It is important for him to understand that he really follows Christ, fulfills what He has commanded, develops in his spiritual life, constantly improves himself. All this is impossible without confession and communion.

A big mistake for those who are just beginning their journey to the church fence is a lack of understanding of what these ordinances are. Meanwhile, they are important and play a key role in the life of every believer. From the article you can find out what prayers are read before the sacrament and before confession.

Communion and confession: what is it?

So, for those who really want to live a spiritual life, and not just call themselves a Christian, it is important to understand what confession and the sacrament are.

Confession:

• Is an one of the main and central Sacraments.
• It is for a person to come to the temple, revealed his sins to the clergyman, and the priest, by the will given to him by God, allowed the person from them.
• It involves more than just going to church and “reporting” what you've done. And the present repentance and striving after confession to no longer do what is unworthy of the Christian life.

It is impossible to imagine a single true believer without the practice of confession.... And all this is because people constantly fall into sin - not only every day, but practically every hour, every minute. For example, condemning, being angry, telling lies to others. And even just showing dissatisfaction with the circumstances that are developing at the moment.

This Sacrament helps to cleanse oneself from perfect sins. And it also gives strength to subsequently try to refrain from what he has committed sinful.

Participle:

• it key Sacrament established in the church life.
• it Body and Blood of Christ which is accepted by the believer.
• it closest connection with God, without which it is difficult to lead the spiritual and generally hope for salvation.

This Sacrament was established by the Lord Himself... He said that if a person does not resort to him, then it will be difficult for him to fight his sinful inclinations, prevailing demonic powers, in general it will be very difficult to enter eternal life.

Communion takes place at the very end of the Liturgy. It is not allowed on it if the person has not confessed. In this case, a believer can come to confession either at the very beginning of the Liturgy, or in the evening the night before, if, of course, the priest will receive those who are confessing at that time.

Preparation

Preparation for the Sacraments is an important process. You can't just go to church and take the Sacrament. As well as confessing. This requires special preliminary work on yourself.

Preparing for confession suggests:

• Awareness of their sins.
• The present repentance.
• Wanting more avoid those spiritual falls that he committed.
• If a person has offended someone and now wants to reveal it to God, he you should first ask for forgiveness from the one with whom you had disagreements, and only then go to confession.
• Writing sins on paper(or you need to clearly structure in your head what you will say in confession).
• Moral attitude that you will go to the priest and tell him that you have stumbled.
• Understanding that you are revealing your sins not to the priest, but to the Lord Himself.
• Also it is important to remember all the things that you did bad at all and to confess this, if until now you have not come to the temple for cleansing from these sins.
• The result of all this will be coming to the temple and further participation in the Sacrament.
• It's important not to hide anything during confession, otherwise what he has hidden will be a double sin.

Preparing for the sacrament presupposes:

• 3-Day Fasting for Healthy People... That is, you do not need to eat meat products, dairy products, eggs for 3 days. Take only lean food. If a person is weak, you can fast for 1 day or simply abstain from meat, including those foods that support health in the diet.
• It is better to limit yourself also at least 3 days from watching TV., favorite entertainment, from talking a lot. It is also assumed that a person preparing for this important spiritual event will not live an intimate life during the same period of time.
• It is necessary to read special Orthodox penitents prayers.
• Confession - sincere, from the heart, the realization that he behaved incorrectly. Desire to change spiritually.
• Receiving a blessing from a priest, to whom he confessed, to Communion.

What prayers should be read before the ordinances?

If a person just wants to confess, he does not have to read any specific prayers. The main thing here is to understand that you want to cleanse your soul, repent heartily and honestly confess with the decision to no longer admit what you have done. You can read prayers of repentance.

Prayer rule before communion:

“Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy on us. Amen.

To the Heavenly King, the Comforter, the Spirit of Truth, Who is everywhere and you fill everything, the source of good things and the giver of life, come and dwell in us, and cleanse us from all defilement and save, O Good One, our souls.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (thrice).

Glory to the Father, and the Son, and the Holy Spirit, both now, and ever, and forever and ever. Amen.

Holy Trinity, have mercy on us. Lord, cleanse our sins, O Lord, forgive our iniquities, Holy One, visit and heal our infirmities for Your name's sake.

Lord, have mercy (three times). Glory to the Father and the Son, and the Holy Spirit, now and forever, and forever and ever. Amen.

Our Father who art in heaven. Hallowed be Thy name, Thy kingdom come, Thy will be done on earth, as in heaven. Give us today our daily bread (necessary), and forgive us our debts, just as we forgive our debtors, and do not lead us into temptation, but deliver us from the evil one (the evil one is evil, the devil) For (because) Your kingdom is , and the power, and the glory of the Father and the Son, and the Holy Spirit, now and ever, and forever and ever. Amen."

1. Psalm 22 .
2. Psalm 23 .
3. Psalm 115 .
4. Special tropari that are in the prayer book.
5. Psalm 50 .
6. Canons, indicated in the prayer book where there are petitions before the sacrament.
7. Prayer of the Saint Basil the Great.
8. Prayer of the Saint John Chrysostom.
9. Saint John Damascene.
10. Again - the text addressed to the Saint Basil the Great.
11. Three Saints John Chrysostom.
12. And again - prayer St. John of Damascus.
13. And already in the church itself, immediately before Communion, all believers read a prayer Saint John Chrysostom.

After

These are the following thanksgiving appeals in Russian:

1. Glory to You, God! Glory to You, God! Glory to You, God!
2. « Thank You, Lord my God, that You did not reject me a sinner, but vouchsafed to be a partaker of Thy holy things. I thank You for vouching for me, an unworthy one, to partake of Your most pure and heavenly gifts. But, O humane Vladyka, who died and rose again for us, and who gave us these terrible and life-giving Your mysteries for the benefit and sanctification of our souls and bodies! Give them to me in the healing of soul and body, in the reflection of every enemy, in the enlightenment of the eyes of my heart, in the pacification of my spiritual strength, in the shameful faith, in unfeigned love, in the multiplication of wisdom, in the fulfillment of Thy commandments, in the multiplication of Thy grace and the assimilation of Thy kingdom, so that I, guarded by them in Your sanctification, always remember Your grace and live not for myself, but for You, our Lord and benefactor. And so, having finished real life with the hope of eternal life, he attained eternal rest, where (one can hear) the unceasing voice of those who enjoy bliss and the infinite joy of those who contemplate the ineffable beauty of Thy face, for You, Christ our God, are true delight and inexpressible joy of those who love You and You. praise all creatures forever. Amen."
3. Prayer of the Saint Basil the Great.
4. “Lord Jesus Christ, our God! Thy holy body be unto me for everlasting life and thy honorable blood - for the remission of sins. May this (supper) of thanksgiving be to me for joy, health and joy. In the terrible second coming of Yours, grant me a sinner to stand on the right side of Your glory through the prayers of Your Most Pure Mother and all the saints. "
5. Prayer to the Most Holy The virgin.
6. 3 times: " Lord have mercy.»
7. « Glory to the Father and the Son
8. « Our Father.»
9. Troparion to the saint John Chrysostom.
10. « Representation of Christians shameful ... "
11. Troparion Basil the Great or Gregory Dvoeslov(it depends on which particular Liturgy was performed).
12. « Glory to the Father and the Son and the Holy Spirit, and now and forever, and forever and ever. Amen."
13. « The co-head appeared to be the head of Christ, Father Gregory, instructing the heavenly fence, and from there he taught Christ's flock, let us command Him: now we rejoice with them, and rejoice in the heavenly blood. And now and forever and forever and ever. Amen."
14. « Representation Christian not shameful ... "
15. 12 times Lord have mercy».
16. « Glory to the Father and the Son and to the Holy Spirit, both now and forever, and forever and ever. Amen."
17. « Honest Cherubim…»

All these offerings can be read immediately in the temple after the Sacrament.... Or if there is vanity in the church, and you cannot set yourself up to calmly and thoughtfully pray, you can go home and already there turn with these words to God.

The main thing

Mandatory after confession and communion you need to set yourself up in this way, to:

• Be grateful to God because he accepted you, who sinned and violated his ordinances.
• Try to abstain further from what he repented of.
• Read the gospel and spiritual books more often that help you to tune in to the right life and keep yourself from sinning.
• Make it so that later participate more often in these most important Sacraments.

There are deviations from these rules, but this moment cannot be considered critical. The most important thing is that the person resorting to the Sacraments understands their deep meaning and is tuned in to constant repentance and correct spiritual life.

Without a deep understanding of what the Lord gives to a person thanks to all this, a person will simply "mechanically" resort to such mysterious and important things. And this will already have a negative effect on his life as a believer.

You need to listen to your heart and look into your... If you “see” in her a real desire to change, an understanding that the previous deed was not pleasing to our Creator, a feeling of remorse and hope that you will still be forgiven - then you can resort to these spiritual saving “tools”.

The Sacrament is one of the main sacraments of the church, designed to reunite a person with the Savior, to endow a Christian with spiritual strength. Before communion, a thorough inner preparation is required in order to partake of the Body and Blood of Christ with a pure soul and an open heart.

Preparing for the sacrament

In order to be cleansed in soul and body, several days before communion must be spent in fasting, repentance and intense prayer. It is best to start preparing for the ordinance a week before the event, but if circumstances do not allow - three days.

During the fast, you must abstain from food of animal origin: meat, milk and eggs. If the sacrament falls during the period of strict fasting, then fish and vegetable oil should also be abandoned. On the eve of the sacrament, from midnight, one should fast - that is, one should not eat food and water before taking the consecrated bread and wine.

During the preparation for the sacrament, you need to show not only physical, but also spiritual continence. You should refuse to attend entertainment and active pastime. It is necessary to spend more time in solitude, concentrate on the spiritual life, and turn to reading the Holy Scriptures.

Before joining the sacrament, you need to intensely control your actions and thoughts. To purify spiritually, avoid arguments and conflicts, do not allow yourself to be angry and discouraged. If you are in a quarrel with someone, be sure to make peace with this person - and do it not for show, but out of the most sincere motives.

You should spend some time analyzing your behavior and thoughts. The sacrament is preceded by confession - repentance of sins in the presence of a priest. Before the procedure, think carefully about what you will say, so that during the confession you will not miss a single important moment and be completely cleansed of your sins.

Attend the evening service in the temple on the day before the sacrament. And before going to bed, read a special prayer that will help you tune in to communion with the Body and Blood of the Savior.

Prayer before communion

Lord Christ God, who healed my sufferings with his sufferings and healed my ailments with his ulcers, grant me, a sinner, tears of tenderness; send down to my body from the smell of Thy Life-giving Cross, and sweeten my soul with Thy Honest Blood from sorrow. Lift my mind to you, drooping down, and lift up from the disastrous abyss: for if I do not have repentance, then I have no emotion, I have no comforting tears that raise a child to my inheritance. Having darkened my mind in worldly passions, I cannot turn to you in illness, I cannot warm myself with tears that are caused by love for You. O Lord Jesus Christ, treasure of the good, grant me complete repentance and hardworking heart, so that I can come to You, give me Your grace and renew Your image in me. Do not leave me, come to my request, lead me to your flock and rank me among the sheep of Your chosen flock, educate me with them from the cereal of Your Divine Sacraments by the prayers of Your Most Pure Mother and all Your saints. Amen.

Confession and communion are the most important rituals obligatory for Christians. Despite the fact that there are about a hundred million Orthodox Christians in our country, not everyone knows how to properly confess and receive communion, and that it is necessary to read the correct prayers before these rituals.

Why should you confess and receive communion

Every self-respecting Christian is obliged to confess and receive communion. It is a commitment to God and to oneself. According to the rules, only seriously ill people are allowed to do this at home or not at all. Naturally, desire must come from a pure heart, and not simply because it must be done. The opinion of church ministers fluctuates - someone says that the true desire for communion and confession always comes from the heart, therefore, in any case, it is up to the person himself to decide - to confess every day or once a year. Some say that this ordinance should be performed at least five times a year: on the four main fasting days and on the day of the angel.

Worldly life is hard, because there are many temptations in it that make you postpone going to church, but when a person takes his everyday life into the background and goes to church with a pure soul, then this is a real holiday.

Confession and Communion: How to Prepare

The desire to go to church is not entirely enough, since these rituals still have their own rules. Of course, if there is a desire, then everything will work out, but the prescriptions, one way or another, must be adhered to. Spiritual preparation is needed.

First, you must fast for at least three days. This is a prerequisite for every believer who respects himself and God.

Secondly, you need to go to communion with a pure soul. No offense to anyone, in the appropriate mood of spirit.

Third, you need to prepare yourself prayerfully. To do this, you need to attend the evening service in the church and read prayers at home. It is also advised to read "Follow-up to Holy Communion" right before communion at home.

Prayer before confession sounds like this:

God and Lord of all, every breath and soul I have power, is one to heal my might! Hear the prayer of me, accursed, and the serpent nesting in me by the inspiration of the All-Holy and Life-giving Spirit, having killed the consumer. And me, beggar and naked of every virtue that exists, to the feet of my holy father (spiritual) with tears, bring me, and his holy soul to mercy, hedgehog to be merciful to me, attractors. And grant, Lord, in my heart humility and good thoughts, befitting a sinner who has agreed to repent to You; and let not in the end leave the soul alone, united to Thee and confessing Thee, and choosing and preferring Thee instead of the world. Weight bo, Lord, as if I want to be saved, even if my crafty custom is an obstacle: but it is possible for You, Master, the whole essence, the tree is impossible from a person. Amen.

After the sacrament, many people forget to read the prayer of thanksgiving, which is also found in the prayer book. This is no less important, because when the sacrament is completed, it is necessary to thank God for giving us the opportunity to approach him and become a part of it, because the sacrament is a rite, a sacrament in which we partake of the Body and Blood of Jesus Christ. This is an act of reunion with God Himself, and confession to him is required. Without confession, there is no communion, since those who did not prepare for the sacrament and did not pass confession cannot be allowed to partake of the Blood and the Body of the Lord.

In this article you will find a detailed follow-up to Holy Communion: prayers, psalms, theotokos and icons.

Through the prayers of the saints, our Father, Lord Jesus Christ, our God, have mercy on us. Amen.

To the Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfill everything, Treasure of the good and life to the Giver, come and dwell in us, and cleanse us from all filth, and save our souls, Beloved.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Three times)

Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquity; Holy One, visit and heal our infirmities, for your name's sake.

Lord have mercy. (Three times)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Our Father, Who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven and on earth. Give us this day our daily bread; and forgive us our debts, as we also leave our debtors; and lead us not into temptation, but deliver us from the evil one.

Lord have mercy. (12 times)

Come, let us worship our Tsar God. (Bow)

Come, let us worship and fall down on Christ, our King God. (Bow)

Come, let us worship and fall down on Christ Himself, the Tsar and our God. (Bow)

Psalm 22

The Lord grazes me, and will deprive me of nothing. In the place of zlachne, tamo instilled in me, on the water raised me calmly. Turn my soul, guide me on the path of righteousness, for your name's sake. If I go in the middle of the shadow of death, I will not fear evil, as if You are with me, Your rod and Your club, that comforter me. Thou hast prepared a meal in front of me to resist those who are cold to me, you have anointed my head with barely, and Thy cup are intoxicating me, like a sovereign. And Thy mercy will marry me all the days of my life, and hedgehog it into the house of the Lord, in the longitude of the days.

Psalm 23
The Lord's earth, and its fulfillment, the universe, and all that dwell on it. That one founded it on the seas, and prepared it on the rivers. Who will ascend to the mountain of the Lord? Or who will be in His holy place? The rukama is innocent and pure in heart, who does not take his soul in vain, and does not swear by his sincere flattery. He will receive blessing from the Lord, and alms from God, his Savior. This is the race of those who seek the Lord, seeking the face of God, Jacob. Take up the gates of your princes, and take up the eternal gates; and the King of Glory will enter. Who is this King of Glory? The Lord is strong and strong, the Lord is strong in battle. Take up the gates of your princes, and take up the eternal gates, and the King of Glory will enter. Who is this King of Glory? The Lord of forces, He is the King of Glory.

Psalm 115
Faithful, the same verbs, I am very humbled. But I am in my speech: every man is a lie. What will I repay the Lord for all, even retributions? I will receive the cup of salvation, and I will call upon the name of the Lord; I will repay my prayers to the Lord in the presence of all His people. Honest before the Lord is the death of His saints. O Lord, I am Thy servant, I am Thy servant and the son of Thy handmaid; Thou art tore apart my bonds. I will devour thee sacrifice of praise, and in the name of the Lord I will call. I will repay my prayers to the Lord in the presence of all His people, in the courtyards of the house of the Lord, in the midst of you, Jerusalem.
Glory, and now: Alleluia. (Three times with three bows)

Tropari, voice 8th
Despise my iniquity, O Lord, of the Virgin born, and cleanse my heart, then creating a temple to Your most pure Body and Blood, below, take me away from Your face, have great mercy without number.
Glory: Into the sacrament of Thy holy things, how dare I [enter], unworthy one? If I dare to approach You with worthy ones, the tunic denounces me, as if I’m wearing an evening dress, and I am condemning my sinful soul. Cleanse, O Lord, the filth of my soul, and save me, like a Human Lover.
And now: Many a multitude of my sins, the Mother of God, of sins, come to You, Pure, demanding salvation: visit my weak soul, and pray to Your Son and our God, give me forgiveness, even fierce deeds, Blessed One.

On the Holy Forty Day:
When I am enlightened to the glory of a disciple at the supper, then Judas, the wicked love of money, became darkened, and betrays the righteous Judge to the wicked judges of Thee. See, the estates to the zealot, who have used these for the sake of strangling: flee unfulfilled souls, to the Teacher such daring. Alike all the good Lord, glory to Thee.

Psalm 50
Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy compassions, cleanse my iniquity. Wash me thoroughly from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take out my sin before me. To Thee, who alone have sinned, and have done evil before Thee; as if you were justified in your words, and conquer, always judging you. Behold, in transgressions I am conceived, and in sins bore me my mother. Behold, you loved the truth; Thy unknown and secret wisdom Thou hast revealed to me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I will be whiter than snow. To my hearing dasi joy and gladness; the bones of the humble will rejoice. Turn away Thy face from my sins, and cleanse all my iniquity. Build a pure heart in me, O God, and renew the spirit of rights in my womb. Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Give me the joy of Thy salvation and, by the Spirit of the Lord, confirm me. I will teach the wicked in Thy way, and the wicked will turn to Thee. Deliver me from the blood, O God, God of my salvation; my tongue will rejoice in Thy righteousness. O Lord, open my mouth, and my mouth shall declare Thy praise. As if you would have wanted sacrifices, you would have given them: do not favor burnt offerings. The sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Bless, O Lord, with Thy good pleasure Zion, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; then they will lay calves on your altar.
Canon, voice 2nd

Song 1
Come people, we will sing a song to Christ God, who divided the sea, and who instructed people, who will also learn from the work of Egypt, as if glorified,
Chorus: Create a pure heart in me, O God, and renew the spirit of rights in my womb.
The bread of the everlasting belly may be Thy Holy Body, more blessed O Lord, and Honest Blood, and the disease of manifold healing.

Chorus:
Desecrated by the deeds of the wretched accursed one, Thy Most Pure Body and Divine Blood I am not worthy, Christ, of communion, grant him to me.

Chorus:

Theotokos:
Good to the earth, blessed God-blessing, a class that has vegetated, an unrepentant and saving world, grant me this poisonous one to be saved.

Song 3
Having established me on the stone of faith, you opened my mouth against my enemies. Rejoice my fear, my spirit, always petit: it is not holy, as our God, and it is not righteous more to You, Lord.
With my tears, give me drops, Christ, the filth of my cleansing heart: as if I have cleansed my conscience, I come by faith and fear, Master, to the communion of Your Divine Gifts.
For forsaking, let Thy Most Pure Body, and Divine Blood, Holy Spirit communion, and in eternal life, Human-loving, and alienation of passions and sorrows be mine.

Theotokos:
Animal Bread Most Holy Trapeza, from above for mercy for the sake of what came down, and a world-new giver of belly, and now grant me an unworthy one, with the fear of partaking of this, and I live to be.

Song 4
Thou came from the Virgin, not an intercessor, not an Angel, but Himself, Lord, incarnate, and save me all man. To those I call Ti: glory to Thy strength, O Lord.
Thou wished, be incarnate for the sake of us, Most Merciful, slain to be like a sheep, sin for the sake of men: the same I pray to Thee, and cleanse my sins.
Heal my souls ulcers, O Lord, and sanctify everything: and grant, O Lord, as if I will partake of Thy secret Divine Supper, accursed one.

Theotokos:
Appeal to me also from Thy womb, Lady, and keep me from Thy servant and blameless, like the reception of clever beads, I will be sanctified.

Song 5
The Giver of Light and the Creator of the ages, Lord, in the light of Your commands, instruct us; don't we know another god for you.
As Thou didst predict, Christ, that Thy wicked servant should be, and abide in me, as Thou didst promise: Behold, Thy Body is Divine, and I drink Thy Blood.
To the Word of God and God, the coal of Thy Body, let Thy blood be darkened for me, and the cleansing of my defiled soul.

Theotokos:
Mary, Mother of God, fragrant honest village, with your prayers make me a vessel chosen, as if I will partake of the consecration of your Son.

Song 6
Wallowing in the abyss of sinfulness, I call upon the abyss of Thy mercy, unseen by Thy mercy: from aphids, God, erect me.
Sanctify the mind, soul and heart, Savior, and my body, and vouchsafe, without condemnation, Vladyka, to approach the terrible Mysteries.
That he would be removed from the passions, and Your grace would have an application, the belly would be affirmed by the communion of the Saints, Christ, Your Mysteries.

Theotokos:
God, God, the Holy Word, sanctify me all, now coming to Thy Divine Mysteries, Thy Holy Mother with prayers.

Kontakion, voice 2nd
Bread, Christ, take, do not despise me, Thy Body, and Thy Divine Blood now, most pure, Lord, and Thy terrible Mysteries, partake of the accursed communion, may it not be in judgment, may it be in the eternal and immortal belly.

Canto 7
The wise children did not serve the golden body, and they themselves went into the flame, and swore their gods, in the midst of the flames, crying out, and I water the Angel: I heard your prayer already.
The source of the good, communion, Christ, Your now immortal Sacraments, let there be light, and belly, and dispassion, and to the perfection and multiplication of the virtue of the Divine, intercessionally, one Better, as if I glorify Thee.
May I get rid of passions, and enemies, and needs, and all sorrow, trembling and love with reverence, Beloved of mankind, now approach Your immortal and Divine Mysteries, and grant you grace: blessed are you, Lord, our Father God.

Theotokos:
Who gave birth to the Savior Christ more than the mind, God-gracious, I pray to Thee now, Thy servant, Pure unclean: whoever wants me now to approach the most pure Mysteries, cleanse everything from the filth of flesh and spirit.

Canto 8
Into a fiery cave to a Jewish youth descending, and a flame in the dew of the transformed God, sing the deeds like the Lord, and exalt for all eternity.
Heavenly, and terrible, and Thy saints, Christ, now the Mysteries, and Thy Divine and secret suppers of a fellowship to be and vouch for me desperate, O God, my Savior.
Benevolence has resorted under Thy, Better, with fear I call Ty: abide in me, Savior, and I, as you advertised, in Thee; Behold, daring to Thy mercy, I am Thy Body, and I drink Thy Blood.
Chorus: Holy Trinity, our God, glory to Thee.
Trinity: I tremble, receiving fire, so that I will not be scorched like wax and like grass; ole terrible sacrament! ole the goodness of God! What Divine Body and Blood do I partake of, and imperishable am I created?

Canto 9
The Son, God and Lord of the Parent is without beginning;

Chorus:
Build a pure heart in me, O God, and renew the spirit of rights in my womb.
Christ is there, taste and see: the Lord for us, for our sake, who was for us in ancient times, brought Himself alone, as an offering to His Father, will ever be hardened, sanctify those who partake.

Chorus:
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
May I be sanctified in my soul and body, Lord, may I be enlightened, may I be saved, may I be Your house by the communion of the sacred Mysteries, having You living in me with the Father and the Spirit, the Benefactor of the Most Merciful.

Chorus:
Give me the joy of Thy salvation, and confirm me with the Spirit of the Lord.
Let it be like fire, and like light, Thy Body and Blood, my Savior, most honorable, scorching sinful substance, burning thorns of passions, and enlightening me all, worship Thy Divine.

Chorus:
Holy Mother of God, save us.

Theotokos:
God is incarnate from Thy pure blood; even so, every race sings to Thee, the Lady, the clever ones glorify the multitudes, as if by Thee they see the Lord by all, realized by mankind.

It is worthy to eat ... the Trisagion. Holy Trinity ... Our Father ... Troparion of the day or holiday. If it is a week, the troparion is Sunday by voice. If not, the real troparia, voice 6:
Have mercy on us, Lord, have mercy on us; every answer is perplexed, this Ti prayer, like the Master, we bring sinners: have mercy on us.
Glory: Lord, have mercy on us, in You with hope; Do not be angry with us, remember our iniquities below, but look after us and now, as if you are good-natured, and deliver us from our enemies. Thou art our God, and we are Thy people, all works Thy hand, and we call on Thy name.
And now: Open the doors of mercy to us, blessed Mother of God, hoping in Thee, let us not perish, but let us get rid of Thy troubles: Thou art the salvation of the Christian race.
Lord have mercy. (40 times) And bows as much as you like.

And poems:
Although Iasti, human, the Body of the Lord,
Start with fear, but do not be scorched: there is more fire.
Divine drink of Blood for communion,
First, reconcile thee to those who grieve.
The same daring, mysterious poison.
Before the sacrament of a terrible sacrifice,
Lord's Life-giving Body,
Sim pray in a way with trembling:

Prayer 1, Basil the Great
Lord Jesus Christ, our God, the Source of life and immortality, of all creatures visible and invisible to the Makeerer, of the beginningless Father, co-perceiving to the Son and the original, for the sake of goodness in the last days in the flesh was clothed, and crucified, and buried behind us ungrateful and evil Renewed with blood our nature corrupted by sin, Himself, the Immortal King, accept my sinful repentance, and incline Thy ear to me, and hear my verbs. Those who have sinned, O Lord, who have sinned into heaven and before You, and I am worthy to look at the height of Your glory: in anger for Your goodness, having transgressed Your commandments, and disobeying Your commands. But Thou, Lord, you are not malignant, long-suffering and many-merciful, Thou art not betrayed me to perish with my iniquities, waiting in every possible way for my conversion. Thou art more, Thou art loving man, Thy prophet: as if I want I do not want the death of a sinner, but a hedgehog will turn and live to be him. You do not want to destroy your hand, Master, to destroy your hand, lower your favor about the death of humanity, but you want everyone to be saved, and come to the mind of truth. The same and I, if I am not worthy of heaven and earth, and sowing temporary life, having obeyed sin altogether, and enslaved with sweetness, and defiled your image; but when Thy creation and creation were, I do not despair of my salvation, accursed one, I daring to come to Thy immeasurable benevolence. Accept you and me, O Lord of mankind, like a harlot, like a robber, like a publican and like a prodigal, and take my heavy burden of sins, take on the world of sin, and heal human infirmities, who are toiling and burdened to You, call upon and do not repose but sinful to repentance. And cleanse me from all filthiness of the flesh and spirit, and teach me to perfect holiness in Thy passion: as if by pure knowledge of my conscience, I receive Thy holy things, I will unite with Thy holy Body and Blood, and I have Thy living and abiding in me, with the Father, and by your Holy Spirit. To her, Lord Jesus Christ, my God, and may not in the judgments there be the communion of Thy most pure and life-giving Mysteries, lower may I be weak in soul and body, from a hedgehog unworthy to take communion, but grant me, even to my final breath, accept without condemnation part of Thy holy things, in the Holy Spirit communion, in the way of the eternal life, and in a favorable response to Thy terrible judgment: as if I and all Thy elect would be a fellowship of Thy incorruptible blessings, even Thou art prepared for those who love Thy, Lord, in them Thou art was glorified in eyelids. Amen.

