness is pleasure without remorse
290. The battle is won by the one who is determined to win it
291. Truth is always on the side of large armies
Good afternoon Tolstoy wrote that “if people bother you, then you have no reason to live. Leaving people is suicide.” Is it possible to quote like that? Thank you very much!
The quote is formatted correctly.
Question No. 279389 | ||
Hello. Tell me, please, is it possible to quote someone’s words or statements? Or it would be more correct to say that we are quoting the author of the statement himself, and not his words (quote Chekhov / quote Chekhov’s words).
Russian help desk response
Can quote some work of Chekhov, i.e., provide an excerpt from it, or quote Chekhov(If we're talking about about the utterance). Quote words- unsuccessful turn.
Question No. 278945 | ||
How to correctly write a quote from L.N. Tolstoy according to the rules of pre-reform spelling?"<<...>> a writer who uses a word whose meaning he cannot explain,<<...>> receives 100 strokes of the rod."
Is the option correct: "<<...>> a writer who uses a word whose meaning he cannot explain,<<...>> receives 100 blows from the rod"?
Russian help desk response
It is necessary to quote from the pre-reform edition, which should be found in the library.
Question No. 278162 | ||
Is it necessary to put a period after the closing quotation mark if the quote ends with exclamation? or question sign, followed by narrative text or another quotation."............!" dot..................
or
"..........!"...............
Russian help desk response
Question No. 274047 | ||
When referring to text from a document, after the preposition “according to,” is it necessary to quote the text exactly? And is there a need for a comma after “According to...” in this case?
For example: in the text of the Labor Code of the Republic of Kazakhstan in Article 82 it is written: “Duration of daily work ( work shift), the start and end time of daily work (work shift), the time of breaks in work are determined in compliance with the established duration working week labor regulations of the organization, labor and collective agreements."
Is it possible to print in the magazine as follows, paraphrase, so to speak:
"According to Article 82 of the Labor Code of the Republic of Kazakhstan, the duration, start, end and breaks in daily work (work shift) are determined in compliance with..."
Russian help desk response
If the following text is not enclosed in quotation marks, it is not necessary to leave the exact quotation. Please note that in your version the dependent word is used incorrectly with homogeneous members. Possible variant: According to Art. 82 of the Labor Code of the Republic of Kazakhstan, the duration, start time, end time of daily work (work shift) and breaks in it are determined in compliance with...
Question No. 273945 | ||
When referring to text from a document, after the preposition “according to,” is it necessary to quote the text exactly?
Russian help desk response
It’s not clear, do you want to quote the title of the document or an excerpt from the text?
Question No. 261142 | ||
Good morning. I am preparing a document, in this document I will quote the written explanations of another person. But there are grammatical and spelling errors. Is it worth correcting errors in quotes or leaving the quote completely unchanged?
Thank you.
Russian help desk response
You can use both tactics, but in either case there should be a note to that effect in the document.
Question No. 258283 | ||
Hello,
What punctuation is needed when quoting a sentence or passage in fragments?
For example: “They were not so much stupid as arrogant.” If I want to quote a sentence so that the subject is related to only one of the predicates, is the following punctuation correct: "They were<...>arrogant"?
Russian help desk response
An ellipsis in angle brackets replaces omitted text from one or more sentences when quoting. The omission of several words and phrases is simply indicated by an ellipsis. Correctly: They were... arrogant.
Question No. 254370 | ||
Good afternoon I read your answer to Question No. 254356Hello. Tell me, please: if 2 is two days, 3 is three days, and 33 is ..., 1.5 is ...? Thank you.
Nata None
Russian help desk responseThe numerals “thirty-three” and “one and a half” do not agree with the word day in the nominative case.
But even in the textbook it is written that one and a half days is used, only with the emphasis on O.
Best regards, Olga
Russian help desk response
Most likely, it was talking about colloquial use. Can you quote the textbook exactly and provide a link?
Question No. 250889 | ||
For almost 10 years now, the dictionary of the Russian Language Institute has suggested writing “operational search”, but in legal. literature (amendments to the Criminal Code and Code of Criminal Procedure of 2008) the old form of writing is used - “search”. Which is correct? Is it possible to use both options in a journal article if it is necessary to cite documents?
Russian help desk response
Spelling is governed by orthographic rules, not legal rules. Only the variant corresponds to the modern spelling norm wanted.