Prayer 2, St. John Chrysostom
O Lord my God, vem, as I am worthy, I am satisfied below, but under the roof of the temple of my soul, now I’m all empty and fell to eat, and I do not deserve a place in me for a hedgehog head: but as if from above for our sake you humbled yourself, humble yourself and now to my humility; and as if you perceived in the nativity scene and in the dumb manger near the neighborhood, perceive my soulless soul in the manger and in my defiled body. And as if you were not unworthy to bring in, and to light up sinners in the house of Simon the leper, so please, take in my humble soul, leper and sinner, into the house; and as if you did not reject a harlot like me and a sinner who came and touched you; and as if you did not abhor her foul lips and unclean ones that kiss You, abhor my foul lips and unclean ones, lower than my vile and unclean lips, and my filthy and unclean tongue. But let there be coal of Thy Most Holy Body, and honest Thy Blood, for the sanctification and enlightenment and health of my humble soul and body, for the relief of the burden of many of my sins, for keeping from every devilish act, for driving away and forbidding my evil and evil custom, for the mortification of passions, for the supply of Thy commandments, for the application of Thy Divine grace, and for Thy Kingdom appropriation. Not as if I despise I come to You, Christ God, but as if daring to Your ineffable goodness, and may not move away from Your communication, I will be caught by the beasts from the mental wolf. I also pray to Thee: as one is Holy, Master, sanctify my soul and body, mind and heart, belly and womb, and renew me all, and root Thy fear in my good fortune, and Thy sanctification is inalienable from me; and wake me a helper and intercessor, nourishing my belly in the world, making me and your right hand stand with Your saints, prayers and prayers of Your Most Pure Mother, Your immaterial servants and most pure powers, and all the saints who have delighted You from time immemorial. Amen

Prayer 3, Simeon Metaphrastus
Alone pure and incorruptible Lord, for the ineffable mercy of humanity our all perceived confusion, from pure and virgin blood more than the nature of the birth of Thee, the Divine Spirit by the invasion, and the grace of the ever-present Father, Christ Jesus, the wisdom of God, and peace and power; By your perception, life-giving and saving suffering, perceived, cross, nails, spear, death, kill my soulful bodily passions. By Thy burial of hell, captive of the kingdom, bury my good thoughts, crafty counsel, and ruin the spirits of crafty. Having raised up your fallen forefather by Your three-day and life-giving resurrection, raise me up with sin that crawled, offering images of repentance to me. By Thy glorious ascension, the fleshly adored perception, and this honorable graying of the Father's right hand, grant me the right part of those who are being saved by the sacrament of Thy Holy Mysteries. By the thread of Thy Comforter Spirit, holy vessels are sacred Thy disciples have done, friend, and show me that coming. Although packs come to judge the universe with righteousness, be pleased and I find Thee on the cloud, the Judge and My Creator, with all Thy saints: yes, I endlessly praise and praise Thee, with Thy beginningless Father, and the Most Holy and Good and Life-giving Thy Spirit, now and forever, and forever and ever. Amen.

Prayer 4, St. John of Damascus
O Lord Jesus Christ, our God, alone having the power of man to forsake sins, for it is good and the Man-lover, despise my all in knowledge and not in knowledge of sin, and grant me uncondemned communion of the Divine, and most glorious, and most pure, and life-giving Your Mysteries, not in heaviness, neither into torment, nor into the application of sins, but into cleansing, and sanctification, and betrothal of the future Belly and kingdom, into the wall and help, and into the objection of those who resist, into the destruction of many of my sins. Thou art the God of mercy, and generosity, and love for mankind, and we glorify Thee, with the Father, and the Holy Spirit, now and ever, and forever and ever. Amen.

Prayer 5, St. Basil the Great
We, Lord, as if I am unworthy to partake of the most pure Thy Body and honest Thy Blood, and I am guilty, and I drink judgment on myself, without judging the Body and Blood of Thy Christ and my God, but for Thy generosity I dare to come to Thy recruiting: My poisonous flesh and drink my blood, he abides in me, and I am in him. Be merciful, O Lord, and do not expose me as a sinner, but do with me according to Your mercy; and may this holy be me for healing, and cleansing, and enlightenment, and preservation, and salvation, and for the sanctification of soul and body; to drive away all dreams, and evil deeds, and devil's deeds, thoughtfully acting in my success, in boldness and love, even to You; for the correction of life and confirmation, for the return of virtue and perfection; in the fulfillment of the commandments, in the Holy Spirit communion, in the way of the eternal belly, in response, favorable at Thy terrible judgment: not in judgment or in condemnation.

Prayer 6, Saint Simeon the New Theologian
From bad mouths, from a vile heart, from an unclean tongue, defiled from the soul, accept prayer, my Christ, and do not despise my words, below images, below innocence. Give me boldly verb, I want it, my Christ, but teach me that it is fitting for me to create and verb. Those who have sinned more than the harlot, I will also take you away where you dwell, having bought ointment, come boldly to anoint Your nose, my God, my Lord and Christ. As if he did not reject the one who came from the heart, abhor me below, to the Word: Thine me, give me a nose, and hold and kiss, and tear streams, as if with a precious peace, to anoint this impudently. Wash me with my tears, cleanse me with them, the Word. Leave my sins as well, and grant me forgiveness. Weigh a multitude of evils, weighed and my scabs, and sore my sores, but weighed the faith, and the will of the zrisha, and hear sighing. Thee, my God, my Creator, my Deliverer does not hide, below is a tearful drop, below a drop is a certain part. Thy eyes see my unfinished work, but in Thy bottom and still unfinished the essence is written to You. See my humility, see my labor, and forsake all sins, O God of all: yes, with a pure heart, trembling thought, and a contrite soul, I partake of Thy unclean Mysteries and all the poisonous Mysteries are revived and adored by the image, and every poisonous one is revived and adored with a pure heart; Thou art thou, my Lord: everyone who is poisonous to My Flesh, and drink My Blood, in Me, this one dwells, in him, and I am. True is the word of every Lord and my God: partake of divine communion and idolizing graces, not for I am one, but with Thee, my Christ, the three-solar Light that enlightens the world. Yes, I will not be the only one besides Thee the Life-Giver, my breath, my belly, my joy, the salvation of the world. For this, for the sake of those who come to You, as if you see, with tears, and with a broken soul I ask for deliverance of my sins, and to partake of Your life-giving and immaculate Sacraments without condemnation, may continue, as you advertise, with me treasured: may you not receive me besides The adorable will delight me with flattering, and the deceiver will lead away those who adore Your words. For this, for the sake of You, I fall, and the warmth of Ty cry: as thou hast received the prodigal, and the harlot who came, so accept me the prodigal and the filthy, Generous. With a contrite soul, now coming to You, vem, Savior, as another, like I, do not sin You, lower than the deed of deeds, even as I do. But this we pack, as not the majesty of sins, nor the multitude of sins surpasses my God, much patience, and extreme philanthropy; but with the mercy of compassion, warmly repenting, and cleanse, and the luminaries, and create the light, the partakers, the associates of Thy Divinity, do the work without envy, and the strange with both an Angel and a human thought, talk to them many times, like Thy true friend. This is insolently creating me, this one is looking at me, my Christ. And daring with Your rich blessing to us, rejoicing together and trembling, fire and partake of this grass, and strangely miracle, we irrigate unopened, as if the bush was burning in an ancient way. Now, with a grateful thought, with a grateful heart, grateful for my wealth, soul and body, I bow down and magnify, and praise Thee, my God, as a blessed one exists, now and forever.

Prayer 7, St. John Chrysostom
God, weaken, leave, forgive me my sins, the tree of Thy sinned, if in word, if in deed, if in thought, willingly or unwillingly, reason or foolishness, all forgive me as good and a Human Lover, and with the prayers of Thy Most Pure Mother, Thy intelligent servants and holy powers, and all the saints who have delighted You from time immemorial, delight without condemnation in accepting Your holy and most pure Body and honest Blood, for the healing of soul and body, and for the cleansing of my evil thoughts. Thine is the kingdom and power and glory, with the Father and the Holy Spirit, now and ever, and forever and ever. Amen.

His 8th
I am pleased, Master Lord, that you come under the roof of my soul; but you still want to, like a man-lover, to live in me, daring to begin; command, so I will open the doors, even Thou alone created Thou, and entered with philanthropy as Thou art, enter and enlighten my darkened thought. I believe that you have done this: do not drive away the harlot who came to you with tears; below the publican you rejected the one who repented; below the thief, having come to know thy kingdom, thou hast driven away; below the persecutor who repented, thou hast left, hedgehog: but from repentance to Thee, all who came to You, in the person of Thy friends, Thou didst repent, the One blessed one always, now and forever. Amen.

His 9th
Lord Jesus Christ, my God, weaken, leave, cleanse and forgive my sinner, and indecent, and unworthy Thy servant, sins, and sins, and my fall, my tree from my youth, even to the present day and hour of sinning: if in the mind and in foolishness, even in words or deeds, or thoughts and thoughts, and undertakings, and all my feelings. And with the prayers of the seedless birth of Thee, the Most Pure and Ever-Virgin Mary, Your Mother, uniting the unashamed hope and intercession and my salvation, grant me uncondemned communion of Your most pure, immortal, life-giving and terrible Mysteries, for the remission of sins and sanctifying into eternal life strength, healing, and health of the soul and body, and into the consumption and all-perfect destruction of my wicked thoughts, and thoughts, and enterprises, and night dreams, dark and wicked spirits; as Thy is the kingdom, and power, and glory, and honor, and worship, with the Father and Thy Holy Spirit, now and forever, and forever and ever. Amen.

Prayer 10, St. John of Damascus
I stand before the doors of Thy temple, and I do not retreat from fierce thoughts; but thou, Christ God, justifying the publican, and having mercy on Canaanite, and opening the door to the robber of paradise, open the womb of Thy humanity to me, and receive me, who comes and touches Thee, like a harlot, and bleeds: Ova, touching the edge of Thy robe, comfort her healing But having restrained Thy most purely nose, I have borne the resolution of sins. But I, accursed, daring to perceive all Your Body, may I not be disgraced; but accept me, as it were, and enlighten my spiritual feelings, burning my sinful guilt, with the seedless prayers of the Birth of You and the Heavenly Powers; as blessed art thou forever and ever. Amen.
Prayer of St. John Chrysostom
I believe, Lord, and I confess that you are truly the Christ, the Son of the living God, who came to the world of sinners to save, from them I am the first. I still believe that this is Thy most pure Body, and this is Thy most honest Blood. I pray to You: have mercy on me, and forgive my sins, voluntary and involuntary, even in word, even in deed, even in knowledge and ignorance, and grant me uncondemned communion of Thy most pure Sacraments, for the remission of sins, and into eternal life. Amen.

Coming to communion, recite these verses of Metaphrast in your mind:
Behold, I proceed to Divine Communion.
To the clerk, do not scorch me with the introduction:
Thou art fire, unworthy to burn.
But cleanse me from all filthiness.

Then:
Thy secret supper is this day, Son of God, take me a partaker; We will not give you a secret as your enemy, nor will I give you a kiss, like Judas, but like a robber I confess You: remember me, Lord, in Your Kingdom.

And poems:
Terrify the worshiping Blood, man, in vain:
There is fire, unworthy burning.
The Divine Body both adores me and nourishes:
Loves the spirit, but the mind feeds strangely.

Then the troparia:
You have delighted me with love, Christ, and you have changed me with your Divine diligence; but my sins have fallen into an insubstantial fire, and make the hedgehog satisfied in Thee grant delight: yes, exulting, I magnify, Better, Thy two comings.
Into the lights of Thy Saints, how can I enter the unworthy one? If I dare to confess to the palace, my clothes denounces me, as if I am not a marriage, and I will be bound by the outcast from the Angels. Cleanse, O Lord, the filth of my soul, and save me, like a Human Lover.

Also prayer:
Master of Man-loving, Lord Jesus Christ, my God, may not this Holy One be in judgments, behind a hedgehog unworthy of being: but for the purification and sanctification of the soul and body, and for the betrothal of the future life and kingdom. But for me, a hedgehog to cleave to God, there is good, lay in the Lord the hope of my salvation.

And further:
Your secret supper ... (See above)

Whoever wants to receive communion must prepare himself worthily for this holy sacrament. This preparation (in church practice it is called fasting) lasts several days and concerns both the bodily and spiritual life of a person. The body is prescribed abstinence, i.e. bodily purity (abstinence from marital relations) and restriction in food (fasting). On the days of fasting, food of animal origin is excluded - meat, milk, eggs and, about strict fasting, fish. Bread, vegetables, fruits are consumed in moderation. The mind should not be scattered over the little things of everyday life and be entertained.
On the days of fasting, one should attend services in the church, if circumstances permit, and more diligently follow the home prayer rule: whoever usually does not read all morning and evening prayers, let him read everything in full, those who do not read the canons, let him read at least one at a time on these days. canon. On the eve of communion, one must be at the evening service and read at home, in addition to the usual prayers for the future sleep, the canon of penitence, the canon of the Mother of God and the Guardian Angel. The canons are read either one by one in full, or they are combined in this way: the irmos of the first canon of the penitential canon is read (“As Israel walked on dry land, in the abyss with her feet, seeing the persecutor of Pharaoh being drowned, we sing the victory song to God, cry out”) and the troparion, then the troparia of the first songs of the canon to the Theotokos (“With many misfortunes, I run to You, I seek salvation: oh, Mother of the Words and the Virgin, save me from heavy and fierce ones”), omitting the irmos “Water has passed ...”, and the troparia of the canon to the Guardian Angel, also without irmos ( "We will sing to the Lord, who led the people through His passage through the Red Sea, as alone gloriously glorified"). The following songs are read in the same way. The troparion before the canon to the Mother of God and the Guardian Angel, as well as the stichera after the canon to the Mother of God, in this case are omitted.
The canon for communion is also read and, whoever wishes, an akathist to Jesus the Sweetest. After midnight, they no longer eat or drink, for it is customary to begin the Sacrament of Communion on an empty stomach. In the morning, morning prayers are read and all adherence to Holy Communion, except for the canon read the day before.
Before communion, confession is necessary - whether in the evening or in the morning, before the Liturgy.

WHAT IS PARTICIPATION AND HOW TO PREPARE FOR IT?

Participle(Greek Eucharist - thanksgiving) is a sacrament in which the believer, under the guise of bread and wine, partakes of (partakes) of the very Body and Blood of our Lord Jesus Christ for the remission of sins and into Eternal Life.

The Savior Himself said: “He who eats My Flesh and drinks My Blood has eternal life, and I will raise him up on the Last Day” (John 6:54). With these words, the Lord pointed out the necessity for all Christians of the closest union with Him in the Sacrament of the Sacrament.

It is necessary to prepare yourself for the Sacrament of Holy Communion by prayer and repentance. In addition, it is very important to remember that preparation for Communion should be not only the fulfillment of certain prescriptions, but our whole life, built on gospel principles. It is necessary not only to abide by the disciplinary prescriptions, but to thirst for Christ, with all the strength of the soul to desire union with Him.

Home and church prayer before Communion

There is home and church prayer. Those who wish to receive the Holy Mysteries of Christ must prayerfully prepare themselves for this: to pray more and more earnestly at home, to attend church services.

On the eve of communion, it is customary to attend the evening church service.

For prayer preparation for Holy Communion on the eve of Communion, you need to read:

- Follow-up to Holy Communion. It is in

In addition, there is a pious tradition (but not an obligation) to read the three canons and akathist before accepting the Holy Mysteries of Christ:

(On the days of the celebration of the Resurrection of Christ (40 days), instead of these canons, it is usually blessed to read).

Fasting before Communion

A liturgical fast is laid before Communion. For beginners who have fallen away and did not observe the multi-day and one-day fasts established by the Church, the priest may establish an additional 3-7 day fast before Communion.

Fasting, in addition to restrictions on food, also consists in eating and drinking less than usual, as well as refraining from going to the theater, watching entertaining films and broadcasts, and listening to secular music. Physical and mental purity must be observed. Spouses should refrain from bodily intercourse on the day before and after the sacrament.

On the eve of communion, a strict fast begins at 12 o'clock in the morning - complete abstinence from drinking and eating (in the morning, going to church for communion, it is not allowed to eat or drink anything; those suffering from tobacco addiction should also refrain from their passion).

Mood and behavior

One who is preparing for Holy Communion must reconcile with everyone and protect himself from feelings of anger and irritation, refrain from condemnation and all obscene thoughts, conversations, spending time, as much as possible, in solitude, in reading the Word of God (Gospel) and books of spiritual content.

Confession

Anyone who wants to receive communion should, on the eve, before or after the evening service, verbally confess to God in his sins in the presence of a witness - a priest, open his soul sincerely and without hiding a single sin he has committed and have a sincere intention to correct himself.

During confession, it is better not to wait for the questions of the priest, but to express to him everything that weighs on the soul, in no way justifying oneself and not shifting the blame onto others.

It is more correct to confess on the eve of the sacrament in the evening in order to participate in the liturgy in the morning. (Important! It is better to come to your first confession in your life or after a long break not on Sunday, when the churches are full of parishioners. The priest simply will not have time to confess you in detail. It is also advisable to warn the priest that you have never confessed sins before.) case, you can confess in the morning, before the start of the liturgy. After the end of the liturgy, before communion in some churches, young children and the sick are confessed. Coming to confession when the liturgy has already begun is an extreme neglect of the Sacrament. Having confessed, you must make a firm decision not to repeat your old sins again. Without confession, no one can be admitted to Holy Communion, except for children under 7 years of age and cases of mortal danger.

Before Holy Communion and during Communion

Even before the opening of the royal gates and the removal of the Holy Gifts, it is best soon after the singing of "Our Father", you need to approach the altar and wait for the removal of the Holy Gifts with the exclamation "With the fear of God and faith, approach." At the same time, it is customary to let children, elderly and infirm parishioners go ahead. Approaching the Chalice, you need to bow in advance, from a distance and fold your arms crosswise on your chest (right over left). One does not need to be baptized before the Holy Chalice, so as not to accidentally push it. Approaching the Chalice, you need to clearly pronounce your full Christian name, open your mouth (mouth) wide and reverently, with full awareness of the holiness of the great Mystery, accept the Body and Blood of Christ and immediately swallow it. Having accepted the Holy Mystery, without making the sign of the cross, kissing the edge of the Chalice and immediately go to the table to taste a particle of prosphora and wash it down with warmth.

After Holy Communion

It is not customary to leave the church before kissing the altar cross in the hands of a priest. You should also listen to prayers of thanks (or read them when you come home).

On the day of Holy Communion - to behave with reverence and decency, in order to "honestly observe the Christ received in oneself."

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Canon of repentance to our Lord Jesus Christ

Voice 6, Canto 1:
Irmos: As Israel has walked on dry land, in the abyss with her feet, seeing the persecutor of Pharaoh being drowned, we will sing a victory song to God, cry out.

Now I have come as a sinner and burdened with You, my Master and my God; I dare not look to heaven, only I pray, saying: give me, Lord, mind, but I cry my deeds bitterly.
Have mercy on me, God, have mercy on me.
Oh, woe to me, a sinner! Most of all man is accursed, there is no repentance in me; give me, Lord, tears, but crying my deeds bitterly.
Glory: Madly, cursed man, in laziness ruin the time; consider your life, and turn to the Lord God, and mourn bitterly for your deeds.
And now: Mother of God, Most Pure, look at me as a sinner, and deliver me from the net of the devil, and instruct me on the path of repentance, so that I mourn my deeds bitterly.

Song 3

Irmos: Nest is holy, as You, O Lord my God, lifted up the horn of Your faithful, Better, and established us on the stone of Your confession.
Have mercy on me, God, have mercy on me.
Always the establishment of throne in judgment is terrible, then all the deeds of all people will be exposed; grief tamo will be a sinner, sent to torment; Lead that, my soul, repent from your evil deeds.
Have mercy on me, God, have mercy on me.
The righteous will rejoice, and the sinners will mourn, then no one will be able to help us, but our deeds will condemn us, the same, before the end, repent from your evil deeds.
Glory: Alas, for me a great sinner, I have been defiled by my deeds and thoughts, I have not a drop of tears from cruelty; now arise from the earth, my soul, and repent from your wicked deeds.
And now: Behold, Thy Son, Lord, cries out, and teaches us to do good, but I am always a sinner of goodness; but you, Merciful, have mercy on me, that I will repent from my evil deeds.
Sedalen Voice 6:
I think of a dreadful day and lament the deeds of my wicked ones: how do I answer the Immortal King, or with what boldness I will look at the Judge, prodigal az? Fortunate Father, Only Begotten Son and Holy Soul, have mercy on me.
Glory and now:
Theotokos: Bound by many now captives of sins and contain with fierce passions and troubles, I resort to You, my salvation, and cry: help me, Virgin, Mother of God.

Song 4

Irmos: Christ is my strength, God and Lord, the honest Church sings divinely, crying out of the meaning is pure, celebrating in the Lord.
Have mercy on me, God, have mercy on me.
The path here is wide and pleasing to sweetness to create, but it will be bitter on the last day, when the soul is parted from the body: beware of these, man, the Kingdom for God's sake.
Have mercy on me, God, have mercy on me.
Why offend the wretched man, keep the bribe of the mercenary, do not love your brother, drive away fornication and pride? Leave this, my soul, and repent of the Kingdom for God's sake.
Glory: Oh, mad man, how long do the uglebesh, like a bee, collect your wealth? Soon Bo will perish, like dust and ashes: but more seek the Kingdom of God.
And now: Lady Theotokos, have mercy on me, a sinner, and strengthen me in virtue, and keep me, so that insolent death does not steal me unprepared, and bring me, Virgin, the Kingdom of God.

Song 5

Irmos: With Thy light, Better than those who saturate Thy souls with love, I pray, Thou shalt lead, the Word of God, the true God, calling out from the darkness of sinful.
Have mercy on me, God, have mercy on me.
Remember, cursed man, what lies, slander, robbery, weakness, a fierce beast, for the sake of sins you were enslaved; sinful soul of mine, didst thou desire that?
Have mercy on me, God, have mercy on me.
Udi tremble, we have made everyone guilty: behold, behold, hear with ears, speak evil with your tongue, betray everything to yourself to Gehenna; sinful soul of mine, did you delight in this?
Glory: Thou didst accept a fornicator and a robber, Savior, but I have been burdened by sinful laziness and an evil deed, my sinful soul, did you delight in this?
And now: Wondrous and fast helper to all man, Mother of God, help me unworthy, my soul is more sinful of that delight.

Song 6

Irmos: The sea of ​​life, erected in vain by the misfortune of a storm, an inflow to Thy quiet haven, cry Ty: lift my belly from aphids, Most Merciful.
Have mercy on me, God, have mercy on me.
Living on earth fornication and soul in the darkness before, now I pray to Thee, Merciful Master: free me from the work of sowing hostility, and give my mind to do Thy will.
Have mercy on me, God, have mercy on me.
Who creates such, as I am? As if the pig is in the feces, this is how I serve sin. But Thou, O Lord, pull me out of this reproach and give me in my heart to do Thy commandments.
Glory: Rise up, accursed man, to God, remembering your sins, falling to the Creator, weeping and groaning; The same one, as if he was merciful, will give his mind to the nobility his will.
And now: Virgin Mary, save me from visible and invisible evil, Most Pure One, and accept my prayers, and convey to Thy Son, so that my mind may do His will.
Kontakion:
My soul, why are you richer in sins, why do you do the will of the devil, put your hope in it? Stop from these and turn to God with a cry, crying: Lord, have mercy on me, a sinner.
Ikos:
Think, my soul, the bitter hour of death and the terrible judgment of your Creator and God: the angels will understand you, soul, and into eternal fire: for before death, repent, crying: Lord, have mercy on me a sinner.

Canto 7

Irmos: The angel made the angel a reverend youth for the cave, while the Chaldeans admonished the scorching command of God, exhorting the tormentor to cry: blessed art, God our father.
Have mercy on me, God, have mercy on me.
Do not rely, my soul, on corruptible wealth and an unrighteous gathering, do not weigh all of this to anyone, but cry out: have mercy on me, Christ God, the unworthy one.
Have mercy on me, God, have mercy on me.
Do not trust, my soul, in bodily health and in the passing beauty, see more, as the strong and the young are dying; but cry out: have mercy on me, Christ God, the unworthy one.
Glory: Remember, my soul, eternal life, the Kingdom of Heaven, prepared for the saints, and the pitch darkness and the wrath of God to the evil, and cry: have mercy on me, Christ God, unworthy.
And now: Fall, my soul, to the Mother of God and pray to That, there is a fast helper for the repentant, she will pray to the Son of Christ God, and will have mercy on me unworthy.

Canto 8

Irmos: Thou hast poured dew out of the flames of the monk, and thou hast burned the sacrifice of the righteous with water: do all things, Christ, only the hedgehog you want. We exalt you forever.
Have mercy on me, God, have mercy on me.
Why can't the imam cry when I think of death, see my brother lying in the grave, disgraceful and ugly? What do I have for tea, and what do I hope for? Tokmo give me, Lord, before the end repentance (twice).
Glory: I believe that you come to judge the living and the dead, and all will become in their rank, old and young, lords and princes, virgins and priests; where will I find myself? For this, I cry: grant me, O Lord, repentance before the end.
And now: Most Pure Mother of God, accept my unworthy prayer and save me from insolent death, and grant me repentance before the end.

Canto 9

Irmos: It is impossible to see God as a man, the rulers of Angelia do not dare to look at the Worthless; By Thee, O All-Pure, the Word is incarnate, His Majesty, with heavenly howls We please thee.
Have mercy on me, God, have mercy on me.
Now I run to you, Angels, Archangels and all heavenly powers standing at the Throne of God, pray to your Creator, may he deliver my soul from eternal torment.
Have mercy on me, God, have mercy on me.
Now I cry to you, holy patriarchs, tsar and prophets, apostles and saint and all the elect of Christ: help me at the judgment, may he save my soul from the power of the enemy.
Glory: Now I will lift up to you the hand, the holy of the martyr, the hermitage, the virgin, the righteous, and all the holy, praying to the Lord for the whole world, may he have mercy on me at the hour of my death.
And now: Mother of God, help me, who hopes more strongly in Thee, pray to His Son, let him put me unworthy at His right hand, when he sits down to judge the living and the dead, amen.

Prayer to the Lord:
O Lord Christ God, He who healed with His passions and Healed my ulcers with His ulcers, grant me, who have sinned much, tears of tenderness; dissolve my body from the smell of Thy Life-giving Body, and sweeten my soul with Thy Honest Blood from sorrow, give me a drink of it, too; Raise my mind to You, drooping down, and erect from the abyss of destruction: as if it is not an imam of repentance, not an imam of affection, not an imam of comforting tears, leading children to their inheritance. Clouded by the mind in worldly passions, I cannot gaze at You in illness, I cannot warm myself with tears, even to You in love. But, Master, Lord Jesus Christ, the treasure of the good, grant me whole repentance and a heart of love for Thy seeking, grant me Thy grace and renew the eyes of Thy image in me. Leave Thee, do not leave me; go out to seek mine, lead to Thy pasture and bring me to the sheep of Thy chosen flock, educate me with them from the cereal of Thy Divine Sacraments, through the prayers of Thy Most Pure Mother and all Thy saints. Amen.

Prayer Canon to the Most Holy Theotokos

Sung in all sorrow of the soul and circumstances. The creation of Theostirictos the monk

Troparion to the Mother of God, voice 4:
To the Mother of God we are diligently now as a dear, sin and humility, and we will fall, in repentance calling from the depths of our soul: Lady, help, having mercy on us, sweep, we perish from a multitude of sins, do not turn away Your slaves, you will not turn away the hope of the imams (twice) ...
Glory, and now: We will never keep silent, Mother of God, Your power to speak unworthy: if you wouldn’t have to pray, who would have saved us from a bit of trouble, who would have kept us free to this day? We will not retreat, Lady, from You: Your servants will save you ever from all fierce ones.

Psalm 50:
Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy compassions, cleanse my iniquity. Wash me most of all from my iniquity, and cleanse me from my sin; for I know my iniquity, and my sin is before me I will take out. Thee, who alone have sinned, and have done good in front of Thee; as if you were justified in your words, and conquer from time to time to judge Ti. Behold, in transgressions I am conceived, and in sins bore me my mother. Behold, you loved the truth; Thy unknown and secret wisdom Thou hast revealed to me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I will be white as snow. Give joy and joy to my hearing; the bones of the humble will be reborn. Turn away Thy face from my sins, and cleanse all my iniquity. Build a pure heart in me, O God, and renew the spirit of rights in my womb. Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Reward with me the joy of Thy salvation, and with the Spirit of the Lord confirm me. I will teach the wicked in Thy way, and the wicked will turn to Thee. Deliver me from the blood, O God, God of my salvation; my tongue will rejoice in Thy righteousness. O Lord, open my mouth, and my mouth shall declare Thy praise. As if you would have wanted sacrifices, you would have given them: do not favor burnt offerings. The sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Bless, O Lord, with Thy good pleasure Zion, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; then they will lay calves on your altar.

Canon to the Most Holy Theotokos, Tone 8, Canto 1:
The water passed through as if it were dry, and having escaped the evil of Egypt, the Israelite cried out: We will give food to the deliverer and our God.

I contain many misfortunes, I resort to You, seeking salvation: oh, Mother of the Word and the Virgin, save me from the heavy and fierce.
Holy Mother of God, save us.
Passions confuse me, lay down, fill my soul with much despondency; die, O maiden, by the silence of your Son and Thy God, O All-blameless.
Glory: Salvation that gave birth to Thee and God, I pray, Virgin, to be saved from the fierce ones: now running to Thee, I stretch out both my soul and my thoughts.
And now: Unafraid in body and soul, grant the divine visit and providence from Thee, one God, like a good one, but a Good Parent.

Song 3

Heavenly circle is Supreme, O Lord, and to the Church of the Creator, Thou shalt confirm me in Thy love, desires for the krai, faithful affirmation, united Human-loving.
Holy Mother of God, save us.
Representation and the covering of my life I put to Thee, the Mother of God the Virgin: Thou shalt feed me to Thy shelter, the good are guilty; true statement, one is all-singing.
Holy Mother of God, save us.
I pray, Virgin, my spiritual confusion and sorrows to destroy my storm: You, God-bridal, have given birth to the head of the silence of Christ, the Most Pure One.
Glory: Benefactor giving birth to good guilty, good deeds flow wealth to all, all that is possible, as strong in the fortress of Christ having given birth, God-blessed.
And now: With fierce ailments and painful passions tortured, Virgin, Thou help me: for healings, I know a treasure, Immaculate, inexhaustible.
Save your servants from troubles, the Mother of God, as if we all run to You according to Bose, like an indestructible wall and intercession.
Look with mercy, all-chanting Mother of God, anger on my fierce body, and heal my soul's illness.
Troparion, voice 2:
The prayer is warm and the wall is invincible, mercy is a source, a refuge for the world, diligently crying to Ti: Mother of God, in advance, and save us from troubles, one who will soon represent.

Song 4

Hearing, Lord, the look of Thy sacrament, understanding of Thy deeds and glorifying Thy Deity.
Confusion of my passions, giving birth to the Lord at the helm, and calm down the storm of my sins, God-born.
Thy mercy, the abyss calling to give me, even more gracious and giving birth to the Salvation of all who sing Thee.
Delighting, Most Pure, of Your gifts, we sing graciously singing, leading Thee God-Mother.
Glory: On the bed of my illness and infirmity I am lying down, as if Benevolent, help, the Mother of God, one Ever-ever.
And now: Hope and affirmation and salvation against the wall of immovable property You, all-singing, we get rid of everyone's inconvenience.

Song 5

Enlighten us with Thy command, O Lord, and with Thy high arm, give Thy peace to us, Human-loving.
Fill, Pure, my heart with joy, Your imperishable, giving joy, giving birth to joy to the guilty.
Deliver us from troubles, pure Mother of God, eternal giving birth to deliverance, and peace, every mind prevailing.
Glory: Allow the darkness of my sins, God-bride, by the enlightenment of Your Lordship, the Light that gives birth to the Divine and eternal.
And now: Heal, O Pure One, my soul's sickness, worthy of Thy visitation, and grant me health with Thy prayers.

Song 6

I will pour out a prayer to the Lord, and to Him I will declare my sorrows, as my soul will be filled with evil, and my belly will draw near to hell, and I pray as Jonah: from aphids, God, raise me up.
Death and aphids as if saved there, Xia Himself published death, decay and death my nature, which was, Virgin, pray to the Lord and Thy Son, to save the enemies of evil deeds.
We are the representative of Thee of the belly and the keeper of the firm, Virgo, and I solve the misfortunes of rumors, and drive away the taxes of demons; and I always pray to save me from the aphids of my passions.
Glory: Like a wall of refuge with zealots, and souls are all-perfect salvation, and space in sorrows, Young Woman, and we are ever rejoicing in Thy enlightenment: O, Lady, and now save us from passions and troubles.
And now: On a bed now I lie weak, and there is no healing of my flesh: but, God and the Savior of the world and the Deliverer of ailments, I pray to You, Good: raise me sickness from aphids.
Kondak, voice 6:
The representation of Christians is not shameful, intercession to the Creator is immutable, do not despise the sinful prayers of the voice, but anticipate, like the Good One, to help us, who are rightly calling Ti; speed up to prayer, and sweat for supplication, presenting always, to the Mother of God, who honor Thee.
Another kondak, the same voice:
Not imams of any other help, not imams of any other hope, except for You, Most Pure Virgin. You help us, we hope in You, and we boast of You, Yours are servants, so we will not be ashamed.
Stanza, the voice is the same:
Do not entrust me to human representation, Most Holy Lady, but accept the prayer of Your servant: sorrow will hold me back, I cannot endure demonic shooting, the cover is not imam, below where I will run, accursed, always conquer, and consolation is not imam, unless You, Lady of the world, the hope and representation of the faithful, do not despise my prayer, do it profitably.

Canto 7

From Judea, youths came down, in Babylon sometimes, by faith in the Trinity, the cave's flame asked, singing: Fathers, God, blessed art.
Our salvation, as if you wanted to, Spase, arrange it, you dwelt in the womb of the Virgin, You showed the representative to the world: our father, God, blessed are you.
The Lord of mercy, Thou hast given birth to Him, pure Mother, beg to be saved from sins and spiritual defilements by faith calling: our father, God, blessed are you.
Glory: The Treasure of salvation and the Source of incorruption, Who gave birth to Thee, and the pillar of confirmation, and the door of repentance, Thou didst show to those who called: our father, God, blessed art Thou.
And now: Bodily weakness and mental ailments, Mother of God, love those approaching Thy shelter, Virgin, vouchsafe to heal, Christ giving birth to us.

Canto 8

The King of Heaven, the warriors of the angels sing him, praise and exalt for all eternity.
Do not despise any help from Thee, Devo, who sing and exalt Thee for ever.
Heal my soul's discomfort and bodily diseases, Virgin, so I will glorify Thee, Pure, forever.
Glory: Pour out riches of healings faithfully to those who sing Thee, Virgin, and exalt Thy ineffable Christmas.
And now: Thou hast chased away misfortunes and found passions, Virgin: we sing the same to Thee for all eternity.

Canto 9

Truly we confess Theotokos to Thee, saved by Thee, virgin pure, with incorporeal faces of Thee majestically.
Do not turn away from the current of my tears, Even from every face every tear weaned away, Virgin, giving birth to Christ.
Fill my heart with joy, Virgo, Even accepting joy, consuming sinful sorrow.
The refuge and representation of those who come running to You, Virgo, and the indestructible wall, but refuge and cover and gladness.
Glory: Enlighten Thy Light with light, Virgo, drive away the darkness of ignorance, faithfully confessing Theotokos.
And now: In the place of bitterness, the infirmity of the humbled one, Virgin, heal, from unhealthy to health transforming.
Stanza, voice 2nd:
The highest of heaven and the purest lordships of the sun, who have saved us from the oath, we will honor the Lady of the world with songs.
From many of my sins my body is weak, and my soul is weak; I run to You, More Graceful, hopelessly unreliable, You help me.
Mistress and Mother of the Redeemer, accept the prayer of your unworthy servants, and intercede with Him who is born of You; Oh, Mistress of the world, wake the Khodatitsa!
We sing diligently to Thee a song now, to the all-chanted Mother of God, joyfully: with the Forerunner and all the saints, pray to the Mother of God, hedgehog the hedgehog.
All the angels of the army, the Forerunner of the Lord, the twelve apostles, all holy with the Mother of God, create a prayer, in the hedgehog we will be saved.

Prayers to the Most Holy Theotokos:
My most blessed queen, my hope to the Mother of God, friend of the orphaned and strange to the representative, grieving for joy, offended by the patroness! Behold my misfortune, behold my sorrow, help me as I am weak, feed me as strange. My grievance, resolve that, as if you will: as if there is no other help for you, not for another representative, not for a good comforter, only for You, O God, as if you can preserve me and cover me forever and ever. Amen.
To whom shall I cry, Lady? To whom shall I resort in my sorrow, if not to You, Queen of Heaven? Who will receive my lamentation and my sighing, if not You, Most Immaculate One, the hope of Christians and a refuge for us sinners? Who else will protect you in adversity? Hear my groaning, and incline Thy ear to me, the Lady of the Mother of my God, and do not despise me, who requires Thy help, and do not reject me, a sinner. Enlighten and teach me, Queen of Heaven; do not depart from me, Thy servant, Mistress, for my murmuring, but wake me Mother and intercessor. I entrust myself with Thy merciful protection: bring me, a sinner, to a quiet and serene life, and lament for my sins. To whom shall the guilty I run, if not to You, the hope and refuge of sinners, the hope of Thy ineffable mercy and Thy compassion? Oh, Lady Queen of Heaven! You are my hope and refuge, protection and intercession and help. My beloved queen and an early intercessor! Cover my sins with Your intercession, protect me from the enemies visible and invisible; soften the hearts of wicked people who rise up against me. Oh, Mothers of my Lord Creator! You are the root of virginity and the unfading color of purity. Oh, Mother of God! Thou shalt give me help to those who are weak with fleshly passions and a sick heart, Thy is one and Thy Son and our God Imam intercession; and by Thy wonderful intercession, may I be saved from all misfortune and misfortune, O most blameless and most glorious God Mother Mary. The same, with hope, I say and cry: Rejoice, gracious, rejoice, rejoiced; rejoice, blessed one, the Lord is with you.

Canon to the Guardian Angel

Troparion, voice 6:
To the angel of God, my holy guardian, observe my belly in the passion of Christ God, strengthen my mind in the true path, and bite my soul to the love of the heavens, so that we are guided by you, I will receive great mercy from Christ God.
Glory, and now: Mother of God:
Holy Lady, Christ our God Mother, as if all the Creator gave birth to perplexity, pray for His goodness always, with my guardian angel, to save my soul, possessed by passions, and forgiveness of sins by the gifts.

Canon Tone 8 Canto 1:
We will sing to the Lord, who has led the people through His Red Sea, as alone gloriously glorified.

Sing and praise the song, Savior, worthy of Thy servant, incorporeal Angel, my mentor and guardian.
Chorus: Holy Angel of God, my guardian, pray to God for me.
I am alone in folly and in laziness now I lie, my mentor and guardian, do not leave me, perishing.
Glory: Direct my mind with your prayer, do God's commands, so that I will receive from God the surrender of sins, and with the hate of the evil, instruct me, I pray to you.
And now: Pray, Maiden, for me, Thy servant, to the Benefactor, with my guardian Angel, and instruct me to do the commandments of Thy Son and My Creator.

Song 3

Thou art the affirmation of those flowing to Thee, O Lord, Thou art the light of the darkened, and my spirit sings Thee.
All my thoughts and my soul I have laid upon you, my keeper; Deliver me from all the misfortunes of the enemy.
The enemy tramples on me, and embitters me, and teaches me to always do my own desires; but you, my mentor, do not leave me perishing.
Glory: Petit a song with thanksgiving and zeal to the Creator and God, give me, and to you, my good angel, my guardian: my deliverer, remove me from the enemies that embitter me.
And now: Heal, Most Pure One, my many unpleasant scabs, even in souls, burn enemies, those who are always fighting with me.
Sedalen Voice 2:
From the love of the soul, cry out to you, the guardian of my soul, my all-holy Angel: cover me and keep me from evil catching always, and guide me to heavenly life, enlightening and enlightening and strengthening me.
Glory, and now: Mother of God:
The Blessed Virgin Mary of the Most Pure, Even without a seed, having given birth to all the Lord, the One with my guardian angel, pray, rid us of all bewilderment, and give tenderness and light of my soul and purification of sin, Even one who will soon intercede.

Song 4

Hearing, Lord, Thy beholding the sacrament, understanding Thy deeds, and glorify Thy Divinity.
Pray to the Man-lover of God you, my guardian, and do not leave me, but always observe my life in the world and grant me invincible salvation.
As a protector and guardian of my stomach, I receive thee from God, Angela, I pray thee, saint, free from all my troubles.
Glory: Cleanse my filthiness with your sanctity, my guardian, and let me be excommunicated from the part of the shuia by your prayers and I will appear a partaker of glory.
And now: Perplexity lies before me from the evils that have consumed me, Most Pure One, but deliver me from them soon: there is only one resort to You.

Song 5

A maturing cry of Ty: Lord, save us; Thou art our God, don’t we believe otherwise.
As if having boldness to God, my holy keeper, pray to deliver this from the evils offending me.
Light light, light enlighten my soul, my mentor and guardian, from God given to my Angel.
Glory: Sleeping me with evil burden of sin, as if vigilantly keep, Angel of God, and raise me up to praise with your prayer.
And now: Mary, the Lady of the Mother of God, the bride-to-be, the hope of the faithful, cast down the exaltation of the enemy;

Song 6

Give my robe a light, dress like a robe with light, Christ our God is many-merciful.
Free me all misfortunes, and save me from sorrows, I pray to you, holy Angel, given to me from God, my kind keeper.
Illuminate my mind, better, and enlighten me, pray to you, holy Angele, and always instruct me with useful thoughts.
Glory: Lead my heart from the real rebellion, and vigilantly strengthen me in the good, my guardian, and guide me wonderfully to the silence of animals.
And now: the Word of God dwelt in Thee, the Mother of God, and as a man of Thee, showing the heavenly ladder; By you, the Most High has come down to us to eat.
Kontakion, voice 4th:
Appear to me, merciful, holy Angel of the Lord, my guardian, and do not separate from me, the filthy one, but enlighten me with inviolable light and make me worthy of the Kingdom of Heaven.
Ikos: My temptations humiliated by many, you, saint to the representative, vouch for the ineffable glory of heaven, and a singer from the face of the incorporeal powers of God, have mercy on me and preserve, and enlighten my soul with good thoughts, so that with your glory, my Angel, I will be enriched and cast down evil-minded my enemies, and make me worthy of the Kingdom of Heaven.

Canto 7

From Judea, youths came down, in Babylon sometimes, by faith in the Trinity, the flame of the cave was begging, singing: Fathers, God, blessed art.
Wake me mercifully, and pray to God, Lord Angela, I have an intercessor in my whole belly, a mentor and guardian, given by God for ever.
Do not leave on the way the marching soul of my accursed murder by a robber, holy Angele, even from God I was betrayed to be blameless; but instruct you on the path of repentance.
Glory: I bring my whole soul to shame from my evil thoughts and deeds: but forego, my mentor, and give me good thoughts with healing, always deviate to the right path.
And now: Fill all the wisdom and the Divine fortress, the Hypostatic Wisdom of the Most High, the Mother of God, for the sake of those crying by faith: our father, God, blessed be you.

Canto 8

The King of Heaven, He is also sung by the warriors of the angels, praise and exalt for all eternity.
Sent from God, strengthen my belly, your servant, blessed Angela, and do not leave me forever.
The angel is good for you, my soul is a mentor and guardian, most blessed, I sing for ever.
Glory: Be the cover and take away all people on the day of testing, good and evil deeds are tempted by fire.
And now: Be my helper and silence, the Mother of God Ever-ever, Thy servant, and do not leave me deprived of the existence of Thy dominion.

Canto 9

Truly, we confess Theotokos to Thee, saved by Thee, Virgin, pure, with incorporeal faces of Thee, magnifying.
To Jesus: Lord Jesus Christ my God, have mercy on me.
Have mercy on me, my only Savior, for you are merciful and merciful, and make me a partaker of righteous faces.
Always think and do, Lord Angela, grant good and wholesome, as the manifestation is strong in weakness and blameless.
Glory: As if having boldness towards the Heavenly King, pray to Him, with the rest of the incorporeal, have mercy on me, accursed.
And now: Have much boldness, Virgin, to the One incarnate from Thee, transfer me from the bonds and grant me permission and salvation by Thy prayers.

Prayer to the Guardian Angel:
To the holy angel of Christ, I pray to you, my holy guardian, given to me for the observance of my sinful soul and body from holy baptism, but with my laziness and my evil custom, I anger your most pure grace and drive you away from me with all the cold deeds: lies, slander , envy, condemnation, contempt, disobedience, brotherly hatred, and malice, avarice, adultery, rage, avarice, overeating without satiety and drunkenness, polyphony, evil thoughts and crafty, proud custom and lustful self-indulgence for all him. Oh, my evil will, he and cattle do not do wordlessness! But how can you gaze at me, or approach me, like a stinking dog? Whose eyes, angel of Christ, look at me, wrapped in evil in vile deeds? But how can I ask for forgiveness by my bitter and wicked and crafty deed? But I pray to you, falling down, my saint keeper, have mercy on me, your sinful and unworthy servant (name), be my helper and intercessor for the evil of my resistance, with your holy prayers, and create the Kingdom of God, partaker of me with all the saints, always, and now and forever and ever. Amen.

Follow-up to Holy Communion

Through the prayers of the saints, our Father, Lord Jesus Christ, our God, have mercy on us. Amen.
To the Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfill everything, Treasure of the good and life to the Giver, come and dwell in us, and cleanse us from all filth, and save our souls, Beloved.
Holy God, Holy Mighty, Holy Immortal, have mercy on us (thrice).

Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquity; Holy One, visit and heal our infirmities, for your name's sake.
Lord, have mercy (three times).
Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.
Our Father, Who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven and on earth. Give us this day our daily bread; and forgive us our debts, as we also leave our debtors; and lead us not into temptation, but deliver us from the evil one.
Lord, have mercy (12 times).
Come, let us worship our Tsar God (bow).
Come, let us worship and fall down to Christ, our Tsar to God (bow).
Come, let us worship and fall down to Christ Himself, the Tsar and our God (bow).

Psalm 22:
The Lord grazes me, and will deprive me of nothing. In the place of zlachne, tamo instilled in me, on the water raised me calmly. Turn my soul, guide me on the path of righteousness, for your name's sake. If I go in the middle of the shadow of death, I will not fear evil, as if You are with me, Your rod and Your club, that comforter me. Thou hast prepared a meal in front of me to resist those who are cold to me, you have anointed my head with barely, and Thy cup are intoxicating me, like a sovereign. And Thy mercy will marry me all the days of my life, and hedgehog it into the house of the Lord, in the longitude of the days.

Psalm 23:
The Lord's earth, and its fulfillment, the universe, and all that dwell on it. That one founded it on the seas, and prepared it on the rivers. Who will ascend to the mountain of the Lord? Or who will be in His holy place? The rukama is innocent and pure in heart, who does not take his soul in vain, and does not swear by his sincere flattery. He will receive blessing from the Lord, and alms from God, his Savior. This is the race of those who seek the Lord, seeking the face of God, Jacob. Take up the gates of your princes, and take up the eternal gates; and the King of Glory will enter. Who is this King of Glory? The Lord is strong and strong, the Lord is strong in battle. Take up the gates of your princes, and take up the eternal gates, and the King of Glory will enter. Who is this King of Glory? The Lord of forces, He is the King of Glory.

Psalm 115:
Faithful, the same verbs, I am very humbled. But I am in my speech: every man is a lie. What will I repay the Lord for all, even retributions? I will receive the cup of salvation, and I will call upon the name of the Lord; I will repay my prayers to the Lord in the presence of all His people. Honest before the Lord is the death of His saints. O Lord, I am Thy servant, I am Thy servant and the son of Thy handmaid; Thou art tore apart my bonds. I will devour thee sacrifice of praise, and in the name of the Lord I will call. I will repay my prayers to the Lord in the presence of all His people, in the courtyards of the house of the Lord, in the midst of you, Jerusalem.
Glory, and now: Alleluia (three times with three bows).

Tropari, voice 8:
Despise my iniquity, O Lord, of the Virgin born, and cleanse my heart, then creating a temple to Your most pure Body and Blood, below, take me away from Your face, have great mercy without number.
Glory: In the communion of Thy holy things, how dare I, unworthy one? Ashe, I dare to approach You with the worthy, the tunic denounces me, as if I wear an evening one, and I am condemning my sinful soul. Cleanse, O Lord, the filth of my soul, and save me, like a Human Lover.
And now: Many a multitude of my sins, the Mother of God, of sins, come to You, Pure, demanding salvation: visit my weak soul, and pray to Your Son and our God, give me forgiveness, even fierce deeds, Blessed One.
(On the Holy Forty Day:
When I am enlightened to the glory of a disciple at the supper, then Judas, the wicked love of money, became darkened, and betrays the righteous Judge to the wicked judges of Thee. See, the estates to the zealot, who have used these for the sake of strangling: flee unfulfilled souls, to the Teacher such daring. Like all good Lord, glory to Thee.)

Psalm 50:
Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy compassions, cleanse my iniquity. Wash me thoroughly from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take out my sin before me. To Thee, who alone have sinned, and have done evil before Thee; as if you were justified in your words, and conquer, always judging you. Behold, in transgressions I am conceived, and in sins bore me my mother. Behold, you loved the truth; Thy unknown and secret wisdom Thou hast revealed to me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I will be whiter than snow. To my hearing dasi joy and gladness; the bones of the humble will rejoice. Turn away Thy face from my sins, and cleanse all my iniquity. Build a pure heart in me, O God, and renew the spirit of rights in my womb. Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Give me the joy of Thy salvation and, by the Spirit of the Lord, confirm me. I will teach the wicked in Thy way, and the wicked will turn to Thee. Deliver me from the blood, O God, God of my salvation; my tongue will rejoice in Thy righteousness. O Lord, open my mouth, and my mouth shall declare Thy praise. As if you would have wanted sacrifices, you would have given them: do not favor burnt offerings. The sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Bless, O Lord, with Thy good pleasure Zion, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; then they will lay calves on your altar.

Canon Tone 2, Canto 1:
Irmos: Come people, let us sing a song to Christ God, who divided the sea, and who instructed the people, also known from the Egyptian work, as if glorified.

The bread of the everlasting belly may be Thy Holy Body, more blessed O Lord, and Honest Blood, and the disease of manifold healing.

Desecrated by the deeds of the wretched accursed one, Thy Most Pure Body and Divine Blood I am not worthy, Christ, of communion, grant him to me.
Holy Mother of God, save us.
Good to the earth, blessed God-blessing, a class that has vegetated, an unrepentant and saving world, grant me this poisonous one to be saved.

Song 3

Irmos: Having established me on the stone of faith, you opened my mouth against my enemies. Rejoice my fear, my spirit, always petit: it is not holy, as our God, and it is not righteous more to You, Lord.
Build a pure heart in me, O God, and renew the spirit of rights in my womb.
With my tears, give me drops, Christ, the filth of my cleansing heart: as if I have cleansed my conscience, I come by faith and fear, Master, to the communion of Your Divine Gifts.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
For forsaking, let Thy Most Pure Body, and Divine Blood, Holy Spirit communion, and in eternal life, Human-loving, and alienation of passions and sorrows be mine.
Holy Mother of God, save us.
Animal Bread Most Holy Trapeza, from above for mercy for the sake of what came down, and a world-new giver of belly, and now grant me an unworthy one, with the fear of partaking of this, and I live to be.

Song 4

Irmos: You came from the Virgin, not an intercessor, not an Angel, but Himself, Lord, incarnate, and save me all man. To those I call Ti: glory to Thy strength, O Lord.
Build a pure heart in me, O God, and renew the spirit of rights in my womb.
Thou wished, be incarnate for the sake of us, Most Merciful, slain to be like a sheep, sin for the sake of men: the same I pray to Thee, and cleanse my sins.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
Heal my souls ulcers, O Lord, and sanctify everything: and grant, O Lord, as if I will partake of Thy secret Divine Supper, accursed one.
Holy Mother of God, save us.
Appeal to me also from Thy womb, Lady, and keep me from Thy servant and blameless, like the reception of clever beads, I will be sanctified.

Song 5

Irmos: The Giver of Light and the Creator of the ages, Lord, in the light of Your commands, instruct us; don't we know another god for you.
Build a pure heart in me, O God, and renew the spirit of rights in my womb.
As Thou didst predict, Christ, that Thy wicked servant should be, and abide in me, as Thou didst promise: Behold, Thy Body is Divine, and I drink Thy Blood.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
To the Word of God and God, the coal of Thy Body, let Thy blood be darkened for me, and the cleansing of my defiled soul.
Holy Mother of God, save us.
Mary, Mother of God, fragrant honest village, with your prayers make me a vessel chosen, as if I will partake of the consecration of your Son.

Song 6

Irmos: Wallowing in the abyss of sinfulness, I call upon the abyss unseen by Thy mercy: from aphids, God, erect me.
Build a pure heart in me, O God, and renew the spirit of rights in my womb.
Sanctify the mind, soul and heart, Savior, and my body, and vouchsafe, without condemnation, Vladyka, to approach the terrible Mysteries.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
That he would be removed from the passions, and Your grace would have an application, the belly would be affirmed by the communion of the Saints, Christ, Your Mysteries.
Holy Mother of God, save us.
God, God, the Holy Word, sanctify me all, now coming to Thy Divine Mysteries, Thy Holy Mother with prayers.
Kontakion, voice 2nd:
Bread, Christ, take, do not despise me, Thy Body, and Thy Divine Blood now, most pure, Lord, and Thy terrible Mysteries, partake of the accursed communion, may it not be in judgment, may it be in the eternal and immortal belly.

Canto 7

Irmos: The wise children did not serve the golden body, and they themselves went into the flame, and their gods swore in the midst of the flame, and I sprinkle the Angel: I heard your prayer already.
Build a pure heart in me, O God, and renew the spirit of rights in my womb.
The source of the good, communion, Christ, Your now immortal Sacraments, let there be light, and belly, and dispassion, and to the perfection and multiplication of the virtue of the Divine, intercessionally, one Better, as if I glorify Thee.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
May I get rid of passions, and enemies, and needs, and all sorrow, trembling and love with reverence, Beloved of mankind, now approach Your immortal and Divine Mysteries, and grant you grace: blessed are you, Lord, our Father God.
Holy Mother of God, save us.
Who gave birth to the Savior Christ more than the mind, God-gracious, I pray to Thee now, Thy servant, Pure unclean: whoever wants me now to approach the most pure Mysteries, cleanse everything from the filth of flesh and spirit.

Canto 8

Irmos: Into a fiery cave to a Jewish youth descended, and flame into the dew of the transformed God, sing the deeds like the Lord, and exalt for all eternity.
Build a pure heart in me, O God, and renew the spirit of rights in my womb.
Heavenly, and terrible, and Thy saints, Christ, now the Mysteries, and Thy Divine and secret suppers of a fellowship to be and vouch for me desperate, O God, my Savior.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
Benevolence has resorted under Thy, Better, with fear I call Ty: abide in me, Savior, and I, as you advertised, in Thee; Behold, daring to Thy mercy, I am Thy Body, and I drink Thy Blood.
Holy Trinity, our God, glory to Thee.
I tremble, receiving fire, lest I be scorched like wax and like grass; ole terrible sacrament! ole the grace of God! What Divine Body and Blood do I partake of, and imperishable am I created?