Question No. 248973 | ||
“I was hit by Erdeli, and I was hit in the back and head.” How in this phrase (QUOTE from General Denikin) to convey with punctuation marks that it was “I” who received the blow “in the back and head”, and not me and Erdeli equally? I can't imagine!!!
Russian help desk response
You need to put an end to it (this technique is called parcellation):
Erdely received a blow. And me: in the back and in the head.
However, if we are talking about a quote, then it is necessary to quote with the same punctuation as in the source.
Question No. 247982 | ||
How to correctly quote in documents (internal and official for government organizations) materials and the position of the President of the Russian Federation - with a capital letter or not?
What document regulates the writing of positions in official documents of the Russian Federation?
Please provide the entire list.
Russian help desk response
According to the dictionary "Upper case or small case?" (V.V. Lopatin, I.V. Nechaeva, L.K. Cheltsova) President of the Russian Federation written with capitals in the texts of official documents. In other cases it is correct with lowercase.
Question No. 242295 | ||
Good afternoon Which would be correct: the agency citing its source in the department or its source in the department? Is the agency quoting its source or its source? Thank you.
Russian help desk response
Question No. 242139 | ||
I would like to quote the phrase “How I made a mistake, how I was punished,” but, being a woman, I must write “I made a mistake” and “punished.” Then is this a quotation and should I put quotation marks?
Russian help desk response
This is an inaccurate quote. Quotes are needed - they indicate that the words highlighted by them belong to another author.
Question No. 235986 | ||
Dear LITERATES! “A thought,” as we know, can be “expressed,” but not “said,” but what about the word “phrase”? Sometimes I hear: “said a phrase”, “says a phrase”. Is it correct? In my opinion, only the verb “pronounce” can be used with the word “phrase”. Thank you for your help!
Russian help desk response
Yes, the combinations _say a phrase, say a phrase_ cannot be considered correct. The phrase can be _pronounced, constructed, quoted_. But it’s true: _speak in some phrases_, for example: _he speaks in short phrases_.
1. During one of the lessons, an argument ensued. Nikolai argued that man appeared first, and then society. Olga objected to him: a person becomes a person only in society, so first society arose, and then man. What do you think? Give reasons for your point of view.
I believe that first a person appeared, and then a society, because society is formed by the unification of people through various connections and relationships, the fundamental principle is human activity, and in the process of joint activity, interactions appear between its participants. If there were no people, society would not exist.
2.The Roman philosopher Seneca (c. 4 BC - 65 AD) said: “We are born to live together; our society is a vault of stones that would collapse if one did not support the other.” How do you understand this statement? Compare it with the definition of society given in the textbook. Are these characteristics the same? If the modern definition of society differs from that of the ancient philosopher, then what are the differences?
I understand Seneca’s statement that society is a group of people with the same interests; if interests diverge, then society will split. The modern definition of society differs from the definition given by the philosopher in that in the modern definition of society, society is a part SEPARATED from nature material world..., and we are nature, we cannot separate from it. We are her children.
3. L.N. Tolstoy wrote: “If people bother you, then you have no reason to live. Leaving people is suicide.” What idea in the educational text is consonant with this statement of the writer? Why do you think so?
The statement of L.N. Tolstoy is consonant with the thought: “An important condition for human life is collectivity. Man is a social being, whose life is ensured by cooperation, interaction with other people. A person needs this no less than food or tools.” I believe that this idea is consonant with the writer’s statement due to the fact that human development is ensured by his being among people, communicating with his own kind, and if a person leaves (is isolated from society), then he will use the experience and knowledge acquired in the process of joint activity in society, and he will have no one to communicate with, and without collectivity, life will lose all meaning, because human activity is the fundamental basis of numerous connections and relationships in society, and without communication and being among people, a person goes crazy, runs wild and turns into an "animal".
4. Do the so-called negative values (rules of behavior in a criminal community, the production of pornography, etc.) belong to cultural phenomena? Give reasons for your conclusion.
Yes, because “negative values”, in culture this is a displacement (shift) of values, knocked down priorities, these are all signs of our culture. Culture does not mean everything only good, correct, moral, it is a generalized concept of what is typical for our way of thinking, worldview, spiritual disposition in this moment. A shift in values is a cultural phenomenon.