Canto 9

Irmos: Without the beginning of the Parent, the Son, God and the Lord, incarnate from the Virgin appear to us, darkened to enlighten, gather the wasted one: by this we magnify the all-chanting Mother of God.
Build a pure heart in me, O God, and renew the spirit of rights in my womb.
Christ is there, taste and see: the Lord for us, for our sake, who was for us in ancient times, brought Himself alone, as an offering to His Father, will ever be hardened, sanctify those who partake.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
May I be sanctified in my soul and body, Lord, may I be enlightened, may I be saved, may I be Your house by the communion of the sacred Mysteries, having You living in me with the Father and the Spirit, the Benefactor of the Most Merciful.
Give me the joy of Thy salvation, and confirm me with the Spirit of the Lord.
Let it be like fire, and like light, Thy Body and Blood, my Savior, most honorable, scorching sinful substance, burning thorns of passions, and enlightening me all, worship Thy Divine.
Holy Mother of God, save us.
God is incarnate from Thy pure blood; even so, every race sings to Thee, the Lady, the clever ones glorify the multitudes, as if by Thee they see the Lord by all, realized by mankind.

It is worthy to eat ...
Trisagion. Holy Trinity ...
Our Father...

Troparion of the day or holiday. If it is a week, the troparion is Sunday by voice. If not, the real troparia, voice 6:
Have mercy on us, Lord, have mercy on us; every answer is perplexed, this Ti prayer, like the Master, we bring sinners: have mercy on us.
Glory: Lord, have mercy on us, in You with hope; Do not be angry with us, remember our iniquities below, but look after us and now, as if you are good-natured, and deliver us from our enemies. Thou art our God, and we are Thy people, all works Thy hand, and we call on Thy name.
And now: Open the doors of mercy to us, blessed Mother of God, hoping in Thee, let us not perish, but let us get rid of Thy troubles: Thou art the salvation of the Christian race.
Lord, have mercy (40 times and bows as much as you want).

And poems:
Although Iasti, human, the Body of the Lord,
Start with fear, but do not be scorched: there is more fire.
Divine drink of Blood for communion,
First, reconcile thee to those who grieve.
The same daring, mysterious poison.
Before the sacrament of a terrible sacrifice,
Lord's Life-giving Body,
Sim pray in a way with trembling:

Prayer 1, Basil the Great:
Lord Jesus Christ, our God, the Source of life and immortality, of all creatures visible and invisible to the Makeerer, of the beginningless Father, co-perceiving to the Son and the original, for the sake of goodness in the last days in the flesh was clothed, and crucified, and buried behind us ungrateful and evil Renewed with blood our nature corrupted by sin, Himself, the Immortal King, accept my sinful repentance, and incline Thy ear to me, and hear my verbs. Those who have sinned, O Lord, who have sinned into heaven and before You, and I am worthy to look at the height of Your glory: in anger for Your goodness, having transgressed Your commandments, and disobeying Your commands. But Thou, Lord, you are not malignant, long-suffering and many-merciful, Thou art not betrayed me to perish with my iniquities, waiting in every possible way for my conversion. Thou art more, Thou art loving man, Thy prophet: as if I want I do not want the death of a sinner, but a hedgehog will turn and live to be him. You do not want to destroy your hand, Master, to destroy your hand, lower your favor about the death of humanity, but you want everyone to be saved, and come to the mind of truth. The same and I, if I am not worthy of heaven and earth, and sowing temporary life, having obeyed sin altogether, and enslaved with sweetness, and defiled your image; but when Thy creation and creation were, I do not despair of my salvation, accursed one, I daring to come to Thy immeasurable benevolence. Accept you and me, O Lord of mankind, like a harlot, like a robber, like a publican and like a prodigal, and take my heavy burden of sins, take on the world of sin, and heal human infirmities, who are toiling and burdened to You, call upon and do not repose but sinful to repentance. And cleanse me from all filthiness of the flesh and spirit, and teach me to perfect holiness in Thy passion: as if by pure knowledge of my conscience, I receive Thy holy things, I will unite with Thy holy Body and Blood, and I have Thy living and abiding in me, with the Father, and by your Holy Spirit. To her, Lord Jesus Christ, my God, and may not in the judgments there be the communion of Thy most pure and life-giving Mysteries, lower may I be weak in soul and body, from a hedgehog unworthy to take communion, but grant me, even to my final breath, accept without condemnation part of Thy holy things, in the Holy Spirit communion, in the way of the eternal life, and in a favorable response to Thy terrible judgment: as if I and all Thy elect would be a fellowship of Thy incorruptible blessings, even Thou art prepared for those who love Thy, Lord, in them Thou art was glorified in eyelids. Amen.

Prayer 2, St. John Chrysostom:
O Lord my God, vem, as I am worthy, I am satisfied below, but under the roof of the temple of my soul, now I’m all empty and fell to eat, and I do not deserve a place in me for a hedgehog head: but as if from above for our sake you humbled yourself, humble yourself and now to my humility; and as if you perceived in the nativity scene and in the dumb manger near the neighborhood, perceive my soulless soul in the manger and in my defiled body. And as if you were not unworthy to bring in, and to light up sinners in the house of Simon the leper, so please, take in my humble soul, leper and sinner, into the house; and as if you did not reject a harlot like me and a sinner who came and touched you; and as if you did not abhor her foul lips and unclean ones that kiss You, abhor my foul lips and unclean ones, lower than my vile and unclean lips, and my filthy and unclean tongue. But let there be coal of Thy Most Holy Body, and honest Thy Blood, for the sanctification and enlightenment and health of my humble soul and body, for the relief of the burden of many of my sins, for keeping from every devilish act, for driving away and forbidding my evil and evil custom, for the mortification of passions, for the supply of Thy commandments, for the application of Thy Divine grace, and for Thy Kingdom appropriation. Not as if I despise I come to You, Christ God, but as if daring to Your ineffable goodness, and may not move away from Your communication, I will be caught by the beasts from the mental wolf. I also pray to Thee: as one is Holy, Master, sanctify my soul and body, mind and heart, belly and womb, and renew me all, and root Thy fear in my good fortune, and Thy sanctification is inalienable from me; and wake me a helper and intercessor, nourishing my belly in the world, making me and your right hand stand with Your saints, prayers and prayers of Your Most Pure Mother, Your immaterial servants and most pure powers, and all the saints who have delighted You from time immemorial. Amen.

Alone pure and incorruptible Lord, for the ineffable mercy of humanity our all perceived confusion, from pure and virgin blood more than the nature of the birth of Thee, the Divine Spirit by the invasion, and the grace of the ever-present Father, Christ Jesus, the wisdom of God, and peace and power; By your perception, life-giving and saving suffering, perceived, cross, nails, spear, death, kill my soulful bodily passions. By Thy burial of hell, captive of the kingdom, bury my good thoughts, crafty counsel, and ruin the spirits of crafty. Having raised up your fallen forefather by Your three-day and life-giving resurrection, raise me up with sin that crawled, offering images of repentance to me. By Thy glorious ascension, the fleshly adored perception, and this honorable graying of the Father's right hand, grant me the right part of those who are being saved by the sacrament of Thy Holy Mysteries. By the thread of Thy Comforter Spirit, holy vessels are sacred Thy disciples have done, friend, and show me that coming. Although packs come to judge the universe with righteousness, be pleased and I find Thee on the cloud, the Judge and My Creator, with all Thy saints: yes, I endlessly praise and praise Thee, with Thy beginningless Father, and the Most Holy and Good and Life-giving Thy Spirit, now and forever, and forever and ever. Amen.

Prayer 4, St. John of Damascus:
O Lord Jesus Christ, our God, alone having the power of man to forsake sins, for it is good and the Man-lover, despise my all in knowledge and not in knowledge of sin, and grant me uncondemned communion of the Divine, and most glorious, and most pure, and life-giving Your Mysteries, not in heaviness, neither into torment, nor into the application of sins, but into cleansing, and sanctification, and betrothal of the future Belly and kingdom, into the wall and help, and into the objection of those who resist, into the destruction of many of my sins. Thou art the God of mercy, and generosity, and love for mankind, and we glorify Thee, with the Father, and the Holy Spirit, now and ever, and forever and ever. Amen.

Prayer 5, St. Basil the Great:
We, Lord, as if I am unworthy to partake of the most pure Thy Body and honest Thy Blood, and I am guilty, and I drink judgment on myself, without judging the Body and Blood of Thy Christ and my God, but for Thy generosity I dare to come to Thy recruiting: My poisonous flesh and drink my blood, he abides in me, and I am in him. Be merciful, O Lord, and do not expose me as a sinner, but do with me according to Your mercy; and may this holy be me for healing, and cleansing, and enlightenment, and preservation, and salvation, and for the sanctification of soul and body; to drive away all dreams, and evil deeds, and devil's deeds, thoughtfully acting in my success, in boldness and love, even to You; for the correction of life and confirmation, for the return of virtue and perfection; in the fulfillment of the commandments, in the Holy Spirit communion, in the way of the eternal belly, in response, favorable at Thy terrible judgment: not in judgment or in condemnation.

Prayer 6, Saint Simeon the New Theologian:
From bad mouths, from a vile heart, from an unclean tongue, defiled from the soul, accept prayer, my Christ, and do not despise my words, below images, below innocence. Give me boldly verb, I want it, my Christ, but teach me that it is fitting for me to create and verb. Those who have sinned more than the harlot, I will also take you away where you dwell, having bought ointment, come boldly to anoint Your nose, my God, my Lord and Christ. As if he did not reject the one who came from the heart, abhor me below, to the Word: Thine me, give me a nose, and hold and kiss, and tear streams, as if with a precious peace, to anoint this impudently. Wash me with my tears, cleanse me with them, the Word. Leave my sins as well, and grant me forgiveness. Weigh a multitude of evils, weigh and scabs, and see my sores, but weigh the faith, and the will of the eyes, and hear sighing. Thee, my God, my Creator, my Deliverer does not hide, below is a tearful drop, below a drop is a certain part. Thy eyes see my unfinished work, but in Thy bottom and still unfinished the essence is written to You. See my humility, see my labor, and forsake all sins, O God of all: yes, with a pure heart, trembling thought, and a contrite soul, I partake of Thy unclean Mysteries and all the poisonous Mysteries are revived and adored by the image, and every poisonous one is revived and adored with a pure heart; Thou art boh, my Lord: everyone who is poisonous to My Flesh, and drink My Blood, in Me, this one dwells, in him and I am seven. The word of every Master and my God is true: partake of divine communion and idolizing graces, not for I am one, but with Thee, my Christ, the three-solar Light that enlightens the world. Yes, I will not be the only one besides Thee the Life-Giver, my breath, my belly, my joy, the salvation of the world. For this reason, for the sake of those who come to You, as if you see, with tears, and with a broken soul I ask for deliverance of my sins, and to partake of Your life-giving and immaculate Sacraments without condemnation, may continue, as you advertise, with me treacherous: may you not receive me besides The adorable will delight me more flatteringly, and the deceiver will lead away those who worship Thy words. For this, for the sake of You, I fall, and the warmth of Ty cry: as thou didst accept the prodigal, and the harlot who came, so accept me the prodigal and the filthy, Generous. With a contrite soul, now coming to You, vem, Savior, as another, like I, do not sin You, below the deed of deeds, even as I do. But this we pack, as not the majesty of sins, nor the multitude of sins surpasses my God, much patience, and extreme philanthropy; but with the mercy of compassion, warmly repenting, and cleanse, and the luminaries, and create the light, the partakers, the associates of Thy Divinity, do the work without envy, and the strange with both an Angel and a human thought, talk to them many times, like Thy true friend. This is insolently creating me, this one is looking at me, my Christ. And daring with Your rich blessing to us, rejoicing together and trembling, fire and partake of this grass, and strangely miracle, we irrigate unopened, as if the bush was burning in an ancient way. Now, with a grateful thought, with a grateful heart, grateful for my good fortune, my soul and body, I bow down and magnify, and praise Thee, my God, as a blessed one exists, now and forever.

Prayer 7, St. John Chrysostom:
God, weaken, leave, forgive me my sins, the tree of Thy sinned, if in word, if in deed, if in thought, willingly or unwillingly, reason or foolishness, all forgive me as good and a Human Lover, and with the prayers of Thy Most Pure Mother, Thy intelligent servants and holy powers, and all the saints who have delighted You from time immemorial, delight without condemnation in accepting Your holy and most pure Body and honest Blood, for the healing of soul and body, and for the cleansing of my evil thoughts. Thine is the kingdom and power and glory, with the Father and the Holy Spirit, now and ever, and forever and ever. Amen.
Its the 8th:
I am pleased, Master Lord, that you come under the roof of my soul; but you still want to, like a man-lover, to live in me, daring to begin; command, so I will open the doors, even Thou alone created Thou, and entered with philanthropy as Thou art, enter and enlighten my darkened thought. I believe that you have done this: do not drive away the harlot who came to you with tears; below the publican you rejected the one who repented; below the thief, having come to know thy kingdom, thou hast driven away; below the persecutor who repented, thou hast left, hedgehog: but from repentance to Thee, all who came to You, in the person of Thy friends, Thou didst repent, the One blessed one always, now and forever. Amen.
His 9th:
Lord Jesus Christ, my God, weaken, leave, cleanse and forgive my sinner, and indecent, and unworthy Thy servant, sins, and sins, and my fall, my tree from my youth, even to the present day and hour of sinning: if in the mind and in foolishness, even in words or deeds, or thoughts and thoughts, and undertakings, and all my feelings. And with the prayers of the seedless birth of Thee, the Most Pure and Ever-Virgin Mary, Your Mother, uniting the unashamed hope and intercession and my salvation, grant me uncondemned communion of Your most pure, immortal, life-giving and terrible Mysteries, for the remission of sins and sanctifying into eternal life strength, healing, and health of the soul and body, and into the consumption and all-perfect destruction of my wicked thoughts, and thoughts, and enterprises, and night dreams, dark and wicked spirits; as Thy is the kingdom, and power, and glory, and honor, and worship, with the Father and Thy Holy Spirit, now and forever, and forever and ever. Amen.

Prayer 10, St. John of Damascus:
I stand before the doors of Thy temple, and I do not retreat from fierce thoughts; but thou, Christ God, justifying the publican, and having mercy on Canaanite, and opening the door to the robber of paradise, open the womb of Thy humanity to me, and receive me, who comes and touches Thee, like a harlot, and bleeds: Ova, touching the edge of Thy robe, comfort her healing But having restrained Thy most purely nose, I have borne the resolution of sins. But I, accursed, daring to perceive all Your Body, may I not be disgraced; but accept me, as it were, and enlighten my spiritual feelings, burning my sinful guilt, with the seedless prayers of the Birth of You, and of the Heavenly Powers; as blessed art thou forever and ever. Amen.

Prayer of Saint John Chrysostom:
I believe, Lord, and I confess that you are truly the Christ, the Son of the living God, who came to the world of sinners to save, from them I am the first. I still believe that this is Thy most pure Body, and this is Thy most honest Blood. I pray to You: have mercy on me, and forgive my sins, voluntary and involuntary, even in word, even in deed, even in knowledge and ignorance, and grant me uncondemned communion of Thy most pure Sacraments, for the remission of sins, and into eternal life. Amen.

Coming to communion, recite these verses of Metaphrast in your mind:
Behold, I proceed to Divine Communion.
To the clerk, do not scorch me with the introduction:
Thou art fire, unworthy to burn.
But cleanse me from all filthiness.

Then:
Thy secret supper is this day, Son of God, take me a partaker; We will not give you a secret as your enemy, nor will I give you a kiss, like Judas, but like a robber I confess You: remember me, Lord, in Your Kingdom.

And poems:
Terrify the worshiping Blood, man, in vain:
There is fire, unworthy burning.
The Divine Body both adores me and nourishes:
Loves the spirit, but the mind feeds strangely.

Then the troparia:
You have delighted me with love, Christ, and you have changed me with your Divine diligence; but my sins have fallen into an insubstantial fire, and make the hedgehog satisfied in Thee grant delight: yes, exulting, I magnify, Better, Thy two comings.
Into the lights of Thy Saints, how can I enter the unworthy one? If I dare to confess to the palace, my clothes denounces me, as if I am not a marriage, and I will be bound by the outcast from the Angels. Cleanse, O Lord, the filth of my soul, and save me, like a Human Lover.

Also prayer:
Master of Man-loving, Lord Jesus Christ, my God, may not this Holy One be in judgments, behind a hedgehog unworthy of being: but for the purification and sanctification of the soul and body, and for the betrothal of the future life and kingdom. But for me, a hedgehog to cleave to God, there is good, lay in the Lord the hope of my salvation.

And further:
Thy secret supper ... (See above)

Whoever wants to receive communion must prepare himself worthily for this holy sacrament. This preparation (in church practice it is called fasting) lasts several days and concerns both the bodily and spiritual life of a person. The body is prescribed abstinence, i.e. bodily purity (abstinence from marital relations) and restriction in food (fasting). On the days of fasting, food of animal origin is excluded - meat, milk, eggs and, about strict fasting, fish. Bread, vegetables, fruits are consumed in moderation. The mind should not be scattered over the little things of everyday life and be entertained.
On the days of fasting, one should attend church services, if circumstances permit, and more diligently follow the home prayer rule: whoever does not usually read all morning and evening prayers, let him read everything in full, those who do not read the canons, let him read at least one at a time on these days. canon. On the eve of communion, one must be at the evening service and read at home, in addition to the usual prayers for the future sleep, the canon of penitence, the canon of the Mother of God and the Guardian Angel. The canons are read either one after the other in full, or they are combined in this way: the irmos of the first canon of the penitential canon is read ("As Israel has walked on dry land, in the abyss with his feet, seeing the persecutor of Pharaoh being drowned, we sing the victory song to God, cry out") and the troparion, then steam the first songs of the canon to the Theotokos ("With many misfortunes, I run to You, I seek salvation: oh, Mother of the Word and the Virgin, save me from heavy and fierce ones"), lowering the irmos "Water has passed ...", and steam the canon to the Guardian Angel, also without irmos ("We drink to the Lord, who led the people through His Red Sea, as one gloriously glorified"). The following songs are read in the same way. The troparion before the canon to the Mother of God and the Guardian Angel, as well as the stichera after the canon to the Mother of God, in this case are omitted.
The canon for communion is also read and, whoever wishes, an akathist to Jesus the Sweetest. After midnight, they no longer eat or drink, for it is customary to begin the Sacrament of Communion on an empty stomach. In the morning, morning prayers are read and all adherence to Holy Communion, except for the canon read the day before.
Before communion, confession is necessary - whether in the evening or in the morning, before the Liturgy.

Thanksgiving Prayers for Holy Communion

Glory to You, God. Glory to You, God. Glory to You, God.

Thanksgiving prayer, 1st:
Thank you, O Lord, my God, for you did not reject me as a sinner, but you have vouchsafed me to be your companion. I thank Thee, as Thou hast vouchsafed me unworthy to partake of Thy Most Pure and Heavenly Gifts. But Master of Humanity, for our sake, the dead and resurrected, and the dreadful and life-giving Sacraments that have been given to us for the benefit and sanctification of our souls and bodies, grant this to me too, for the healing of soul and body, for driving away everyone who resists, for enlightening the eyes of my heart. , in the peace of my spiritual strength, in faith that is not ashamed, in love that is not hypocritical, in the fulfillment of wisdom, in the observance of Thy commandments, in the application of Thy Divine grace and Thy Kingdom appropriation; yes, in Thy sanctity we shall be preserved by those, I always remember Thy grace, and I do not live for myself, but for You, our Lord and Benefactor; and so this life went out about the hope of the eternal belly, into the everlasting one I will achieve peace, where the celebrating voice is unceasing, and endless sweetness, who see your face the kindness unspeakable. Thou art a true desire, and the ineffable joy of those who love Thee, Christ our God, and Thee sings all creation forever. Amen.

Prayer 2, St. Basil the Great:
Lord Christ God, King of the ages, and the Coordinator of all, I thank Thee for all who have given me good ones, and for the communion of Thy most pure and life-giving Sacraments. I pray to Thee, Better and Human-loving: keep me under Thy roof, and in Thy canopy; and grant me a clear conscience, even to my last breath, worthy to partake of Thy holy things, for the remission of sins, and for eternal life. Thou art the animal bread, the source of holiness, the Giver of the good, and we glorify Thee, with the Father and the Holy Spirit, now and ever, and forever and ever. Amen.

Prayer 3, Simeon Metaphrastus:
Thy flesh giving food to me by Thy will, this fire and scorching unworthy ones, so do not scorch me, my Builder; but rather pass into my uds, into all formations, into the womb, into the heart. The thorns of all my sins have fallen. Cleanse your soul, sanctify your thoughts. Compositions solidify with bones together. Enlighten the senses of a simple five. Bring me all the way to Thy fear. Always cover, observe, and save me from every deed and word of the soulful. Cleanse and washed and adorn me; fertilize, educate, and enlighten me. Show me Thy village of the one Spirit, and not to one the village of sin. Yes, like your home, the entrance of communion, like fire, every villain runs to me, every passion. Prayer books I bring to You all the holy, the ruling authority of the incorporeal, Thy Forerunner, wise Apostles, to this Thy unclean, pure Mother, receive their prayers in the Divine grace, my Christ, and make Thy servant a son of light. Thou art the sanctification and one of ours, Better, souls and lordship; and it is like you, like God and the Sovereign, we give all glory every day.

Prayer 4:
Thy Holy Body, Lord, Jesus Christ, our God, may there be me in an eternal belly, and Thy honest blood for the remission of sins: wake me this thanksgiving for joy, health and gladness; on the terrible and second coming of Yours, vouch for me a sinful article at the right hand of Your glory, with the prayers of Your Most Pure Mother, and of all the saints.

Prayer 5, to the Most Holy Theotokos:
The Most Holy Lady of the Theotokos, the light of my darkened soul, hope, cover, refuge, consolation, my joy, thank You, as if you have made me unworthy, a partaker of the existence of the Most Pure Body and Honest Blood of Your Son. But who gave birth to the true Light, enlighten my clever eyes of the heart; Even who gave birth to the Source of immortality, revive me who was killed by sin; Even more gracious God, amiable mother, have mercy on me, and give me tenderness and contrition in my heart, and humility in my thoughts, and a proclamation in captivity of my thoughts; and vouch for me to my last breath, uncondemnedly accept the holy Mysteries consecration, for the healing of soul and body. And give me tears of repentance and confession, in a hedgehog and praise Thee all the days of my life, as blessed and forwarded you are forever. Amen.

Now let go of Thy servant, Master, according to Thy verb, in peace: as if my eyes see Thy salvation, I have prepared before the face of all people, light for the revelation of tongues and the glory of Thy people, Israel.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (thrice).
Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquity; Holy One, visit and heal our infirmities, for your name's sake.
Lord, have mercy (three times).
Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Our Father, Who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven and on earth. Give us this day our daily bread; and forgive us our debts, as we also leave our debtors; and lead us not into temptation, but deliver us from the evil one.

Troparion of St. John Chrysostom, voice 8:
Your lips, like the lightness of fire, brightening grace, enlighten the universe: not the love of the world's treasures, the height of showing us humility, but punishing your words, Father John Chrysostom, pray the Word of Christ God to save our souls.

Kontakion, voice 6:
Glory: You have received Divine grace from heaven, and with your lips teach all to worship in the Trinity to the only God, John Chrysostom, all blessed, reverend, we praise you worthily: you are a mentor, as if you were divine.

If the liturgy of St. Basil the Great was celebrated, read:

troparion to Basil the Great, voice 1:
Throughout the whole earth, your broadcasting, as if it received your word, you taught it with God, you understood the nature of beings, you have adorned human customs, royal priesthood, reverend Father, pray to Christ God, save our souls.

Kontakion, voice 4th:
Glory: Thou an unshakable foundation appeared to the church, giving all the indestructible domination of man, having sealed with your decrees, the unbelievable Reverend Basil.
And now: The betrayal of Christians is not shameful, the intercession to the Creator is immutable, do not despise the sinful prayers of the voices, but anticipate, like the Good One, to help us, who are rightly calling Ty: speed up to prayer, and sweep for supplication, presenting always to the Mother of God, who honor Thee.

If the Liturgy of the Presanctified Gifts was celebrated, read:

troparion to Saint Gregory the Dvoeslov Basil the Great, voice 4:
Even from God above, we receive divine grace, gloriously Gregory, and we strengthen Him with power, you have deigned to march in the gospel, from Christ the reward of labors you have received all-blessed: Behold Him, may our souls be saved.

Kontakion, voice 3:
Glory: The Sub-Commander seemed to be the Chief Shepherd of Christ, monks in succession, Father Gregory, instructing the heavenly fence, and from there you taught the flock of Christ by His commandment: now you rejoice with them, and rejoice in heavenly blood.
And now: The betrayal of Christians is not shameful, the intercession to the Creator is immutable, do not despise the sinful prayers of the voices, but anticipate, like the Good One, to help us, who are rightly calling Ty: speed up to prayer, and sweep for supplication, presenting always to the Mother of God, who honor Thee.
Lord have mercy (12 times). Glory: And now:
The most honest cherub and the most glorious without comparison Seraphim, without corruption of God the Word, who gave birth to the existing Mother of God Thee we magnify.

Prayer of an illiterate after communion of the Holy Mysteries

(Archpriest I. Evropytseva)

Lord Jesus Christ, my sweet Redeemer, I feel that I am not worthy of Your Most Holy Body and Blood, but by Your goodness I also received Your Cup as my brothers: I thank You from the bottom of my heart for Your Heavenly Mercy to me and your grace. I pray Thee, Lord, may this communion be with me in the cleansing of sins and the health of the body, in the correction of life and future eternal bliss.

Religious reading: prayer akathist for holy communion to help our readers.

“Take your boots off your foot, the earth is bo, you stand on it, it is holy,” you say to Moses from the bush of burning and unburned, from Thy presence invisible in it. The vessel with Your Divine Body and Blood is truly more and holier than the burning bush: I am ringed, unclean, sold for sin. The same, with humility and faith, cry out to Ty: Jesus, Almighty, co-workers with me an old man with his days; Jesus, kill the aphid seed that nests in me. Jesus, break the bonds of sin, bind me with the image of the enemy; Jesus give me a heart with humility and a broken spirit. Jesus, take away temptations and temptations from me; Jesus, confirm me in faith and love for You. Jesus, God of my heart, come and unite me to You forever.

If you do not bear the Flesh of the Son of Man and drink to His Blood, you have no belly in yourself, - you said to the inert in the hedgehog of faith as a Jew, the hedgehog word was cruel to hearing and appeared to some from Your disciple, still ignorant of the Mysteries of the Kingdom of God. But we, illuminated with the light of the Gospel and with a frank face, see Thy Divine glory in sight, with faith and love we call Thy: Jesus, all we can with the majesty of Thy power and power; Jesus, do and do more than we can comprehend and contemplate. Jesus, there was no time manna from Heaven, as a sign of the real Sacrament, rain-fed; Jesus, to the transformation of that, God, pouring water from the stone. Jesus, sending a cloud of crustaceans to nourish the Jews hungry in the wilderness; Jesus, before the eyes of the hesitating Jews themselves, having fed five thousand loaves of five loaves of bread. Jesus, God of my heart, come and unite me to You forever.

On the day of Thy Resurrection, two times from Thy disciples, traveling in the form of a wanderer to Emmaus, Thou art taught them about the mystery of Thy sufferings: they can keep their eyes, but they do not know Thee, even if their heart is in them from the sweetness of Thy words. When you bowed down to their prayer, you entered, clothe you with them, and having blessed the bread, you gave them: abie open their eyes, and know you. Becoming like this disciple, daring and I with humility to lift up the voice of the tit to You: Jesus, longsuffering, do not leave me alone on the path of life for the scarcity of my faith; Jesus, teach me, as and onech, understand the prophecies about You and the mystery of the graceful union with You. Jesus, warm and kindle, like one of the disciples, and my cold heart; Jesus, most good, lie with me, as if I had already bowed down to the evening of the day of my life. Jesus, grant me to know Thee truly in the real breaking of the mysterious Bread and in drinking from the Chalice; Jesus, create, and I, knowing the power of Thy love, I will herald it for my brothers. Jesus, God of my heart, come and unite me to You forever.

He who is poisonous and drunk unworthily, he drinks and drinks himself without judging the Body and Blood of the Lord, - admonishes those who are approaching communion the heavenly Paul. The same, I am afraid and trembling of my unworthiness, but I do not crawl away from Your communion, I will be caught by the beasts from the cape-wolf, I come to You with a voice like this: Jesus, accept me, as if you were a tax collector, a harlot and a robber; Jesus, do not abhor to bring my soul under the roof, if it is all empty and has gone to eat. Jesus, open my spiritual eyes as well, as you opened blindness from birth; Jesus, prophets, and to me, as and to him weakened: rise up and walk. Jesus, set the current of my soul's impure desires, as you set off the currents of my wife's bleeding; Jesus, heal the leprosy of my soul and conscience. Jesus, God of my heart, come and unite me to You forever.

O Sweet and All-Merciful Jesus! I will come down, like manna from Heaven, to nourish our souls and bodies, in the Sacrament of Thy Most Pure Body and Blood, grant me uncondemned partaking of Thy Divine Mysteries, so that I be healed, saturated, sanctified and deified by You forever, I thank you: Alleluia. (This kontakion is read three times, then ikos 1 and kontakion 1)

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Prayer akathist for holy communion

Chosen Bridegroom of souls and hearts, by His incarnation and death on the Cross, betrothed to Himself forever the whole human race, and giving us as a pledge of Eternal Life His Most Pure Body and His Blood, behold, according to Your voice and I, unworthy, daring to come to Your Divine Meal and, amazed at her majesty, I cried out: Jesus, God of my heart, come and unite me to You for ever.

Thou didst send Thy angel to the seer Isaiah with a burning coal from the Heavenly Altar, in a hedgehog to cleanse his mouth, when he saw Thy sitting on the Throne, and crushed about his impurity: I, defiled in body and soul, how dare I approach the communion of Thy Divine Tales , if not You yourself, cleanse me from above? The same, from the depths of my soul, I cry out to Ty: O All-Merciful Jesus, touch your grace and my unclean lips with fire; Jesus, the thorns of my many sins have fallen. Jesus, build up a pure heart in me, and renew a right spirit in my womb; Jesus, bring my poor soul out of the prison of passions. Jesus, consume in me unclean thoughts and wicked lusts; Jesus, direct my feeble footsteps in the way of Thy commandments. Jesus, God of my heart, come and unite me to You forever.

Desiring to eat with the disciples, the last before Your suffering Passover, but give them, in her midst, the last and greatest pledge of Your love, before two days you sent two of them to Jerusalem, and prepare you first. I learned from here how it is appropriate for us to prepare ourselves for the devastation of our Divine Easter, that is, Your Body and Blood, thanks to Ty's call: Alleluia.

Lick your boots from your foot, the earth is bo, you stand on it, it is holy, ”you recite to Moses from the bush of burning and unburned, from Thy presence invisible in it. The vessel with Your Divine Body and Blood is truly more and holier than the burning bush: I am ringed, unclean, sold for sin. The same, with humility and faith, cry out to Ty: Jesus, Almighty, co-workers with me an old man with his days; Jesus, kill the aphid seed that nests in me. Jesus, break the bonds of sin, bind me with the image of the enemy; Jesus give me a heart with humility and a broken spirit. Jesus, take away temptations and temptations from me; Jesus, confirm me in faith and love for You. Jesus, God of my heart, come and unite me to You forever.

Our fathers eat manna in the wilderness and die; I am the Bread, descend from Heaven, and if anyone eats from Him, he will live forever; and Bread, which I will give, My flesh is, from the south I will give for the belly of the world - you advertise as a Jew, who sought to see from You a sign from Heaven, similar to the manna of Moses. We hear him and the realization of the foretold seer, with fear we call: Alleluia.

Having risen from the supper, as Saint John narrates, and girded with lentilism, you washed your feet as a disciple, teaching this, so that we do not approach Your Divine meal, not washing with tears of repentance, in our sins. Feeling the immense need of this mysterious ablution and the scarcity of the tears of my hardened heart, with Peter I cry out to Ty: Jesus the All-Good, I myself am not mindful of noses only, but also my head and hands; Jesus, lay bare before me the abyss of my soul corruption. Jesus, open up in me the source of the contrition of the heart; Jesus, sprinkle me with drops of Your mercy. Jesus, wrap me with fear of Judgment and eternal torment; Jesus, stir up the conscience that sleeps in me, and strengthen its voice. Jesus, God of my heart, come and unite me to You forever.

Isn't this Jesus, the son of Joseph, whose father and mother we know? Kako ubo says this, as if from Heaven came down? And how can His flesh give us his food, - I say to the Jew among myself, having heard about Your glorious promise to give us food to the faithful. Do not lead, according to the petrification of their hearts, with humility to believe and cry out to You: Alleluia.

If you do not bear the Flesh of the Son of Man and drink to His Blood, you have no belly in yourself, - you said to the inert in the hedgehog of faith as a Jew, the hedgehog word was cruel to hearing and appeared to some from Your disciple, still ignorant of the Mysteries of the Kingdom of God. But we, illuminated with the light of the Gospel and with a frank face, see Thy Divine glory in sight, with faith and love we call Thy: Jesus, all we can with the majesty of Thy power and power; Jesus, do and do more than we can comprehend and contemplate. Jesus, there was no time manna from Heaven, as a sign of the real Sacrament, rain-fed; Jesus, to the same transformation, pouring water from the stone. Jesus, sending a cloud of crustaceans to nourish the Jews hungry in the wilderness; Jesus, before the eyes of the hesitating Jews themselves, having fed five thousand loaves of five loaves of bread. Jesus, God of my heart, come and unite me to You forever.

To the disciple eating at the supper, receiving bread, blessing and breaking, gave them rivers: "Take, eat, this is My Body, broken for you, for the remission of sins." Listening to this divine and sweet voice, with thanksgiving we call: Alleluia.

Poisoning My Flesh and shedding My Blood abides in Me, and I am in it: that one has the Eternal Belly and I will raise it up on the last day, this is in the resurrection of the belly and bliss. Seeking to be honored with this longed-for resurrection in the stomach, from the depths of the soul crying to Ty: Jesus, draw near to the one seeking union with Thee; Jesus, enter into the womb, into all my ingredients and all my bones. Jesus, wake up with the light of my darkened mind; Jesus, fill the world-insatiable abyss of my heart with You. Jesus, speak with the voice of my conscience; Jesus, move and control my will. Jesus, God of my heart, come and unite me to You forever.

Amen, amen, I say to you: one of you will betray Me, - declare Thy disciple in grief at the supper. They, even if they are clean of the design of tradition, when I am, I ask Ty kiyzhdo, showing by this the depth of my humility. But what about the river Ti, fall seven times a day and change you? Obache You yourself observe me, so I will not fall away in the end, crying to Ti gratefully: Alleluia.

As the rod cannot produce fruit for itself, unless it is on the vine, so can you, unless you abide in Me; but others who are in Me and I am in him, that he will create much fruit, - acting secretly, you taught your beloved disciples on the way to Gethsemane. Heed this instruction, and knowing the weakness of my nature without Thy grace, diligently cry to Ty: Jesus, heavenly to the Doer, Throw me Himself into Thy life-giving helicopter; Jesus, true Vine, attach me to You, like a wild vine. Jesus, Root that does not dry out, fill me with the juice of Eternal Life; Jesus, the Conqueror of all death, shake off the hedgehog that has dried up in me from the heat of passions. Jesus, red with kindness, decorate me with flowers of good feelings and thoughts; Jesus, rich in mercy, bestow upon me the fruits of true repentance and righteousness. Jesus, God of my heart, come and unite me to You forever.

And who is there to betray You, - I asked the disciple, others like me at the supper on Yours. That is, - answered you, - to him Az, dipping it in salt, I will give bread. And to wash the bread, you gave it to Judas Iscariot of Simon, laboring him to repentance. He, hardened by the spirit of malice, does not grasp the voice of love for his Teacher and Lord. Such hard-heartedness may I be delivered by Thy grace, calling Thee out: Alleluia.

Sparing the weakness of our nature, which averts the eating of human flesh, not in reality, but under the guise of bread and wine, you were pleased to teach us Thy Most Pure Body and Blood: in wisdom and philanthropy, build up the whole work of our salvation, Jesus, adapting Thy most saving sacraments to the weakness of our understanding and feelings. Wondering about such condescension of Thy wisdom to the weakness of our nature, I thank Thy sister: Jesus, in the assurance of those who hesitate at the holy meal many times instead of bread and wine, Thy Body and Blood itself manifested; Jesus, worthy servants of the altar of the Most Holy Spirit for the consecration of the Gifts descending, showing. Jesus, instead of unworthy servants of the altar, Thy Angels are invisible, for the performance of the Divine Sacrament, send; Jesus, by the manifestation of miracles at the Holy Meal, many of the most wicked are converted to faith. Jesus, God of my heart, come and unite me to You forever.

And by bread, that is to say, by eating from the bread you gave to the traitor, as St. John narrates, when Satan comes into it. Ole, terrible executions for unbelief! Ole, the unfortunate lot of the traitor! Even in salvation you must be, in death and destruction it will be found. Before such a judgment of Thy righteousness, I am in awe, with fear and trembling, I call Ty: Alleluia.

Do this in remembrance of Me, advertise your disciple at the supper, teach them Your Blood under the guise of wine. Likewise, we eat food from the Bread and drink the cups, we proclaim Your death, according to the word of St. Paul. Remembering Thy sufferings now, with tenderness I call Ty: Jesus, in the hand of Thy enemies for the salvation of the world to Himself voluntarily betrayed; Jesus, legions of Angels do not appear in your defense. Jesus, the unfaithful disciple with a glance at him and with the voice of an speaker turned to repentance; Jesus, Caiaphas and Pilate, who unwisely asked Thee, did not give an answer. Jesus, who crucified Thee from the Father for the remission of sins, asking; Jesus, Thy Mother's beloved disciple most mercifully adopted. Jesus, God of my heart, come and unite me to You forever.

Jude, have you betrayed the Son of Man with a kiss? - Thou hast called to the highlander to the unfaithful disciple, when he came with the spiro to the Gethsemane helicopter, seeking to betray Ty with a kiss. Even this acute verb is not overwhelmed by repentance of the soul, hardened in evil. Guided ubo impermanence and my will I fear, but I will not give Ti when I, ungrateful, kiss of Judah. Thou thyself, strengthen me with Thy grace, so that with a prudent robber I will take out the call: Alleluia.

Father, may all be one: as you are in Me and I am in You, and that they will be one in Us, and the world has faith, as I exhaled from You, - so you exclaimed in the last great prayer to the Father. Following this sweet voice of Thy and daring about the power of Thy prayer, I proclaim to Thy with faith: Jesus, all copulate together - unite all of us inseparable from You and Your Father; Jesus, reconcile everything, may we all be of one mind in faith and love for You. Jesus, do not tolerate enmity and division, consume evil heresies and schisms; Jesus, love and have mercy on all, gather into one flock all the lost sheep. Jesus, give peace to all, satisfy the envy and contention between those who call on your name; Jesus, partaking of me with Thy body and blood, that I may be truly flesh of Thy flesh and bone of Thy bones. Jesus, God of my heart, come and unite me to You forever.

At the supper in Cana of Galilee, having transformed water into wine, you showed the first sign of Your Divine power. Departing to the cross, like the Bridegroom of souls, you showed the last miracle of love to those who believe in You, transforming bread into Your Body and wine into Your Blood, being satiated and I into the Eternal Belly, thanks to the call of Ty: Alleluia.

On the day of Thy Resurrection, two times from Thy disciples, traveling in the form of a wanderer to Emmaus, Thou art taught them about the mystery of Thy sufferings: they can keep their eyes, but they do not know Thee, even if their heart is in them from the sweetness of Thy words. When you bowed down to their prayer, you entered, clothe you with them, and having blessed the bread, you gave them: Abie opened their eyes, and know Thee. Becoming like this disciple, daring and I with humility to lift up the voice of the tit to You: Jesus, longsuffering, do not leave me alone on the path of life for the scarcity of my faith; Jesus, teach me, as and onech, understand the prophecies about You and the mystery of the graceful union with You. Jesus, warm and kindle, like one of the disciples, and my cold heart; Jesus, most good, lie with me, as if I had already bowed down to the evening of the day of my life. Jesus, grant me to know Thee truly in the real breaking of the mysterious Bread and in drinking from the Chalice; Jesus, create, and I, knowing the power of Thy love, I will herald it for my brothers. Jesus, God of my heart, come and unite me to You forever.

To the one who conquers, you promised to give food from the Animal Tree, a hedgehog in the midst of the Paradise of God, and from the hidden manna. For this partaking in Heaven, may the communion of Thy Body and Blood be my preparation on earth, for me, unworthy, now approaching, I call: Alleluia.

He who is poisonous and drunk unworthily, he drinks and drinks himself without judging the Body and Blood of the Lord, - admonishes those who are approaching communion the heavenly Paul. Even so, I am afraid and trembling of my unworthiness, but let me not crawl away from Your communion, I will be caught by the beast from the mental wolf, I come to You with a voice like this: Jesus, accept me, as if you were a tax collector, a harlot and a robber; Jesus, do not abhor to bring my soul under the roof, if it is all empty and has gone to eat. Jesus, open my spiritual eyes as well, as you opened blindness from birth; Jesus, prophets, and to me, as and to him weakened: rise up and walk. Jesus, set the current of my soul's impure desires, as you set off the currents of my wife's bleeding; Jesus, heal the leprosy of my soul and conscience. Jesus, God of my heart, come and unite me to You forever.

Through the envy of the devil, the mouth of the serpent who spoke the verb, the whole human race is partaking of the forbidden fruit. Destroy paradise and betray death. By eating from the Most Pure Body and Thy Blood, all earthly, Eternal packs are vouchsafed to Life and ascend to the first heritage. The cure for the poison of the serpent and the seed of immortality is the communion of Thy life-giving Mysteries. The same thanks to the call of Ti: Alleluia.

Behold, I stand before the vessel with Thy Divine Mysteries, but I do not retreat from my evil thoughts: Thy almighty grace is one that encourages and attracts me. The same, plunging yourself into the abyss of Thy mercy, crying: Jesus, call to rest in Thee all who labor and are burdened, accept and me, burdened with the vanity of the world; Jesus, who came to call not the righteous, but the sinful to repentance, allow me also from my sins and passions. Jesus, heal every disease and every ulcer, heal the wounds and festering of my soul; Jesus, feed the hungry, feed me with Thy Body and Blood. Jesus, raise the dead, revive me, who died in sins; Jesus, Conqueror of Hell, pull me out of the jaws of the spirit of wickedness. Jesus, God of my heart, come and unite me to You forever.

O Sweet and All-Merciful Jesus! I will come down, like manna from Heaven, to nourish our souls and bodies, in the Mystery of Thy Most Pure Body and Blood, grant me uncondemned partaking of Thy Divine Mysteries, so that I be healed, saturated, sanctified and deified by You forever, I thank you: Alleluia.

(This kontakion is read three times, then ikos 1 and kontakion 1)

Prayer of thanksgiving after the Divine Liturgy

I thank Thee, the heavenly King, and with all body and soul I pray, praise, glorify, honor and exalt Thee, as you have vouchsafed me, a sinner, on this day in this Divine Temple, Thy Divine and favorable, bloodless and verbal, Thy clergy about our See the sacrifice brought and sacrificed to you, in remembrance of the most pure Passion, the glorious Resurrection, to the heavens of the Ascension and the terrible pack of the Coming of our Lord Jesus Christ, for their sake, I pray to Thee: washed all my sins, cleanse and forgive, and grant me all the days of my life to remember Thy good deeds and in a clear conscience, thanksgiving and prayer to You, to the Beginning Father with Your Only Begotten Son and Your All-Holy Good and Life-giving Spirit, now and ever, and forever and ever. Amen.

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Kontakion 1

Chosen Bridegroom of souls and hearts, by His incarnation and death on the Cross, betrothed to Himself forever the whole human race, and giving us as a pledge of Eternal Life His Most Pure Body and His Blood, behold, according to Your voice and I, unworthy, daring to come to Your Divine Meal and, amazed at her majesty, I cried out: Jesus, God of my heart, come and unite me to You for ever.

Ikos 1

Thou didst send Thy angel to the seer Isaiah with a burning coal from the Heavenly Altar, in a hedgehog to cleanse his mouth, when he saw Thy sitting on the Throne, and crushed about his impurity: I, defiled in body and soul, how dare I approach the communion of Thy Divine Tales , if not You yourself, cleanse me from above? The same, from the depths of my soul, I cry out to Ty: O All-Merciful Jesus, touch your grace and my unclean lips with fire; Jesus, the thorns of my many sins have fallen. Jesus, build up a pure heart in me, and renew a right spirit in my womb; Jesus, bring my poor soul out of the prison of passions. Jesus, consume in me unclean thoughts and wicked lusts; Jesus, direct my feeble footsteps in the way of Thy commandments. Jesus, God of my heart, come and unite me to You forever.

Kontakion 2

Desiring to eat with the disciples, the last before Your suffering Passover, but give them, in her midst, the last and greatest pledge of Your love, before two days you sent two of them to Jerusalem, and prepare you first. I learned from here how it is appropriate for us to prepare ourselves for the devastation of our Divine Easter, that is, Your Body and Blood, thanks to Ty's call: Alleluia.

Ikos 2

“Take your boots off your foot, the earth is bo, you stand on it, it is holy,” you say to Moses from the bush of burning and unburned, from Thy presence invisible in it. The vessel with Your Divine Body and Blood is truly more and holier than the burning bush: I am ringed, unclean, sold for sin. The same, with humility and faith, cry out to Ty: Jesus, Almighty, co-workers with me an old man with his days; Jesus, kill the aphid seed that nests in me. Jesus, break the bonds of sin, bind me with the image of the enemy; Jesus give me a heart with humility and a broken spirit. Jesus, take away temptations and temptations from me; Jesus, confirm me in faith and love for You. Jesus, God of my heart, come and unite me to You forever.

Kontakion 3

Our fathers eat manna in the wilderness and die; I am the Bread, descend from Heaven, and if anyone eats from Him, he will live forever; and Bread, which I will give, My flesh is, from the south I will give for the belly of the world - you advertise as a Jew, who sought to see from You a sign from Heaven, similar to the manna of Moses. We hear him and the realization of the foretold seer, with fear we call: Alleluia.

Ikos 3

Having risen from the supper, as Saint John narrates, and girded with lentilism, you washed your feet as a disciple, teaching this, so that we do not approach Your Divine meal, not washing with tears of repentance, in our sins. Feeling the immense need of this mysterious ablution and the scarcity of the tears of my hardened heart, with Peter I cry out to Ty: Jesus the All-Good, I myself am not mindful of noses only, but also my head and hands; Jesus, lay bare before me the abyss of my soul corruption. Jesus, open up in me the source of the contrition of the heart; Jesus, sprinkle me with drops of Your mercy. Jesus, wrap me with fear of Judgment and eternal torment; Jesus, stir up the conscience that sleeps in me, and strengthen its voice. Jesus, God of my heart, come and unite me to You forever.

Kontakion 4

Isn't this Jesus, the son of Joseph, whose father and mother we know? Kako ubo says this, as if from Heaven came down? And how can His flesh give us his food, - I say to the Jew among myself, having heard about Your glorious promise to give us food to the faithful. Do not lead, according to the petrification of their hearts, with humility to believe and cry out to You: Alleluia.

Ikos 4

If you do not bear the Flesh of the Son of Man and drink to His Blood, you have no belly in yourself, - you said to the inert in the hedgehog of faith as a Jew, the hedgehog word was cruel to hearing and appeared to some from Your disciple, still ignorant of the Mysteries of the Kingdom of God. But we, illuminated with the light of the Gospel and with a frank face, see Thy Divine glory in sight, with faith and love we call Thy: Jesus, all we can with the majesty of Thy power and power; Jesus, do and do more than we can comprehend and contemplate. Jesus, there was no time manna from Heaven, as a sign of the real Sacrament, rain-fed; Jesus, to the transformation of that, God, pouring water from the stone. Jesus, sending a cloud of crustaceans to nourish the Jews hungry in the wilderness; Jesus, before the eyes of the hesitating Jews themselves, having fed five thousand loaves of five loaves of bread. Jesus, God of my heart, come and unite me to You forever.

Kontakion 5

To the disciple eating at the supper, receiving bread, blessing and breaking, gave them rivers: "Take, eat, this is My Body, broken for you, for the remission of sins." Listening to this divine and sweet voice, with thanksgiving we call: Alleluia.

Ikos 5

Poisoning My Flesh and shedding My Blood abides in Me, and I am in it: that one has the Eternal Belly and I will raise it up on the last day, this is in the resurrection of the belly and bliss. Seeking to be honored with this longed-for resurrection in the stomach, from the depths of the soul crying to Ty: Jesus, draw near to the one seeking union with Thee; Jesus, enter into the womb, into all my ingredients and all my bones. Jesus, wake up with the light of my darkened mind; Jesus, fill the world-insatiable abyss of my heart with You. Jesus, speak with the voice of my conscience; Jesus, move and control my will. Jesus, God of my heart, come and unite me to You forever.

Kontakion 6

Amen, amen, I say to you: one of you will betray Me, - declare Thy disciple in grief at the supper. They, even if they are clean of the design of tradition, when I am, I ask Ty kiyzhdo, showing by this the depth of my humility. But what about the river Ti, fall seven times a day and change you? Obache You yourself observe me, so I will not fall away in the end, crying to Ti gratefully: Alleluia.

Ikos 6

As the rod cannot produce fruit for itself, unless it is on the vine, so can you, unless you abide in Me; but others who are in Me and I am in him, that he will create much fruit, - acting secretly, you taught your beloved disciples on the way to Gethsemane. Heed this instruction, and knowing the weakness of my nature without Thy grace, diligently cry to Ty: Jesus, heavenly to the Doer, Throw me Himself into Thy life-giving helicopter; Jesus, true Vine, attach me to You, like a wild vine. Jesus, Root that does not dry out, fill me with the juice of Eternal Life; Jesus, the Conqueror of all death, shake off the hedgehog that has dried up in me from the heat of passions. Jesus, red with kindness, decorate me with flowers of good feelings and thoughts; Jesus, rich in mercy, bestow upon me the fruits of true repentance and righteousness. Jesus, God of my heart, come and unite me to You forever.

Kontakion 7

And who is there to betray You, - I asked the disciple, others like me at the supper on Yours. That is, - answered you, - to him Az, dipping it in salt, I will give bread. And to wash the bread, you gave it to Judas Iscariot of Simon, laboring him to repentance. He, hardened by the spirit of malice, does not grasp the voice of love for his Teacher and Lord. Such hard-heartedness may I be delivered by Thy grace, calling Thee out: Alleluia.

Ikos 7

Sparing the weakness of our nature, which averts the eating of human flesh, not in reality, but under the guise of bread and wine, you were pleased to teach us Thy Most Pure Body and Blood: in wisdom and philanthropy, build up the whole work of our salvation, Jesus, adapting Thy most saving sacraments to the weakness of our understanding and feelings. Wondering about such condescension of Thy wisdom to the weakness of our nature, I thank Thy sister: Jesus, in the assurance of those who hesitate at the holy meal many times instead of bread and wine, Thy Body and Blood itself manifested; Jesus, worthy servants of the altar of the Most Holy Spirit for the consecration of the Gifts descending, showing. Jesus, instead of unworthy servants of the altar, Thy Angels are invisible, for the performance of the Divine Sacrament, send; Jesus, by the manifestation of miracles at the Holy Meal, many of the most wicked are converted to faith. Jesus, God of my heart, come and unite me to You forever.

Kontakion 8

And by bread, that is to say, by eating from the bread you gave to the traitor, as St. John narrates, when Satan comes into it. Ole, terrible executions for unbelief! Ole, the unfortunate lot of the traitor! Even in salvation you must be, in death and destruction it will be found. Before such a judgment of Thy righteousness, I am in awe, with fear and trembling, I call Ty: Alleluia.

Ikos 8

Do this in remembrance of Me, advertise your disciple at the supper, teach them Your Blood under the guise of wine. Likewise, we eat food from the Bread and drink the cups, we proclaim Your death, according to the word of St. Paul. Remembering Thy sufferings now, with tenderness I call Ty: Jesus, in the hand of Thy enemies for the salvation of the world to Himself voluntarily betrayed; Jesus, legions of Angels do not appear in your defense. Jesus, the unfaithful disciple with a glance at him and with the voice of an speaker turned to repentance; Jesus, Caiaphas and Pilate, who unwisely asked Thee, did not give an answer. Jesus, who crucified Thee from the Father for the remission of sins, asking; Jesus, Thy Mother's beloved disciple most mercifully adopted. Jesus, God of my heart, come and unite me to You forever.

Kontakion 9

Jude, have you betrayed the Son of Man with a kiss? - Thou hast called to the highlander to the unfaithful disciple, when he came with the spiro to the Gethsemane helicopter, seeking to betray Ty with a kiss. Even this acute verb is not overwhelmed by repentance of the soul, hardened in evil. Guided ubo impermanence and my will I fear, but I will not give Ti when I, ungrateful, kiss of Judah. Thou thyself, strengthen me with Thy grace, so that with a prudent robber I will take out the call: Alleluia.

Ikos 9

Father, may all be one: as you are in Me and I am in You, and that they will be one in Us, and the world has faith, as I exhaled from You, - so you exclaimed in the last great prayer to the Father. Following this sweet voice of Thy and daring about the power of Thy prayer, I proclaim to Thy with faith: Jesus, all copulate together - unite all of us inseparable from You and Your Father; Jesus, reconcile everything, may we all be of one mind in faith and love for You. Jesus, do not tolerate enmity and division, consume evil heresies and schisms; Jesus, love and have mercy on all, gather into one flock all the lost sheep. Jesus, give peace to all, satisfy the envy and contention between those who call on your name; Jesus, partaking of me with Thy body and blood, that I may be truly flesh of Thy flesh and bone of Thy bones. Jesus, God of my heart, come and unite me to You forever.

Kontakion 10

At the supper in Cana of Galilee, having transformed water into wine, you showed the first sign of Your Divine power. Departing to the cross, like the Bridegroom of souls, you showed the last miracle of love to those who believe in You, transforming bread into Your Body and wine into Your Blood, being satiated and I into the Eternal Belly, thanks to the call of Ty: Alleluia.

Ikos 10

On the day of Thy Resurrection, two times from Thy disciples, traveling in the form of a wanderer to Emmaus, Thou art taught them about the mystery of Thy sufferings: they can keep their eyes, but they do not know Thee, even if their heart is in them from the sweetness of Thy words. When you bowed down to their prayer, you entered, clothe you with them, and having blessed the bread, you gave them: abie open their eyes, and know you. Becoming like this disciple, daring and I with humility to lift up the voice of the tit to You: Jesus, longsuffering, do not leave me alone on the path of life for the scarcity of my faith; Jesus, teach me, as and onech, understand the prophecies about You and the mystery of the graceful union with You. Jesus, warm and kindle, like one of the disciples, and my cold heart; Jesus, most good, lie with me, as if I had already bowed down to the evening of the day of my life. Jesus, grant me to know Thee truly in the real breaking of the mysterious Bread and in drinking from the Chalice; Jesus, create, and I, knowing the power of Thy love, I will herald it for my brothers. Jesus, God of my heart, come and unite me to You forever.

Kontakion 11

To the one who conquers, you promised to give food from the Animal Tree, a hedgehog in the midst of the Paradise of God, and from the hidden manna. For this partaking in Heaven, may the communion of Thy Body and Blood be my preparation on earth, for me, unworthy, now approaching, I call: Alleluia.

Ikos 11

He who is poisonous and drunk unworthily, he drinks and drinks himself without judging the Body and Blood of the Lord, - admonishes those who are approaching communion the heavenly Paul. The same, I am afraid and trembling of my unworthiness, but I do not crawl away from Your communion, I will be caught by the beasts from the cape-wolf, I come to You with a voice like this: Jesus, accept me, as if you were a tax collector, a harlot and a robber; Jesus, do not abhor to bring my soul under the roof, if it is all empty and has gone to eat. Jesus, open my spiritual eyes as well, as you opened blindness from birth; Jesus, prophets, and to me, as and to him weakened: rise up and walk. Jesus, set the current of my soul's impure desires, as you set off the currents of my wife's bleeding; Jesus, heal the leprosy of my soul and conscience. Jesus, God of my heart, come and unite me to You forever.

Kontakion 12

Through the envy of the devil, the mouth of the serpent who spoke the verb, the whole human race is partaking of the forbidden fruit. Destroy paradise and betray death. By eating from the Most Pure Body and Thy Blood, all earthly, Eternal packs are vouchsafed to Life and ascend to the first heritage. The cure for the poison of the serpent and the seed of immortality is the communion of Thy life-giving Mysteries. The same thanks to the call of Ti: Alleluia.

Ikos 12

Behold, I stand before the vessel with Thy Divine Mysteries, but I do not retreat from my evil thoughts: Thy almighty grace is one that encourages and attracts me. The same, plunging yourself into the abyss of Thy mercy, crying: Jesus, call to rest in Thee all who labor and are burdened, accept and me, burdened with the vanity of the world; Jesus, who came to call not the righteous, but the sinful to repentance, allow me also from my sins and passions. Jesus, heal every disease and every ulcer, heal the wounds and festering of my soul; Jesus, feed the hungry, feed me with Thy Body and Blood. Jesus, raise the dead, revive me, who died in sins; Jesus, Conqueror of Hell, pull me out of the jaws of the spirit of wickedness. Jesus, God of my heart, come and unite me to You forever.

Kontakion 13

O Sweet and All-Merciful Jesus! I will come down, like manna from Heaven, to nourish our souls and bodies, in the Sacrament of Thy Most Pure Body and Blood, grant me uncondemned partaking of Thy Divine Mysteries, so that I be healed, saturated, sanctified and deified by You forever, I thank you: Alleluia. (This kontakion is read three times, then ikos 1 and kontakion 1)

Following to Holy Communion, which gives believers unity with Jesus Christ, accepting His sacrifice through the Bread of Life, the cleansing power of the Blood, is an important event in the life of every believer.

The canons, combined for Holy Communion, read before the Eucharist, will help to remain in humility, reverence, and fear of the Lord.

Many have heard about the sacrament, but not everyone understands its meaning, the importance of preparing for the sacrament.

The Eucharist and the history of its appearance

Followed to Holy Communion is a reading that fills with awe of the awareness of one's involvement in the Sacrament of the Church for the purification of spirit, soul and body. The canons read, combined with Holy Communion, help to enter into reverence before accepting the atoning sacrifice of Jesus Christ

mentions seven Divine Sacraments, among which the Eucharist is given an important place. This action is bestowed on humanity by Jesus Christ. Before accepting a martyr's death, God's Son left an invaluable gift to mankind - the Eucharist.

Articles about the Sacrament:

Every year, after the release from Egyptian slavery, Jews around the world celebrate Easter, liberation from captivity. Christ this evening gathered His disciples to spend with them the last evening before Easter. God has put a new meaning into the Passover ministry.

Henceforth, Jesus became the atoning sacrifice for sin, liberating from slave captivity, dependence.

Christ broke the bread into pieces, distributed them to the disciples, commanding them to do so every time they want to become partakers of His body. The body of the Lord is the church. God the Son gave His Body for people, taking upon himself all their sins. He who takes the sacrament in the form of bread, the body of the Lord, receives redemption.

Then Christ took the wine, put the goblet in a circle, so that everyone would drink from it a type of His cleansing blood, which grants cleansing, deliverance, and healing. (Matt. 26: 26-29)

He also participated in the Eucharist, and then betrayed Him. How often do many believers today, by their unworthy behavior, betray their covenant with Christ.

More than two thousand years have passed, and the Sacrament of union with the body and blood of Christ has not lost its power. The Church of God has opened its gates to all believers in the atoning sacrifice of Christ, who wish to partake of His Body and Blood.

Important. Preliminary fasting, abstaining from worldly vanity and reading the canons, following Holy Communion helps to find the great joy of union with Christ.

Communion of a child

Sacrament of the sacrament in the church

Only people who have received baptism and believe in the divine nature of Christ can come to the acceptance of the shrine. The Eucharist is the acceptance of His Body and Blood through bread and wine; in the absence of faith, it loses all meaning.

Unbaptized people, Orthodox Christians, who have not gone through the sacraments of confession, who do not adhere to the rules for Holy Communion, have no right to receive the Eucharist.

Follow-up to Holy Communion is read before the Liturgy. Previously, the clergy prepare for the Eucharist by displaying prosphora and wine.

Bread made on the basis of holy water, the best sorts of flour, salt, yeast leaven. Having gone through the processes of fermentation, baking in fire, prosphora symbolizes the connection of people with God, which can only be reached through cleansing in God's oven.

Red, thick grape wine - a type of the Blood of Christ testifies to the fact that people who accepted the shrine became His branches. (John 15: 1,5).

Other interesting articles about Orthodoxy:

During the liturgy, an akathist is read for the reception of the Holy Mysteries of the Lord, after which people who are ready for communion take prosphora and wine.

After the deacon reads the thanksgiving litany, the believers approach the cross to kiss.

Akathist FOR THE COMMUNION OF THE HOLY MYSTERIES OF CHRIST

Tropari, voice 8

Despise my iniquity, O Lord, of the Virgin born, and cleanse my heart, then creating a temple to Your Most Pure Body and Blood, below, take me away from Your face, have great mercy without number.

Glory: Into the sacrament of Thy holy things, how dare I [enter], unworthy one? If I dare to approach You with worthy ones, the tunic denounces me, as if I’m wearing an evening dress, and I am condemning my sinful soul. Cleanse, O Lord, the filth of my soul, and save me, like a Human Lover.

And now: Many a multitude of my sins, the Mother of God, of sins, come to You, Pure, demanding salvation: visit my weak soul, and pray to Your Son and our God, give me forgiveness, even fierce deeds, Blessed One.

Chosen Bridegroom of souls and hearts, by His incarnation and death on the Cross, betrothed to Himself forever the entire human race and giving us His most Pure Body and His Blood as a pledge of eternal life, behold, according to Your voice and I, unworthy, daring to come to Your Divine Meal and, struck by her greatness, I cry:

Thy angel to the seer Isaiah with a burning coal from the Altar of Heaven sent Thou, in a hedgehog to cleanse his mouth, when he saw Thee sitting on the Throne, lamenting his impurity. But I, defiled in soul and body, how dare I approach the communion of Your Divine Mysteries, if not You yourself cleanse me from above? The same cry from the depths of my soul to Ti:

O All-merciful Jesus, touch your grace and my unclean lips with fire.

Jesus, the thorns of my many sins have fallen.

Jesus, build up a pure heart in me, and renew a right spirit in my womb.

Jesus, bring my poor soul out of the prison of passions.

Jesus, consume in me unclean thoughts and wicked lusts.

Jesus, direct my feeble footsteps in the way of Thy commandments.

Jesus, God of my heart, come and unite me to You forever.

Desiring food from the disciples, the last before Your suffering, give them the last and greatest pledge of Your love; Learning from here how it befits us in good time to prepare ourselves for the devastation of our Divine Easter, that is, Thy Body and Blood, thanksgiving to Ty's call: Alleluia.

“Take your boots off your foot, the land is bo, you stand on it, it is holy,” - you advertise to Moses from the bush of burning and non-garbage, from Thy presence invisible in it. But the vessel with Your Divine Body and Blood is truly more and holier than the burning bush; But I am ringed, unclean, sold for sin. The same with humility and faith cry to Ti:

Jesus Almighty, co-owners of me an old man with his deeds.

Jesus, kill the aphid seed nesting in me.

Jesus, break the bonds of sin, bind me with the image of the enemy.

Jesus, give me a humble heart and a broken spirit.

Jesus, take away temptation and temptation from me.

Jesus, confirm me in faith and love for You.

Jesus, God of my heart, come and unite me to You forever.

“Your fathers eat manna in the wilderness and die; “I am the Bread, descend from heaven, and if anyone eats from it, he will live forever; and I will give the Bread which I will give, My flesh is, and I will give it for the belly of the world, ”- declare you as a Jew, who sought to see from You a sign from heaven, similar to the manna of Moses; The hedgehog we hear and the realization of the foretold seer, with fear we call: Alleluia.

Coming up from the supper, as St. John narrates, and girded with lentia, you washed your feet as a disciple, teaching this, so that we do not approach the Divine Meal of Your unwashedness with tears of repentance for our sins. Feeling the great need of this mysterious ablution and the scarcity of the tears of my hardened heart, I cry to Ty with Peter:

Jesus, the All-Good, I myself am not clever, not only, but also the head and the head.

Jesus, lay bare before me the abyss of my soul corruption.

Jesus, open up in me the source of the contrition of the heart.

Jesus, sprinkle me with drops of Your mercy.

Jesus, wrap me with the fear of Judgment and eternal torment.

Jesus, stir up the conscience that sleeps in me, and strengthen its voice.

Jesus, God of my heart, come and unite me to You forever.

“Isn't this Jesus, the Son of Joseph, whose father and mother we also know? Kako ubo speaks this, as if from heaven he died? And how can His flesh give us his poison? "

“If you eat the flesh of the Son of Man and do not drink His blood, you do not have a belly in you,” you said to the inert in his faith as a Jew, the hedgehog was cruel to hearing and appeared to some from your disciple, still ignorant of the mysteries of the Kingdom of God. We, with the light of the Gospel illuminated and with a frank face, see Thy Divine glory, with faith and love, we call Ty:

Jesus, all the mighty majesty of Thy power and power.

Jesus, do and do more than we can comprehend and contemplate.

Jesus, there was once manna from heaven as a sign of the real Sacrament, awful.

Jesus, to the likeness of the same, pouring water from the stone.

Jesus, sending a cloud of crustaceans to nourish the Jews hungry in the wilderness.

Jesus, before the eyes of the same hesitating Jews, you fed five thousand loaves of five loaves of bread.

Jesus, God of my heart, come and unite me to You forever.

To the disciple eating at the supper, receiving bread, blessing and breaking, gave them rivers: "Take, eat, this is My Body, for you that is broken for the remission of sins"; then giving the cup, proclaim: "Drink from her all, this is my blood, which is shed for you, for the remission of sins." Listening to this divine and sweet voice, with thanksgiving we call: Alleluia.

“He who eats my flesh and drinks my blood abides in me, and I in him; That one will have an eternal belly, and I will raise it up at the last day, ”this is the resurrection of the belly and bliss. Seeking to be honored with this longed-for resurrection in the belly, crying out to Ti from the depths of the soul:

Jesus, draw near to the one seeking union with You.

Jesus, enter into the womb, into all my ingredients and all my bones.

Jesus, wake up with the light of my darkened mind.

Jesus, fill the world-insatiable abyss of my heart with You.

Jesus, speak with the voice of my conscience.

Jesus, move and control my will.

Jesus, God of my heart, come and unite me to You forever.

“Amen, amen I say to you: one of you will betray Me,” - declare Thy disciple in grief at the supper. They, even if they are clean from the design of the legend, "Am I food?" But what about the river Ti, fall seven times a day and change you? Obache You yourself observe me, so I will not fall away in the end, crying to Ti gratefully: Alleluia.

“As the rod cannot produce fruit for itself, unless it is on the vine, so will you, unless you abide in Me; but others who are in Me, and I am in him, that he will create much fruit ”, - acting secretly, Thou art Thy beloved disciples on the way to Gethsemane. To this instruction, heed, and knowing the weakness of my nature without your grace, diligently crying to Ti:

Jesus, Heavenly Worker, Throw me Himself into Thy life-giving helicopter.

Jesus, true Vine, attach me to You, like a wild rod.

Jesus, Root that does not dry out, fill me with the juice of eternal life.

Jesus, the Conqueror of all death, shake it off, the hedgehog is withered in me from the heat of passions.

Jesus, red with kindness, decorate me with flowers of good feelings and thoughts.

Jesus, rich in mercy, bestow upon me the fruits of true repentance and righteousness.

Jesus, God of my heart, come and unite me to You forever.

“And who is betraying Thee?” I asked the disciple, who was nearby at the supper on Thy Persians, “There’s that one,” you answered, “I’ll give him, having dipped bread in salt,”; and to wash the bread, you gave it to Judas Iscariot of Simon, laboring him to repentance; he is hardened with a spirit of malice, do not grasp the delight of the voice of love of his Teacher and Lord. Such hard-heartedness may I be delivered by Thy grace, calling Ty take out: Alleluia.

Sparing the weakness of our nature, averting the eating of human flesh, not in reality, but under the guise of bread and wine, you were pleased to give us Thy Most Pure Body and Blood. Wondering about such condescension of Thy wisdom to the weakness of our nature, I thank Thy sitsa gratefully:

Jesus, wise and loving man, build the whole work of our salvation.

Jesus, adapt Thy most saving Sacraments to the weakness of our understanding and feelings.

Jesus, as the assurance of the hesitant, at the Holy Meal many times, instead of bread and wine, did you manifest your very body and blood.

Jesus, worthy servants of the altar of the Most Holy Spirit, descending for the consecration of the Gifts, showing.

Jesus, instead of unworthy servants of the altar, send Thy Angels invisible for the performance of the Divine Sacrament.

Jesus, by the manifestation of miracles at the Holy Meal, many of the most evil ones converted to faith.

Jesus, God of my heart, come and unite me to You forever.

And by bread, that is to say, by eating from the bread you gave to the traitor, as St. John narrates, when Satan comes into it. Ole terrible executions for unbelief! Ole of the unfortunate lot of the traitor! He should have been for salvation, and in death and destruction it will be found. Before such a judgment of Thy righteousness, I am in awe, with fear and trembling, I call Ty: Alleluia.

“Do this in remembrance of Me,” declare your disciple at the supper, teaching them under the guise of bread the Body, and under the guise of wine - Your Blood. Even so, we eat food from the Bread and drink from the Chalice, we proclaim Your death, according to the word of St. Paul. Remembering Thy sufferings now, with tenderness I call Ti:

Jesus, in the hands of Thy enemies for the salvation of the world, voluntarily surrendering to Himself.

Jesus, the legion of Angels in your defense will not appear.

Jesus, the unfaithful disciple, by looking at him and by the voice of an speaker, turned to repentance.

Jesus, Caiaphas and Pilate, who unwisely asked Thee, did not give an answer.

Jesus, who crucified Thee from the Father for forgiveness of sins, asking.

Jesus, Thy Mother's beloved disciple most mercifully adopted.

Jesus, God of my heart, come and unite me to You forever.

“Judas, will you betray the Son of Man with a kiss?” - Thou art a highlander to the unfaithful disciple, when he came with a spiro to the Gethsemane helicopter, seeking to betray Thee with a kiss. Even this acute verb is not overwhelmed by repentance of the soul, hardened in evil. Guided by the impermanence and my will, I fear that I will not give Ty when I, ungrateful, the kiss of Judah. Thou thyself, strengthen me with Thy grace, so that with a prudent robber I will take out the call: Alleluia.

“Father, that all will be one, as You are in Me, and I am in You, and that they will be one in Us, and the world has faith, as I exhaled from You,” - this is how you exclaimed in the last great prayer to the Father. Following this sweet voice of yours, and daring about the power of your prayer, I proclaim to you with faith:

Jesus, all copulate in one, make us all inseparable from You and Your Father.

Jesus, reconcile everything, grant that we may all be of one mind in faith and love for You.

Jesus, do not tolerate enmity and division, consume evil heresies and schisms.

Jesus, love and have mercy on all, gather into one flock all the erring sheep.

Jesus, give peace to all, satisfy the envy and contention between those who call on your name.

Jesus, partaking me of Thy body and blood itself, may I truly be flesh of flesh and bone of Thy bones.

Jesus, God of my heart, come and unite me to You forever.

At the supper in Cana of Galilee, having transformed water into wine, you showed the first sign of Your Divine power. Departing to the Cross, like the Bridegroom of souls, you showed the last miracle of love to those who believe in You, transforming bread into Your Body and wine into Your Blood, saturating yourself with an image and I into an eternal belly, thank you to the call of Ty: Alleluia.

On the day of Thy Resurrection, two times from Thy disciples, traveling in the form of a wanderer to Emmaus, Thou art taught them about the mystery of Thy sufferings: the dumbness of Thy eyes held on, but Thou didn’t know Thee, even if their heart of grief was in them from the sweetness of Thy words. When, bowing down to their prayer, you entered, clothed with them, and, having blessed the bread, gave it to them - abiye, my eyes were opened, and you would know. Being like this disciple, I dare and I humbly raise a tit voice to You:

Jesus, Long-suffering, do not leave me as one in the path of life for the scarcity of my faith.

Jesus, teach me, as and onech, understand the prophecies about You and the mystery of the graceful union with You.

Jesus, warm and kindle, like one of the disciples, and my cold heart.

Jesus the All-Good, obey and with me, as if I had already bowed down to the evening of the day of my life.

Jesus, grant me to know Thee truly in the real breaking of the mysterious Bread and in drinking from the Chalice.

Jesus, create, and I, knowing the power of Thy love, I will herald it for my brothers.

Jesus, God of my heart, come and unite me to You forever.

To the one who conquers, you promised to give food from the tree of the living, the hedgehog is in the midst of the paradise of God, and from the hidden manna. For this eating in heaven, let it be my preparation on earth to communion of Thy Body and Blood, to whom I, unworthy, now approaching, I call: Alleluia.

“You eat and drink unworthily, judgment eats and drinks upon yourself, do not judge the Body and Blood of the Lord,” heavenly Paul admonishes those approaching communion. Even so, I am afraid and trembling of my unworthiness, but let me not crawl away from Your communion, I will be caught by animals from the mental wolf, I come to You with such a voice:

Jesus, accept me, as you were a tax collector, a harlot and a robber.

Jesus, do not abhor to bring my soul under the roof, if it is all empty and has gone to eat.

Jesus, open my spiritual eyes as well, as if you were blind from birth.

Jesus, prophets, and to me, as to him weakened: rise up and walk.

Jesus, set the current of my soul's impure desires, as you set off the currents of my wife's bleeding.

Jesus, heal the leprosy of my soul and conscience.

Jesus, God of my heart, come and unite me to You forever.

To the envy of the devil, the mouth of the serpent who spoke the word, the whole human race by eating of the fruit of the forbidden paradise was destroyed and given over to death. By the tasting of Thy Most Pure Body and Blood, all eternal earthly packs are vouchsafed to life and ascend to the first heritage: the cure for the poison of the serpent and the seed of immortality is the communion of Thy Life-giving Mysteries. Even so, I am grateful to the call of Ti: Alleluia.

Behold, I stand before the vessel with Thy Divine Mysteries, but I do not retreat from my evil thoughts; One is your almighty grace that encourages and attracts me. The same, plunging myself into the abyss of Thy mercy, I cry:

Jesus, call to rest in Thee all who are toiling and burdened, accept and Me, the world weary of vanity.

Jesus, who came to call not the righteous, but the sinful to repentance, allow me also from my sins and my passions.

Jesus, heal every disease and every ulcer, heal the wounds and festering of my soul.

Jesus, feed the hungry, feed me with Thy Body and Blood.

Jesus, raise the dead, revive me, who died in sins.

Jesus, Conqueror of Hell, pull me out of the jaws of the spirit of wickedness.

Jesus, God of my heart, come and unite me to You forever.

O Sweet and All-Blessed Jesus, take it out, like manna from heaven, to nourish our souls and hearts in the Sacrament of Thy Most Pure Body and Blood, grant me uncondemned communion of Thy Divine Mysteries, may he be healed, saturated, sanctified and deified by Thy forever, gratefully Tee: Alleluia.

(This kontakion is read three times, then ikos 1 and kontakion 1)

Prayer

O Lord Christ God, He who healed with His passions and Healed my ulcers with His ulcers, grant me, who have sinned much, tears of tenderness; dissolve my body from the smell of Thy Life-giving Body, and sweeten my soul with Thy Honest Blood from sorrow, give me a drink of it, too; Raise my mind to You, drooping down, and erect from the abyss of destruction, as if it is not an imam of repentance, not an imam of affection, not an imam of comforting tears that elevates children to their inheritance. Clouded by the mind in worldly passions, I cannot gaze at You in illness, I cannot warm myself with tears, even to You in love. But, Master Lord Jesus Christ, Treasure of the good, grant me whole repentance and a heart of love for Thy seeking, grant me Thy grace and renew the eyes of Thy image in me. Leave Thee, do not leave me; go out to seek mine, lead to Thy pasture and bring me to the sheep of Thy chosen flock, educate me with them from the cereal of Thy Divine Sacraments, through the prayers of Thy Most Pure Mother and all Thy saints. Amen.

Basic rules for preparing for the Eucharist

All people living on earth are sinners. The Eucharist is the greatest gift of Jesus, which allowed a spiritually prepared believer to share bread and wine with Him, as types of the Body and Blood.

It is difficult to comprehend this Divine mystery with a simple human mind. Therefore, this action is attributed to the Sacraments.

Preparing for communion, the Orthodox try to cleanse their spirit, soul, body.

Preparing the body for the great Mystery

Three days before the acceptance of the shrine, believers try to strictly adhere to the fast. People who are aware of the great grace given by God to touch His shrine, the last days are fed with water and bread.

Each baptized person decides for himself what kind of abstinence he is able to do, the main thing is to know why it is being done.

Icon "Great Thursday of Holy Week". Jesus shares the Last Supper with his disciples and gives them the sacrament of communion.

Cleansing the soul

The first step towards the Eucharist is forgiveness. An Orthodox Christian preparing to receive the Sacrament is obliged:

• cleanse your heart from hatred, because it is said that you need to love, bless your enemies (Matthew 5:44);
• forgive, ask for forgiveness from everyone who was offended (Luke 6:37);
• taming your tongue, ungodly speech is sin (James 3: 8)

Preparing the Spirit for the Sacrament

Before the Eucharist, every believer must go through confession and repent of all sins. A wise mentor - a confessor will skillfully conduct the sacrament, helping the sinner to remember his bad deeds and thoughts, to repent of them.

Confession can be formal, but then it will not bring any spiritual benefit.

The Church has established three canons for communion combined, they need to be read during preparation for the Eucharist:

• angel - patron;
• Blessed Virgin Mary, Mother of God;
• repentant to the Savior Christ.

Canon to the Guardian Angel

Troparion, voice 6

To the angel of God, my holy guardian, observe my belly in the passion of Christ God, strengthen my mind in the true path, and bite my soul to the love of the heavens, so that we are guided by you, I will receive great mercy from Christ God.

Bogorodichen

Holy Lady, Christ our God Mother, as if all the Creator gave birth to perplexity, pray for His goodness always, with my guardian angel, to save my soul, possessed by passions, and forgiveness of sins by the gifts.

Canon, voice 8th

Irmos: We will drink to the Lord, who led the people through His Red Sea, as alone gloriously glorified.

Sing and praise the song, Savior, worthy of Thy servant, incorporeal Angel, my mentor and guardian.

I am alone in folly and in laziness now I lie, my mentor and guardian, do not leave me, perishing.

Glory to the Father and the Son and the Holy Spirit.

Direct my mind with your prayer, do God's commands, so that I will receive from God the surrender of sins, and hate the wicked, instruct me, pray to you.

And now and forever and forever and ever. Amen.

Pray, Maid, for me, Thy servant, to the Benefactor, with my guardian Angel, and instruct me to do the commandments of Thy Son and my Creator.

Irmos: Thou art the confirmation of those flowing to Thee, O Lord, Thou art the light of the darkened, and my spirit sings Thee.

Chorus: Holy Angel of God, my guardian, pray to God for me.

All my thoughts and my soul I have laid upon you, my keeper; Deliver me from all the misfortunes of the enemy.

Chorus: Holy Angel of God, my guardian, pray to God for me.

The enemy tramples on me, and embitters me, and teaches me to always do my own desires; but you, my mentor, do not leave me perishing.

Glory to the Father and the Son and the Holy Spirit.

Petit the song with thanksgiving and zeal to the Creator and to God, give me, and to you, my good Angel, my guardian: my deliverer, rescue me from the enemies that embitter me.

And now and forever and forever and ever. Amen.

Heal, Blessed One, my many unpleasant scabs, even in souls, burn enemies, who are always fighting with me.

Sedalen, voice 2nd

From the love of the soul, cry out to you, the guardian of my soul, my all-holy Angel: cover me and keep me from evil catching always, and guide me to heavenly life, enlightening and enlightening and strengthening me.

Bogorodichen

The Blessed Virgin Mary of the Most Pure, Even without a seed, having given birth to all the Lord, the One with my guardian angel, pray, rid us of all bewilderment, and give tenderness and light of my soul and purification of sin, Even one who will soon intercede.

Irmos: Hearing, O Lord, Thy Sacrament, understanding Thy deeds, and glorify Thy Divinity.

Chorus: Holy Angel of God, my guardian, pray to God for me.

Pray to the Man-lover of God you, my guardian, and do not leave me, but always observe my life in the world and grant me invincible salvation.

Chorus: Holy Angel of God, my guardian, pray to God for me.

As a protector and guardian of my stomach, I receive thee from God, Angela, I pray thee, saint, free from all my troubles.

Glory to the Father and the Son and the Holy Spirit.

Cleanse my filthiness with your sanctity, my guardian, and may I be excommunicated by your prayers from a part of the shuya, and I will appear a partaker of glory.

And now and forever and forever and ever. Amen.

Perplexity lies before me from the evils that have eaten me, Most Pure One, but deliver me from them soon: there is more to Thee.

Irmos: A reassuring cry of Ty: Lord, save us; Thou art our God, don’t we believe otherwise.

Chorus: Holy Angel of God, my guardian, pray to God for me.

As if having boldness to God, my holy keeper, pray to deliver this from the evils offending me.

Chorus: Holy Angel of God, my guardian, pray to God for me.

Light light, light enlighten my soul, my mentor and guardian, from God given to my Angel.

Glory to the Father and the Son and the Holy Spirit.

Sleeping me with an evil burden of sin, as if keep vigilant, Angel of God, and raise me up to praise with your prayer.

And now and forever and forever and ever. Amen.

Mary, the Lady of the Theotokos, the bride-to-be, the hope of the faithful, put down the exaltation of the enemy, and those who sing Thee have been rejoiced.

Irmos: Give my robe a light, dress like a garment with light, Christ our God is much-merciful.

Chorus: Holy Angel of God, my guardian, pray to God for me.

Free me all misfortunes, and save me from sorrows, I pray to you, holy Angel, given to me from God, my kind keeper.

Chorus: Holy Angel of God, my guardian, pray to God for me.

Illuminate my mind, better, and enlighten me, pray to you, holy Angele, and always instruct me with useful thoughts.

Glory to the Father and the Son and the Holy Spirit.

Lead my heart out of the real rebellion, and vigilantly strengthen me in the good, my guardian, and guide me wonderfully to the silence of animals.

And now and forever and forever and ever. Amen.

The Word of God dwelt in Thee, the Theotokos, and by the Man of Thee, showing the heavenly ladder; By you, the Most High has come down to us to eat.

Kontakion, voice 4th

Appear to me, merciful, holy Angel of the Lord, my guardian, and do not separate from me, the filthy one, but enlighten me with inviolable light and make me worthy of the Kingdom of Heaven.

My soul is humbled by many temptations, you, saint to the presenter, vouch for the ineffable glory of heaven, and a singer from the face of the incorporeal powers of God, have mercy on me and preserve, and enlighten my soul with good thoughts, so that with your glory, my Angel, I will be enriched, and overthrow the enemies who think evil to me , and make me worthy of the Kingdom of Heaven.

Irmos: From Judea, youths came down, in Babylon sometimes, by faith in the Trinity, the cave begged the flame of the cave, singing: Fathers, God, blessed are you.

Chorus: Holy Angel of God, my guardian, pray to God for me.

Wake me mercifully, and pray to God, Lord Angela, I have an intercessor in my whole belly, a mentor and guardian, given by God for ever.

Chorus: Holy Angel of God, my guardian, pray to God for me.

Do not leave on the way the marching soul of my accursed murder by a robber, holy Angele, even from God I was betrayed to be blameless; but instruct you on the path of repentance.

Glory to the Father and the Son and the Holy Spirit.

I bring my whole disgraced soul from my evil thoughts and deeds: but beforehand, my mentor, and give me good thoughts with healing, always deviate to the right paths.

And now and forever and forever and ever. Amen.

Fill all the wisdom and the Divine fortress, the Hypostatic Wisdom of the Most High, the Mother of God, crying by faith: our father, God, blessed be you.

Irmos: The Heavenly King, the warriors of the angels sing him, praise and exalt for all eternity.

Chorus: Holy Angel of God, my guardian, pray to God for me.

Sent from God, strengthen my belly, your servant, blessed Angela, and do not leave me forever.

Chorus: Holy Angel of God, my guardian, pray to God for me.

The angel is good for you, my soul is a mentor and guardian, most blessed, I sing for ever.

Glory to the Father and the Son and the Holy Spirit.

Be the cover and take away all people on the day of testing, good and evil deeds are tempted by fire.

And now and forever and forever and ever. Amen.

Be my helper and silence, the Mother of God Ever-ever, Thy servant, and do not leave me deprived of the existence of Thy dominion.

Irmos: Truly we confess the Mother of God, Thy salvation, Virgin, pure, with incorporeal faces of Thy magnificant.

To Jesus: Lord Jesus Christ my God, have mercy on me.

Have mercy on me, my only Savior, for you are merciful and merciful, and make me a partaker of righteous faces.

Chorus: Holy Angel of God, my guardian, pray to God for me.

Always think and do, Lord Angela, grant good and wholesome, as the manifestation is strong in weakness and blameless.

Glory to the Father and the Son and the Holy Spirit.

As if having boldness to the Heavenly King, pray to Him, with the rest of the incorporeal, have mercy on me, cursed.

And now and forever and forever and ever. Amen.

Have a lot of boldness, Virgin, to the One incarnate from You, offer me from bonds and give me permission and salvation through Your prayers.

Prayer to the Guardian Angel

Holy Angel of God, my guardian, pray to God for me.

To the holy angel of Christ, I pray to you, my holy guardian, given to me for the observance of my sinful soul and body from holy baptism, but with my laziness and my evil custom, I anger your most pure grace and drive you away from me with all the cold deeds: lies, slander , envy, condemnation, contempt, disobedience, brotherly hatred, and malice, avarice, adultery, rage, avarice, overeating without satiety and drunkenness, polyphony, evil thoughts and crafty, proud custom and lustful self-indulgence for all him. Oh, my evil will, he and cattle do not do wordlessness! But how can you gaze at me, or approach me, like a stinking dog? Whose eyes, angel of Christ, look at me, wrapped in evil in vile deeds? But how can I ask for forgiveness by my bitter and wicked and crafty deed? But I pray to you, falling down, my saint keeper, have mercy on me, your sinful and unworthy servant (name), be my helper and intercessor for the evil of my resistance, with your holy prayers, and create the Kingdom of God, partaker of me with all the saints, always, and now and forever and ever. Amen.

Prayer Canon of the Most Holy Mother of God

Troparion to the Mother of God, voice 4th

To the Mother of God, we are diligently now a dear, sinful and humble, and we will fall, in repentance calling from the depths of our soul: Lady, help, have mercy on us, sweep, we perish from a multitude of sins, do not turn your slaves away, Thou and the imam's hope is one. (Twice)

Glory to the Father and the Son and the Holy Spirit. And now and forever and forever and ever. Amen.

We will never keep silent, Mother of God, Your power to speak unworthy: if you wouldn’t have to pray, who would have saved us from a bit of trouble, who would have kept us free to this day? We will not retreat, Lady, from You: Your servants will save you ever from all fierce ones.

Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy compassions, cleanse my iniquity. Wash me most of all from my iniquity, and cleanse me from my sin; for I know my iniquity, and my sin is before me I will take out. Thee, who alone have sinned, and have done good in front of Thee; as if you were justified in your words, and conquer from time to time to judge Ti. Behold, in transgressions I am conceived, and in sins bore me my mother. Behold, you loved the truth; Thy unknown and secret wisdom Thou hast revealed to me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I will be white as snow. Give joy and joy to my hearing; the bones of the humble will be reborn. Turn away Thy face from my sins, and cleanse all my iniquity. Build a pure heart in me, O God, and renew the spirit of rights in my womb. Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Reward with me the joy of Thy salvation, and with the Spirit of the Lord confirm me. I will teach the wicked in Thy way, and the wicked will turn to Thee. Deliver me from the blood, O God, God of my salvation; my tongue will rejoice in Thy righteousness. O Lord, open my mouth, and my mouth shall declare Thy praise. As if you would have wanted sacrifices, you would have given them: do not favor burnt offerings. The sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Bless, O Lord, with Thy good pleasure Zion, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; then they will lay calves on your altar.

Canon to the Most Holy Theotokos, voice 8

Irmos: I passed the water as if it were dry, and escaped the evil of Egypt, the Israelite cried out: We will drink to the deliverer and our God.

I contain many misfortunes, I resort to You, seeking salvation: oh, Mother of the Word and the Virgin, save me from the heavy and fierce.

Chorus: Holy Mother of God, save us.

Passions confuse me, lay down, fill my soul with much despondency; die, O maiden, by the silence of your Son and Thy God, O All-blameless.

Glory to the Father and the Son and the Holy Spirit.

Salvation that gave birth to Thee and God, I pray, Virgin, be saved from the fierce ones: now I come running to Thee, I stretch out both my soul and my thoughts.

And now and forever and forever and ever. Amen.

Unafraid in body and soul, grant the visitation of the Divine and providence from You, one God, like a good, Good Parent.

Irmos: The Heavenly circle is More High, O Lord, and to the Builder Church, You confirm me in Your love, I love you, faithful affirmation, only Human-loving.

Chorus: Holy Mother of God, save us.

Representation and the covering of my life I put to Thee, the Mother of God the Virgin: Thou shalt feed me to Thy shelter, the good are guilty; true statement, one is all-singing.

Chorus: Holy Mother of God, save us.

I pray, Virgin, my spiritual confusion and sorrows to destroy my storm: You, God-bridal, have given birth to the head of the silence of Christ, the Most Pure One.

Glory to the Father and the Son and the Holy Spirit.

The benefactor, having given birth to good guilty, good deeds, pour out wealth to all, all that is possible, as if you gave birth to Christ in the fortress, God-blessed.

And now and forever and forever and ever. Amen.

Fierce ailments and painful passions tortured, Virgo, Thou help me: for healings, I know a treasure, Immaculate, inexhaustible.

Save your servants from troubles, the Mother of God, as if we all run to You according to Bose, like an indestructible wall and intercession.

Look with mercy, all-chanting Mother of God, anger on my fierce body, and heal my soul's illness.

Troparion, voice 2nd

The prayer is warm and the wall is invincible, mercy is a source, a refuge for the world, diligently crying to Ti: Mother of God, in advance, and save us from troubles, one who will soon represent.

Irmos: Hearing, O Lord, Thy Sacrament, understanding Thy deeds and praising Thy Divinity.

Chorus: Holy Mother of God, save us.

Confusion of my passions, giving birth to the Lord at the helm, and calm down the storm of my sins, God-born.

Chorus: Holy Mother of God, save us.

Thy mercy, the abyss calling to give me, even more gracious and giving birth to the Salvation of all who sing Thee.

Chorus: Holy Mother of God, save us.

Delighting, Most Pure, of Your gifts, we sing graciously singing, leading Thee God-Mother.

Glory to the Father and the Son and the Holy Spirit.

On the bed of my sickness and weakness I lie down, as if I am Benevolent, help the Mother of God, one Ever-ever.

And now and forever and forever and ever. Amen.

Hope and affirmation and salvation against the wall of immovable property You, all-singing, we get rid of everyone's inconvenience.

Irmos: Enlighten us with Thy command, O Lord, and with Thy high arm, give Thy peace to us, Human-loving.

Chorus: Holy Mother of God, save us.

Fill, Pure, my heart with joy, Your imperishable, giving joy, giving birth to joy to the guilty.

Chorus: Holy Mother of God, save us.

Deliver us from troubles, pure Mother of God, eternal giving birth to deliverance, and peace, every mind prevailing.

Glory to the Father and the Son and the Holy Spirit.

Allow the darkness of my sins, God-bride, by the enlightenment of Your Lordship, the Light that gives birth to the Divine and eternal.

And now and forever and forever and ever. Amen.

Heal, O Pure One, my soul's sickness, worthy of Thy visits, and grant me health with Thy prayers.

Irmos: I will pour out a prayer to the Lord, and to Him I will declare my sorrows, as my soul will be filled with evil, and my belly will draw near to hell, and I pray as Jonah: from aphids, God, raise me up.

Chorus: Holy Mother of God, save us.

Death and aphids as if saved there, Xia Himself published death, decay and death my nature, which was, Virgin, pray to the Lord and Thy Son, to save the enemies of evil deeds.

Chorus: Holy Mother of God, save us.

We are the representative of Thee of the belly and the keeper of the firm, Virgo, and I solve the misfortunes of rumors, and drive away the taxes of demons; and I always pray to save me from the aphids of my passions.

Glory to the Father and the Son and the Holy Spirit.

It's like a wall of refuge with zealots, and souls are all-perfect salvation, and space in sorrows, O Maid, and we rejoice ever since Thy enlightenment: O, Lady, and now save us from passions and troubles.

And now and forever and forever and ever. Amen.

I am lying on my bed now, and there is no healing of my flesh: but, God and the Savior of the world and the Deliverer of ailments, I pray to You, Good: from aphids, raise me sickness.

Kondak, voice 6th

The representation of Christians is not shameful, intercession to the Creator is immutable, do not despise the sinful prayers of the voice, but anticipate, like the Good One, to help us, who are rightly calling Ti; speed up to prayer, and sweat for supplication, presenting always, to the Mother of God, who honor Thee.

Another kondak, the same voice

Not imams of any other help, not imams of any other hope, except for You, Most Pure Virgin. You help us, we hope in You, and we boast of You, Yours are servants, so we will not be ashamed.

Stanza, the voice is the same

Do not entrust me to human representation, Most Holy Lady, but accept the prayer of Your servant: sorrow will hold me back, I cannot endure demonic shooting, the cover is not imam, below where I will run, accursed, always conquer, and consolation is not imam, unless You, Lady of the world, the hope and representation of the faithful, do not despise my prayer, do it profitably.

Irmos: From Judea, youths came down, in Babylon sometimes, by faith in the Trinity, the cave's flame asked, singing: Fathers, God, blessed be you.

Chorus: Holy Mother of God, save us.

Our salvation, as if you wanted to, Spase, arrange it, you dwelt in the womb of the Virgin, You showed the representative to the world: our father, God, blessed are you.

Chorus: Holy Mother of God, save us.

The Lord of mercy, Thou hast given birth to Him, pure Mother, beg to be saved from sins and spiritual defilements by faith calling: our father, God, blessed are you.

Glory to the Father and the Son and the Holy Spirit.

The treasure of salvation and the Source of incorruption, who gave birth to Thee, and the pillar of affirmation, and the door of repentance, you showed to those who called: our father, God, blessed are you.

And now and forever and forever and ever. Amen.

Bodily weakness and mental ailments, the Mother of God, with the love of those approaching Thy shelter, Virgin, grant me healing, giving us Christ's Savior.

Irmos: The Heavenly King, the warriors of the angels sing Him, praise and exalt for all eternity.

Chorus: Holy Mother of God, save us.

Do not despise any help from Thee, Devo, who sing and exalt Thee for ever.

Chorus: Holy Mother of God, save us.

Heal my soul's discomfort and bodily diseases, Virgin, so I will glorify Thee, Pure, forever.

Glory to the Father and the Son and the Holy Spirit.

Pour out riches of healings faithfully to those who sing Thee, Virgin, and exalt Thy ineffable Christmas.

And now and forever and forever and ever. Amen.

You drive away misfortunes and find passions, Virgo: we sing the same to Thee for all eternity.

Irmos: Truly we confess Theotokos, Thy salvation, Virgin virgin, with incorporeal faces of Thy magnificant.

Chorus: Holy Mother of God, save us.

Do not turn away from the current of my tears, Even from every face every tear weaned away, Virgin, giving birth to Christ.

Chorus: Holy Mother of God, save us.

Fill my heart with joy, Virgo, Even accepting joy, consuming sinful sorrow.

Chorus: Holy Mother of God, save us.

The refuge and representation of those who come running to You, Virgo, and the indestructible wall, but refuge and cover and gladness.

Glory to the Father and the Son and the Holy Spirit.

Enlighten Thy light with glares, Virgin, drive away the darkness of ignorance, faithfully confessing the Theotokos.

And now and forever and forever and ever. Amen.

In the place of bitterness, the infirmity of the humbled one, Virgo, heal, from unhealthy to health transforming.

Stanza, voice 2nd

The highest of heaven and the purest lordships of the sun, who have saved us from the oath, we will honor the Lady of the world with songs.

From many of my sins my body is weak, and my soul is weak; I run to You, More Graceful, hopelessly unreliable, You help me.

Mistress and Mother of the Redeemer, accept the prayer of your unworthy servants, and intercede with Him who is born of You; Oh, Mistress of the world, wake the Khodatitsa!

We sing diligently to Thee a song now, to the all-chanted Mother of God, joyfully: with the Forerunner and all the saints, pray to the Mother of God, hedgehog the hedgehog.

All the angels of the army, the Forerunner of the Lord, the twelve apostles, all holy with the Mother of God, create a prayer, in the hedgehog we will be saved.

Prayers to the Most Holy Theotokos

Holy Mother of God, save me.

My most blessed queen, my hope to the Mother of God, friend of the orphaned and strange to the representative, grieving for joy, offended by the patroness! Behold my misfortune, behold my sorrow, help me as I am weak, feed me as strange. My grievance, resolve that, as if you will: as if there is no other help for you, not for another representative, not for a good comforter, only for You, O God, as if you can preserve me and cover me forever and ever. Amen.

To whom shall I cry, Lady? To whom shall I resort in my sorrow, if not to You, Queen of Heaven? Who will receive my lamentation and my sighing, if not You, Most Immaculate One, the hope of Christians and a refuge for us sinners? Who else will protect you in adversity? Hear my groaning, and incline Thy ear to me, the Lady of the Mother of my God, and do not despise me, who requires Thy help, and do not reject me, a sinner. Enlighten and teach me, Queen of Heaven; do not depart from me, Thy servant, Mistress, for my murmuring, but wake me Mother and intercessor. I entrust myself with Thy merciful protection: bring me, a sinner, to a quiet and serene life, and lament for my sins. To whom shall the guilty I run, if not to You, the hope and refuge of sinners, the hope of Thy ineffable mercy and Thy compassion? Oh, Lady Queen of Heaven! You are my hope and refuge, protection and intercession and help. My beloved queen and an early intercessor! Cover my sins with Your intercession, protect me from the enemies visible and invisible; soften the hearts of wicked people who rise up against me. Oh, Mothers of my Lord Creator! You are the root of virginity and the unfading color of purity. Oh, Mother of God! Thou shalt give me help to those who are weak with fleshly passions and a sick heart, Thy is one and Thy Son and our God Imam intercession; and by Thy wonderful intercession, may I be saved from all misfortune and misfortune, O most blameless and most glorious God Mother Mary. The same, with hope, I say and cry: Rejoice, gracious, rejoice, rejoiced; rejoice, blessed one, the Lord is with you.

Penitential Canon to the Savior Jesus Christ

Voice 6, Canto 1

Irmos: As Israel has walked on dry land, in the abyss with her feet, seeing the persecutor of Pharaoh being drowned, we will sing a song of victory to God, crying out.

Now I have come as a sinner and burdened with You, my Master and my God; I dare not look to heaven, only I pray, saying: give me, Lord, mind, but I cry my deeds bitterly.

Chorus: Have mercy on me, God, have mercy on me.

Oh, woe to me, a sinner! Most of all man is accursed, there is no repentance in me; give me, Lord, tears, but crying my deeds bitterly.

Glory to the Father and the Son and the Holy Spirit.

Madly, cursed man, in laziness ruin the time; consider your life, and turn to the Lord God, and mourn bitterly for your deeds.

And now and forever and forever and ever. Amen.

Mother of God, Most Pure, look at me as a sinner, and deliver me from the net of the devil, and instruct me on the path of repentance, so I mourn my deeds bitterly.

Irmos: It is holy, as Thou, O Lord my God, lifted up the horn of Thy faithful, Better, and established us on the stone of Thy confession.

Chorus: Have mercy on me, God, have mercy on me.

Always the establishment of throne in judgment is terrible, then all the deeds of all people will be exposed; grief tamo will be a sinner, sent to torment; Lead that, my soul, repent from your evil deeds.

Chorus: Have mercy on me, God, have mercy on me.

The righteous will rejoice, and the sinners will mourn, then no one will be able to help us, but our deeds will condemn us, the same, before the end, repent from your evil deeds.

Glory to the Father and the Son and the Holy Spirit.

Alas, for me a great sinner, those who are deeds and thoughts defiled, I have not a drop of tears from cruelty; now arise from the earth, my soul, and repent from your wicked deeds.

And now and forever and forever and ever. Amen.

Behold, Thy Son, O Lord, cries out, and teaches us to do good, but I am always a sinner of goodness; but you, Merciful, have mercy on me, that I will repent from my evil deeds.

Sedalen, voice 6

I think of a dreadful day and lament the deeds of my wicked ones: how do I answer the Immortal King, or with what boldness I will look at the Judge, prodigal az? Fortunate Father, Only Begotten Son and Holy Soul, have mercy on me.

Bogorodichen

Glory to the Father and the Son and the Holy Spirit. And now and forever and forever and ever. Amen.

I am bound by many now captives of sins and contain with fierce passions and troubles, I resort to You, my salvation, and cry: help me, Virgin, Mother of God.

Irmos: Christ is my strength, God and Lord, the honest Church sings divinely, crying from the meaning is pure, celebrating in the Lord.

Chorus: Have mercy on me, God, have mercy on me.

The path here is wide and pleasing to sweetness to create, but it will be bitter on the last day, when the soul is parted from the body: beware of these, man, the Kingdom for God's sake.

Chorus: Have mercy on me, God, have mercy on me.

Why offend the wretched man, keep the bribe of the mercenary, do not love your brother, drive away fornication and pride? Leave this, my soul, and repent of the Kingdom for God's sake.

Glory to the Father and the Son and the Holy Spirit.

Oh, mad man, how long do the uglebesh, like a bee, collect your wealth? Soon Bo will perish, like dust and ashes: but more seek the Kingdom of God.

And now and forever and forever and ever. Amen.

Madame Mother of God, have mercy on me, a sinner, and strengthen me in virtue, and observe me, so that insolent death does not steal me unprepared, and bring me, Virgin, the Kingdom of God.

Irmos: With Thy light, Better than those who saturate Thy souls, illumine love, I pray, Thou lead, the Word of God, the true God, calling out from the darkness of sinful.

Chorus: Have mercy on me, God, have mercy on me.

Remember, cursed man, what lies, slander, robbery, weakness, a fierce beast, for the sake of sins you were enslaved; sinful soul of mine, didst thou desire that?

Chorus: Have mercy on me, God, have mercy on me.

Udi tremble, we have made everyone guilty: behold, behold, hear with ears, speak evil with your tongue, betray everything to yourself to Gehenna; sinful soul of mine, did you delight in this?

Glory to the Father and the Son and the Holy Spirit.

You have accepted the fornicator and the robber, Savior, but I have been burdened by sinful laziness and you have enslaved by evil deeds, my sinful soul, did you delight in this?

And now and forever and forever and ever. Amen.

Wondrous and quick helper to all people, Mother of God, help me unworthy, my soul is more sinful than that delight.

Irmos: The sea of ​​life, erected in vain by the misfortune of a storm, an inflow to Thy quiet haven, cry Ty: lift my belly from aphids, Most Merciful.

Chorus: Have mercy on me, God, have mercy on me.

Living on earth fornication and soul in the darkness before, now I pray to Thee, Merciful Master: free me from the work of sowing hostility, and give my mind to do Thy will.

Chorus: Have mercy on me, God, have mercy on me.

Who creates such, as I am? As if the pig is in the feces, this is how I serve sin. But Thou, O Lord, pull me out of this reproach and give me in my heart to do Thy commandments.

Glory to the Father and the Son and the Holy Spirit.

Rise up, accursed man, to God, remembering your sins, falling to the Creator, weeping and groaning; The same one, as if he was merciful, will give his mind to the nobility his will.

And now and forever and forever and ever. Amen.

Virgin Mary, save me from visible and invisible evil, Most Pure One, and accept my prayers, and convey to Thy Son, so that my mind may do His will.

My soul, why are you richer in sins, why do you do the will of the devil, put your hope in it? Stop from these and turn to God with a cry, crying: Lord, have mercy on me, a sinner.

Think, my soul, the bitter hour of death and the terrible judgment of your Creator and God: the angels will understand you, soul, and into eternal fire: for before death, repent, crying: Lord, have mercy on me a sinner.

Irmos: The angel made the angel a reverend youth, while the Chaldeans admonished the scorching command of God, exhorting the tormentor to cry: blessed art thou, God our father.

Chorus: Have mercy on me, God, have mercy on me.

Do not rely, my soul, on corruptible wealth and an unrighteous gathering, do not weigh all of this to anyone, but cry out: have mercy on me, Christ God, the unworthy one.

Chorus: Have mercy on me, God, have mercy on me.

Do not trust, my soul, in bodily health and in the passing beauty, see more, as the strong and the young are dying; but cry out: have mercy on me, Christ God, the unworthy one.

Glory to the Father and the Son and the Holy Spirit.

Remember, my soul, the eternal life, the Kingdom of Heaven, prepared for the saints, and the pitch darkness and the wrath of God to the evil, and cry: have mercy on me, Christ God, unworthy.

And now and forever and forever and ever. Amen.

Fall, my soul, to the Mother of God and pray to That, there is a fast helper for the repentant, will pray to the Son of Christ God, and will have mercy on me unworthy.

Irmos: Thou didst pour out dew out of the flame of the monk, and thou didst burn the sacrifice of the righteous with water: all that you do, Christ, only the hedgehog you want. We exalt you forever.

Chorus: Have mercy on me, God, have mercy on me.

Why can't the imam cry when I think of death, see my brother lying in the grave, disgraceful and ugly? What do I have for tea, and what do I hope for? Tokmo give me, Lord, before the end repentance. (Twice)

Glory to the Father and the Son and the Holy Spirit.

I believe that you come to judge the living and the dead, and all will become in their rank, old and young, lords and princes, virgins and priests; where will I find myself? For this, I cry: grant me, O Lord, repentance before the end.

And now and forever and forever and ever. Amen.

Most Pure Mother of God, accept my unworthy prayer and save me from insolent death, and grant me repentance before the end.

Irmos: It is impossible to see God as a man, the men of Angelia do not dare to look at the Worthless; By Thee, O All-Pure, the Word is incarnate, His Majesty, with heavenly howls We please thee.

Chorus: Have mercy on me, God, have mercy on me.

Now I run to you, Angels, Archangels and all heavenly powers standing at the Throne of God, pray to your Creator, may he deliver my soul from eternal torment.

Chorus: Have mercy on me, God, have mercy on me.

Now I cry to you, holy patriarchs, tsar and prophets, apostles and saint and all the elect of Christ: help me at the judgment, may he save my soul from the power of the enemy.

Glory to the Father and the Son and the Holy Spirit.

Now I will lift up to you the hand, the holy of the martyr, the hermitage, the virgin, the righteous, and all the holy, praying to the Lord for the whole world, may he have mercy on me at the hour of my death.

And now and forever and forever and ever. Amen.

Mother of God, help me, who hopes strongly in Thee, pray to His Son, let him put me unworthy at His right hand, when he sits down to judge the living and the dead, amen.

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

O Lord Christ God, He who healed with His passions and Healed my ulcers with His ulcers, grant me, who have sinned much, tears of tenderness; dissolve my body from the smell of Thy Life-giving Body, and sweeten my soul with Thy Honest Blood from sorrow, give me a drink of it, too; Raise my mind to You, drooping down, and erect from the abyss of destruction: as if it is not an imam of repentance, not an imam of affection, not an imam of comforting tears, leading children to their inheritance. Clouded by the mind in worldly passions, I cannot gaze at You in illness, I cannot warm myself with tears, even to You in love. But, Master, Lord Jesus Christ, the treasure of the good, grant me whole repentance and a heart of love for Thy seeking, grant me Thy grace and renew the eyes of Thy image in me. Leave Thee, do not leave me; go out to seek mine, lead to Thy pasture and bring me to the sheep of Thy chosen flock, educate me with them from the cereal of Thy Divine Sacraments, through the prayers of Thy Most Pure Mother and all Thy saints. Amen.

The canons are read in front of the icons of the Mother of God and Jesus Christ.

Before the sacrament itself, a follow-up to the Holy Communion is read.

• Holy reading is striking in its completeness. In reading the Holy Epistle, a person first calls out to the Holy Spirit, calling on Him to be his helpers.
• Through the prayer "Our Father", a sinful person invokes the name of the Lord for his entire sinful life, exalting God the Father.
• Psalm 22 is a hymn to the recognition of God as his mentor and teacher, which rests people in His open spaces.
• Psalms 23 and 115 - recognition of God as the King of Glory, the ruler of heaven and earth.
• Psalm 50, beloved by many believers, has become a prayer of petition, mercy.

Follow-up to Holy Communion

Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. Amen.

Heavenly King, Comforter, Soul of Truth, Whoever is everywhere and fulfill all, Treasure of good things and life to the Giver, came and dwelt in us, and cleansed us from all fairness, and save us, O God.

Lord have mercy. (Three times)

Glory to the Father and the Son and the Holy Spirit,

Lord, have mercy. (12 times)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Come, let us worship our King God. (Bow)

Come, let us adore and fall down to Christ, our King God. (Bow)

Come, let us adore and fall down on Christ Himself, the King and our God. (Bow)

The Lord feeds me, and deprives me of nothing. In the place it is cruel, there give me, on the water, bring me up in peace. Turn my soul, insist on the paths of righteousness, for your sake. Even though I will go in the midst of the dead, I will not fear evil, for Thou art with me, Thy rod and Thy lady, that comforter me. I prepared for a meal before me, resisting those who were cold, anointed my head with oil, and your cup of those who revel in me, as it is good. And Thy mercy will marry me all the days of my life, and he will bring me into the house of the Lord, in the long hours of the day.

The Lord is the earth, and the fulfillment of it, the universe, and all who dwell in it. The one on the seas is the foundation, and on the rivers he prepared for you to eat. Who will go to the mountain of the Lord? Or who will become holy in his place? He is not guilty of a hand and is pure in heart, nor does he take in vain his soul, nor do they swear by their honesty. He will receive a blessing from the Lord, and a mercy from God, his Spa. This is the race of those looking for the Lord, looking for the face of God Jakob. Take up the gates, your princes, and lift up the everlasting gates; and the King of Glory will enter. Who is this King of Glory? The Lord of bindings and Silen, the Lord of Silen in battle. Take up the gates, your princes, and lift up the everlasting gates; and the King of Glory will enter. Who is this King of Glory? The Lord of hosts, He is the King of Glory.

Psalm 115

The faiths, the same headers, I have already resigned myself to the utmost. But I am in my speech: every man is a lie. What will the Gospodevi repay for all, who will also repay? I will receive the cup of salvation, and I will call upon the Lord; my prayers will be due to the Lord before all His people. Honest before the Lord is the death of His saints. O Lord, I am Thy servant, I am Thy servant and the son of Thy handmaid; you have torn apart my bonds. Thee will devour the sacrifice of praise, and in the name of the Lord I will call. My prayers to the Lord, I will reward before all His people, in two to the house of the Lord, in the midst of you, Jerusalem.

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Alleluia. (Three times with three bows)

Tropari, voice 8th

Contemplate my transgressions, O Lord, be born of the Virgin, and purify my heart, the temple that I created for Thy most holy body and Blood, lower me, put me away from Thy face, have mercy without number.

In the sacrament of Thy holy things, how dare I [enter], unworthy? Even though I dare to approach You with worthy ones, the chiton denounces me, as there is no evening, and I condemn the exodus of my sinful soul. Cleanse, Lord, the filth of my soul, and save me, as a Man-lover.

And now and forever and forever and ever. Amen.

Many multitudes of mine, O Mother of God, transgressions, I come to You, Pure, demanding salvation: visit my weak soul, and pray to Thy Son and God, blessing me.

[On the Holy Forty Day:

When the glory of the disciple was enlightened at the thought of the evening, then Judah, the wicked covetousness of the love of money, was darkened, and to the wicked judges he will give you the righteous Judge. See, for the saint's name, you have used these strangles for the sake of strangling: flee unfulfilled souls, to the Teacher such daring. Like all the blessings of the Lord, glory to Thee.]

Have mercy on me, O God, according to the greatness of Thy mercy, and according to the abundance of Thy mercy, purify my transgression. Wash me most of all from my iniquity, and cleanse me from my sin; for my iniquity I know, and my sin is before me I will take out. To you who have sinned, and evil in front of you have you done, that you might be justified in your words, and conquering you always judge you. Behold, in transgressions I am conceived, and in sins I begat my mother. Behold, you have loved the truth; Thy unknowable and secret wisdom have shown me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I will be whiter than snow. To my hearing give me joy and gladness; the bones of humility will rejoice. Turn your face away from my sin, and cleanse all my iniquity. Create cleanly in my heart, O God, and renew the spirit of righteousness in my morning. Take me not away from Thy sight, and take not Thy Holy Spirit from me. Give the world the joy of Thy salvation, and confirm me by the Ruling Spirit. I will teach the wicked, we will guide you, and wickedness will turn to you. Deliver me from the blood, O God, God of my salvation; my tongue will rejoice in thy righteousness. O Lord, open my mouth, and my mouth shall declare Thy praise. As if I had delighted in the sacrifice, I would have given it to you: burnt offerings are not delightful. Sacrifice to God the spirit is broken; Heart contrite and humble God does not destroy. Bless, O Lord, with Thy good pleasure Zion, and may the walls of Jerusalem be built. Then be well pleased with the sacrifice of righteousness, the rapture and the burnt sacrifice; Then they will put calves on your altar.

Canon, voice 2nd

Irmos: Coming people, let us sing a song to Christ God, who divided the sea, and who instructed people, who will also learn from the work of Egypt, for I will be glorified.

The bread of the belly may be eternal, may Thy Body be mine, Holy One, blessed by the Lord, and the Honest Blood, and the malaise of the many types of healing.

Desecrated by the wicked, cursed, Thy Most Pure Body and Divine Blood, I am not worthy, Christ, the communion, I have given him.

Theotokos: good to the earth, blessed by God-blessing, a vegetating class, an inane and saving world, help me this poison to be saved.

Irmos: Having established me on the stone of faith, you opened my mouth against my enemies. Rejoice my fear, my spirit, always petit: it is not holy, as our God, and it is not righteous more to You, Lord.

Chorus: Create your heart cleanly in me, O God, and renew your spirit of rights in my morning.

Give me tears, Christ, drops, I will cleanse my cleansing heart: for I may be cleansed of the message, by faith and fear, O Lord, to the communion of Thy Divine Gifts.

Chorus: Do not take me away from Thy sight, and Thy Holy Spirit do not take away from me.

In abandonment, let the transgression be Thy Most Pure Body, and the Divine Blood, the Holy Spirit is communion, and for everlasting life, Humanity, and passions and sorrow alienation.

Chorus: Holy Mother of God, save us.

Theotokos: The Bread of the Living The Most Holy Meal, more than the mercy of what has happened, and the world’s new life gives that which gives me, and now I am able to be unworthy, with fear, to eat it.

Irmos: Thou camest from the Virgin, do not go, nor Angel, but Himself, Lord, incarnate, and you saved all man. To those I call Ti: Glory to Thy power, Lord.

Chorus: Create your heart cleanly in me, O God, and renew your spirit of rights in my morning.

Thou hast delighted, for the sake of us incarnate, O Many-merciful, it was ordained to be like a sheep, sin for the sake of men: I also pray to You, and mine to cleanse sins.

Chorus: Do not take me away from Thy sight, and Thy Holy Spirit do not take away from me.

Heal my souls, my wounds, O Lord, and sanctify everything: and grant me, O Lord, that I may partake of Thy mysterious Divine Supper, cursed.

Chorus: Holy Mother of God, save us.

Theotokos: Propitious me also from Thy morning, O Lady, and keep me an unfair servant and blameless, for I will receive a clever beeser, I will be sanctified.

Irmos: Light to the Giver and the Ages of God, Lord, insist on us in the light of Your commands; Because for You we do not know any other God.

Chorus: Create your heart cleanly in me, O God, and renew your spirit of rights in my morning.

As Thou didst predict, Christ, that Thy wicked servant may be in me, and abide in me, as Thou didst promise: behold Thy Body is Divine, and I drink Thy Blood.

Chorus: Do not take me away from Thy sight, and Thy Holy Spirit do not take away from me.

In the Word of God and God, the coal of Thy Body may be darkened to me for enlightenment, and the purification of my defiled soul Thy blood.

Chorus: Holy Mother of God, save us.

Theotokos: Mary, Mother of God, the fragrances of an honest village, by Thy prayers I have chosen to drink, as I will partake of Thy Son.

Irmos: Rolling around in sinlessness, Thy inescapable mercy I call on the innocent: from aphids, O God, build me up.

Chorus: Create your heart cleanly in me, O God, and renew your spirit of rights in my morning.

Sanctify the mind, soul and heart, Spasa, and my body, and grant me unjustifiably, O Lord, to approach the fearful Mysteries.

Chorus: Do not take me away from Thy sight, and Thy Holy Spirit do not take away from me.

Let him be removed from the passions, and Thy grace would have an addition, but the belly might be affirmed by the communion of the Saints, Christ, Thy Mystery.

Chorus: Holy Mother of God, save us.

Theotokos: God, God, Holy Word, sanctify all of me, now coming to Thy Divine Mysteries, Holy Mother Thy prayers.

Kontakion, voice 2nd

Bread, Christ, take, do not contemplate me, Thy Body, and Thy Divine Blood now, of the most holy, O Lord, and Thine fearful Mysteries, partake of the accursed, so that it will not be in judgment, so that it may be peaceful and alive.

Irmos: Wise children did not serve the body of gold, and did not serve in the flame, and cursed their gods, in the midst of the flame, he cried out, and I sprayed the Angel: hearing already the mouth of your prayers.

Chorus: Create your heart cleanly in me, O God, and renew your spirit of rights in my morning.

The source of the good, the communion, Christ, Thy immortal Sacraments, may there be light, and live, and dispassion, and to the persecution and multiplication of the good deeds of the Divine in progress, secretly, I am only merciful.

Chorus: Do not take me away from Thy sight, and Thy Holy Spirit do not take away from me.

May I be freed from passions and enemies, and need, and all sorrows, trepidation and love with reverence, Human-loving, now approach Thine senseless and Divine Ta'in, and bless thee, give thee God.

Chorus: Holy Mother of God, save us.

Theotokos: The Spa of Christ, who gave birth to more than mind, God-gracious, I pray to Thee now, Thy servant, Pure unclean: although I now come to the Blessed Taines, cleanse everything from the surface and the duch.

Irmos: Into the cave, fired to the Hebrew youth, the descendant, and the flame in the dew of the pretending God, sing the deeds of the Lord, and exalt for all ages.

Chorus: Create your heart cleanly in me, O God, and renew your spirit of rights in my morning.

Heavenly, and fearful, and Thy saints, Christ, now Tain, and Thy Divine and mystic evenings of the commune to be, and give me the help of the desperate, O God, my Spas.

Chorus: Do not take me away from Thy sight, and Thy Holy Spirit do not take away from me.

Benevolence has come under Thy, Blessed, with fear I call Ty: abide in me, Spa, and I, as I have advertised, in Thee; Behold, daring in Thy mercy, Thy Body is pit, and Thy blood I drink.

Chorus: Most Holy Trinity, Our God, Glory to You.

Trinity: I tremble when I receive fire, lest I be scorched like wax and like grass; Ole terrible sacrament! Ole of the good fortune of God! What Divine Body and Blood do I partake of, and am incorruptible I am created?

Irmos: Without the beginning of the Parent, the Son, God and the Lord, incarnate of the Virgin appeared to us, darkened to enlighten, to gather the wasted one: by this we magnify the all-glorious Mother of God.

Chorus: Create your heart cleanly in me, O God, and renew your spirit of rights in my morning.

Christ is, eat, and see: the Lord is for us, for us he was more woody, he alone brought him, as an offering to his Father, it will surely be tempered, sanctifying those who partake.

Chorus: Do not take me away from Thy sight, and Thy Holy Spirit do not take away from me.

May I be sanctified in soul and body, O Lord, may I be enlightened, may I be saved, may Your house be by the communion of the sacred Mysteries, who live You having in yourself with the Father and the Spirit, the Benefactor of Many-Merciful.

Chorus: Give the world the joy of Thy salvation and confirm me with the Lord's Spirit.

Let it be like fire, and as light, Thy Body and Blood, My spa, most honorable, scorching sinful substance, burning the passion of darkness, and enlightening me in total, worship Thy Divine.

Chorus: Holy Mother of God, save us.

Theotokos: God was incarnate from Thy pure blood; also every race sings to Thee, O Lord, but the clever ones glorify the multitudes, as to Thee, having seen by all the Sovereign, realized by mankind.

It is worthy to eat as truly the blessing of Thee, the Mother of God, the Immaculate and Most Immaculate and the Mother of God. The most honest Cherubim and the most glorious without comparison Seraphim, without the corruption of God the Word begotten, who is the Mother of God, We magnify Thee.

Holy God, Holy Krepky, Holy Immortal, have mercy on us. (Three times)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Holy Trinity, have mercy on us; Lord, cleanse our sins; Lord, forgive our iniquity; Holy One, visit and heal our infirmities, in your name.

Lord have mercy. (Three times)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Our Father, Who art in heaven! Thy name be holy, Thy kingdom come, Thy will be, as in heaven and on earth. Give us this day our daily bread; and leave us our debts, as we also leave our debtors; and do not lead us into temptation, but deliver us from the evil one.

If it is a week, the troparion is Sunday by voice. If not, the real troparia, voice 6:

Have mercy on us, Lord, have mercy on us; every answer is perplexed, this prayer I pray, as the Lord, we bring sinners: have mercy on us.

Glory to the Father and the Son and the Holy Spirit.

Lord, have mercy on us, in Thee with hope; Do not be angry with us, below you remember our iniquities, but behold, even now, I am well-pleased, and you will be saved from our enemies. Thou art our God, and we are Thy people, all the work of Thy hand, and we call on Thy name.

And now and forever and forever and ever. Amen.

Open the mercy of the door to us, blessed Mother of God, who hope in Thee, let us not perish, but let us get rid of You from troubles: You are the salvation of the Christian race.

Lord have mercy. (40 times) And bows as much as you want.

Although sweet, man, the Lord's Body,

Come with fear, lest you be scorched: there is fire.

Divine drink of Blood for communion,

First, reconcile thee to those who are saddened.

Also daring, mysterious poison.

Before the sacrifice of the terrible sacrifice,

Life-giving Body Master,

Sim pray the image with trepidation:

Prayer 1, Basil the Great

Sovereign Lord Jesus Christ our God, Istochniche life and immortality, of all creatures vidimyya and nevidimyya Sodetelyu, beznachalnago Father soprisnosuschny Son and sobeznachalny, premnogiya for the sake of goodness in the last days in the flesh obolkiysya, and crucify him, and buried for us neblagodarnyya and zlonravnyya, and thy Renewed blood our nature corrupted by sin, Himself, the Immortal King, accept my sinful repentance, and bow your ear to me, and hear my verses. Those who have sinned, O Lord, have sinned against heaven and before You, and I am worthy to look at the height of Your glory: in anger for Your goodness, Your precepts have transgressed, and did not send Your messages. But Thou, Lord, thou art not grateful, long-suffering and many merciful, Thou didst not abandon me to perish with my iniquities, waiting in every way for my conversion. Thou art Thou, Thou art loving, Thy prophet: for I do not want to die of the sinner, but he will turn and live to be him. Thou wilt not, O Lord, to destroy Thy hand, below the good will for the destruction of mankind, but desiring all to be saved, and in the mind of truth to come. The same and I, even though I am unworthy of heaven and earth, and sowing temporary life, having obeyed sin altogether, and enslaved to the sweeties, and defiled Thy image; But Thy creation and Thy creation were, I do not despair of my salvation, accursed, but I dare to come to Thy immeasurable benevolence. , Receive DRC and Me, Lover of mankind, Lord, As the harlot, like a thief, like a publican and Thou bludnago, and perturbation of my burden of sin, the sin vzemlyay world, and human weakness istselyayay, truzhdayuschiyasya and obremenennyya to Himself prizyvayay and upokoevayay not come and prizvati pravednyya, but sinful to repentance. And cleanse me from all filthiness of feud and spirit, and teach me to accomplish holiness in Thy passion: as by pure testimony I can bring me, Thy holiness I receive, I live Holy and I have Thy soul and by Thy Holy Spirit. Hey, O Lord Jesus Christ, my God, and may not in my judgment be the communion of the most holy and life-giving Thy Mysteries, may be inferior to the same soul and body, from those who are unworthy to receive the communion, given a part of Thy holy things, into the Holy Spirit, the communion, into the breath of the eternal belly, and the answer is good for the Terrible judge of Thy: as yes, I am with all Thy chosen, the Lord of Thy favor, the most perceptive of the merciful, the merciful eyelids. Amen.

Prayer 2, St. John Chrysostom

O Lord, my God, we are, for I am worthy, I am inferior, but under the roof I have entered the temple of my soul, below I’m all empty and hungry, and you do not have a place in me that is worthy of me, but I have seized the head: but I have filled the heights. and now to my humility; and I perceived you in the den and in the wordless near the side, perceived my souls in the mouthless and in my desecrated body, and into my defiled body. And I, too, was not unworthy to enter, and shine from sinners into the house of Simon prokazennogo, so delighted to enter and into the house of my humble souls, projected and sinful; and I have not rejected you like a harlot and a sinner, who came and touched You, you have mercy on the mother, and for me the sinner that comes and touches You; and I also did not abhor her foul lips and unclean ones who kiss You, lower than mine. But let there be coal of Thy Blessed Body, and honest Thy Blood, for the sanctification and illumination and health of my humblest soul and body, for the relief of the hardships of my many guilt and rejection, for all transgression for the mortification of passions, for the supply of thy commandments, for the application of thy divine grace, and for the appropriation of thy kingdom. Do not despise my coming to You, Christ God, but as daring to Your indescribable blessing, and let not too much distance Your communion, from the thoughtful wolf I will be caught. I also pray to Thee: as one is Holy, O Lord, sanctify my soul and body, mind and heart, belly and morning, and renew me in all, and rooted your fear in my good fortune, and Thy sanctification is inevitable; and be my helper and intercessor, nourishing my living in the world, making me and my right hand standing with thy saints, prayers and prayers of Thy most perpetuating, the venerable of Thy saints, the unbelieving powers of God and the servants of all Amen.

Prayer 3, Simeon Metaphrastus

One pure and incorruptible Lord, for the inexpressible mercy of love for mankind, we are all perceptible confusion, from pure and innocent blood more than the nature of Jesus' birth; By your perception, the life-giving and salvific suffering perceptible, the cross, the guard, the spear, death, mortifying my soul-stifled passions of the body. By Thy burial the captive of the kingdom of hell, bury me with the blessings of evil counsel, and destroy the wickedness of the spirits. By Thy three days and by the living resurrection of the fallen forefather, having raised up, rebuke me the sin that went away, offering me images of repentance. By Thy glorious ascension, the fleshly adorable perception, and with these gums of the Father, with the graying of mail, grant by the communion of Thy saints Mysteries to receive the gums of those who are saved. By the removal of Thy Comforter, the Spirit of the vessel, the holy saints are honorable; Thy disciples made, friend, and show me the coming. Although the parcels come to judge the whole world in truth, it is good pleasure for me to bring Thee to the public, Judge and My Creator, with all Thy saints: so I endlessly glorify and sing to Thy God, God of God, and God of God, and Thy God and forever and ever. Amen.

Prayer 4, his

For on Thy Terrible and impartial, stand the Judge, Christ God, and the condemnation of the uplift, and speaking in word about the evil I have done; This day, before even the day of my condemnation has come, at Thy holy Sartorial stood before Thee and before the fearful and holy Angels of Thy, deviates from his own, revealing and deceiving my deceit. See, O Lord, my humility, and forsake all my sins; see that I am wise more than the power of my head my iniquity. Why don't you do evil? What sin have you not done? What evil have you not imagined in my soul? Already deeds and deeds: fornication, adultery, pride, reproach, reproach, blasphemy, idle talk, inappropriate laughter, drunkenness, guttural fury, endearment, hatred, resentment, envy, love of greed , slander, lawlessness; all my sentiments and every oud of defilement, corruption, I did not need to do it, I was in every possible way to the devil. And wém, Lord, as my iniquity has surpassed my head; but immeasurably there is a multitude of thy bounties, and mercy is indescribable, thy merciful kindness, and there is no sin overcoming thy love for mankind. The same, wonderful King, kindness of the Lord, amaze also on me, a sinner, Thy mercy, show Thy mercy to Thy power and to manifest the strength of Thy mercy, and to the one who converts to sin. Receive me, as I have accepted the fornicator, the robber, the harlot. Accept me, transcended by word, and by deed, and by foolish lust, and by thoughtless thought, that I have sinned Thee. And even at the tenth hour I received those who came, who had done nothing worthy, so I received and me, a sinner: many who have sinned and defiled, and I have grieved the Spirit of Thy morning, and I made Thy morning holy days, manifest and non-manifest, by will and by will. And we’m, as having presented my sins before me, these are the same as I have done, and tormenting my word with me about their intelligence unforgivenly sinned. But O Lord, O Lord, let Thy judgments not righteous, by Thy anger reprove me, lower Thy anger punish me; have mercy on me, Lord, for it is not only that I am powerless, but also Thy creation. Ubo, O Lord, Thou hast established Thy fear on me, but I have done evil before Thee. Thee only have sinned, but I pray Thee, do not enter into judgment with Thy works. As for the lawlessness of nasrish, Lord, Lord, who will stand? I am a heap of sin, and I am worthy, I am lower than satisfied to see and see the heights of heaven, from the multitude of my sins, and there is no number: every evil deed and wickedness, evil deceit, evil deceit, evil deceit and deceitfulness you are scanty from me. Qiimi bo sins were not corrupted? Kiimi were not contained by evil? Every sin you have invented, every filth you have put into my soul, you, my God, and man are not needed. Who will raise me up in the face of evil and a fraction of the fallen sin? Lord, my God, in Thee trust; if there is hope for salvation, if your love for mankind overcomes your many iniquities, be my savior, and according to your bounty and your mercy, be weakened, forgive me, all my souls are forgiven, and I have sinned hopefully. Have mercy on me, O God, according to your great mercy and do not reward me according to my deeds, and do not condemn me according to my deeds, but turn, intercede, relieve my soul from the growing anger and fierce perceptions. Save me for the sake of Thy mercy, so that where sin multiplies, Thy grace abounds; and I will praise and glorify Thee always, all the days of my life. Thou art the God of those who repent and the Savior of those who sin; and to Thee we give praise with Thy Beginning Father and Most Holy and Good, and Thy Life-giving Spirit, now and ever, and forever and ever. Amen.

Prayer 5, St. John of Damascus

O Lord Jesus Christ, our God, alone have the power of man to forgive sins, for it is good and Man-lover, my contempt for all knowing and not knowing transgression, and granting me the unjustified divine part, and abide severity, not to torment, not to the application of sins, but to purification, and sanctification, and betrothal of the coming Belly and kingdom, to the wall and help, and in opposition to those who resist, in the destruction of many of my sins. You are the God of mercy, and generosity, and love for mankind, and we are giving Glory to You, with the Father, and the Holy Spirit, now and forever, and forever and ever. Amen.

Prayer 6, St. Basil the Great

Behold, O Lord, for I am unworthy to partake of Thy Most Blessed Body, and Thy honest Thy Blood, and I am subject, and I judge myself and drink, not disdaining Thy Thou I eat Thine Thy flesh, but I find Himself and drink my blood; it abides in me, and I am in it. Have mercy on you, O Lord, and do not convict me of a sinner, but do with me according to Thy mercy; and may the holy lights be for healing, and cleansing, and enlightenment, and preservation, and salvation, and for the sanctification of soul and body; to drive away every dream, and evil deed, and deeds of the diabol, thought in my good fortune, acting, in boldness and love, even to You; for the correction of life and confirmation, for the return of virtue and perfection; in the fulfillment of the commandments, in the Holy Spirit, communion, in the spirit of the everlasting belly, in response to the grace of the Terrible judge of Thy: not in judgment or in condemnation.

Prayer 7, Saint Simeon the New Theologian

From vile mouths, from a vile heart, from an unclean tongue, profaned from the soul, accept prayer, O Christ, and do not contemplate my word, below form, below foolishness. Grant me boldly to glorify, even I want, my Christ, but teach me more that it is fitting for me to do and glador. We have sinned more than the harlot, even more knowing where you dwelt, having bought the world, when you came to anointing Thy nose, my God, the Lord, and my Christ. I have not rejected the one who came from the heart, abhor me lower, Word: With your help, give your nose, and hold and kiss, and with tearful streams, like a multi-point world. Wash me with my tears, cleanse me with them, Word. Forget my transgressions, and give me easy ones. Weights are multitudes of evil, weights and my strings, and my sores see my sores, but weights also faith, and you see your will, and hear your sighing. It is not hidden to You, my God, my Thor, my Redeemer, below the tear drop, below the drop is a certain part. My unfinished vision is Thy sight; in Thy book, and yet unfinished is written for Thy essence. Behold my humility, behold my labor, and let all sins be left, Better than all: yes, with a pure heart, with a compassionate thought, and a contrite soul; Thou art thou, my Lord: all poison my flesh, and drink my blood; Truly, every Lord and my God speaks: take divine communion and idolizing graces, for I am not one, but with You, my Christ, the light of the trisons, which enlightens the world. Yes, I will not be alone except for Thee the Living-Giver, my breath, my belly, my joy, the salvation of the world. This is for the sake of you who have come to you, as I have seen, with tears, and I am heartbroken for the deliverance of my sins, I ask you to accept, and Thy blessed and blameless Sacraments, I do The adversary will delight me in flattering, and the deception will lead away those who worship Thy words. For this I fall for thee, and I cry out warmly to Ty: I have received the fornication, and the harlot that came, so I have accepted the unlucky and sordid, Generous. I am broken in soul, now coming to You, vem, Spasa, as others, as I did not sin, The deed is lower, even I am deed. But these packs we have, for it is not the majesty of sins, nor the multitude of sins surpasses my God, much patience, and philanthropy is the most extreme; but by the mercy of compassion he repentant warmly, and cleansed, and saintly, and did the light, the parishioners, the interlocutors of the Divine Thy done, independently, and strange and by the angel, and by the thought of man, by the other. They make me splendidly impudent; they take me in, my Christ. And daring in Thy blessing that is rich to us, rejoicing together and trembling, I partake of the fire of the grass, and strangely miraculously, we irrigate unhealthily, I also bush the wood of the burning fire. Now, by a grateful thought, by a grateful heart, grateful beauties of mine, my soul and body, I bow down and magnify, and glorify Thee, my God, I am blessed in essence, now and forever.

Prayer 8, St. John Chrysostom

God, weaken, leave, forgive my transgressions, Thou hast sinned, if by word, as by deed, as by thought, I do or do not mind, wisdom or foolishness, all the good-hearted and loving of God holy powers, and all who were holy from time to time who delighted you, without condemnation of good pleasure, to receive thy holy and most holy body and honest blood, for the healing of the soul and body, and for the cleansing of my wicked thoughts. For Thine is the kingdom and power and glory, with the Father and the Holy Spirit, now and forever, and forever and ever. Amen.

His 9th

I am not satisfied, O Lord, Lord, that you come under the roof of my soul; but you still want to, as a Man-lover, dwell in me, daring to approach; Thou hast command, so that I will open the door, even Thou hast made one, and when You come in with love of mankind, as Thou art, enter and enlighten my darkened thought. I believe that you have done this: you have not driven away the harlot who came to you with tears; below the tax collector rejected you who repented; below the robber, having come to know your kingdom, you have driven away; below the repentant persecutor, I have left you, even without: but from the repentance of You who came all, in Your face you have inflicted on others, who is the only blessed one always, now and forever. Amen.

His 10th

O Lord Jesus Christ, my God, be weaker, leave, cleanse and forgive the sinner, and the indispensable, and unworthy of Thy servant, transgressions, and transgressions, and sinfulness, my graciousness, ever since you have received you and in foolishness, even in words or deeds, or thoughts and thoughts, and beginnings, and all my feelings. And prayers bezsemenno rozhdshiya Thee the Most Pure and Ever-Virgin Mary, Mother of Thy, edinyya nepostydnyya hope and intercession and my salvation, vouchsafe me without condemnation to partake of the most pure, immortal, life-giving and terrible thy sacraments, the forgiveness of sins and eternal life: during the consecration, and education, fortitude, healing, and health of the soul and body, and into the consumption and complete destruction of my wicked thoughts, and thoughts, and undertakings, and night dreams, dark and wicked spirits; for Thy is the kingdom, and power, and glory, and honor, and worship, with the Father and Thy Holy Spirit, now and forever, and forever and ever. Amen.

Prayer 11, St. John of Damascus

Before the doors of your temple I stand, and I will not depart from fierce thoughts; but Thou, Christ God, justifying the publican, and the reward of Canaanite, and the robber of paradise, two open, open the morning of Thy humanity, and receive me when I come, and touch Thy blood, I do fornication. But Thy saints have retained thy nose; But I, accursed one, are daring to perceive all Your Body, so that I will not be scorched; but accept me, as you are, and enlighten my spiritual feelings, burning my sinful guilt, with prayers of the seedlessly Born You, and Heavenly powers; for I am blessed forever and ever. Amen.

Prayer of St. John Chrysostom

I believe, O Lord, and I confess that Thou art truly Christ, the living Son of God, who came to save sinful things from below the first I am. I also believe that this is Thy most precious Body, and this is Thy most honest Blood. I pray to you: have mercy on me, and forgive my transgressions, belligerent and unknowable, in word, in deed, in knowledge and in ignorance, and enable me to be unjustified. Amen.

Coming to communion, recite these verses of Metaphrast in your mind:

Behold, I am approaching the Divine Communion.

To the companion, do not scorch me with an attachment:

Fire boesi, burn unworthy.

But in order to cleanse me from all filthiness.

Your evenings are my secret day, Son of God, take me a partaker; I will not tell you the mystery of your enemies, nor will I give you a kiss, as Judah, but as a robber I confess to you: remember me, Lord, in your kingdom.

Terrify the God-worshiping Blood, man, in vain:

There is fire, burn unworthy.

The Divine Body both adores me and nourishes:

Loves the spirit, but the mind feeds strangely.

Then the troparia:

You have delighted me with love, Christ, and you have changed me with your Divine diligence; but my sins fell on insubstantial fire, and I may be satisfied in Thee with delight; so, in joy, I magnify, O Belove, Thy two comings.

In Thy saints' glares of light, how will I enter unworthy? Even if I dare to take it into the devil, my clothes convict me that there is no marriage, and I will be bound and emaciated by the Angels. Cleanse, Lord, the filth of my soul, and save me, as a Man-lover.

Also prayer:

O Lord, Human-loving, Lord Jesus Christ, my God, may not this Holy One be in my judgment, for she is unworthy to be: but for the purification and sanctification of the soul and body, and in the betrayal of the future life and life. But I, who cleave to God, blessed be, put in the Lord the hope of my salvation.

If the penitent is spiritually weak, it is difficult for him to read all the canons and prayers in one day, then it is recommended to divide the reading process into three days, reading daily according to the canon.

Faith in the atoning power of Jesus' Blood, accepting His sacrifice for the sins of your world is an essential part of preparing for the sacrament.

An unworthy preparation for the sacrament can seriously harm the sinner who frivolously approaches the meaning of the Eucharist.

The Bible itself says that many people who have not repented of their sins, who come to the Holy Sacrament with unforgiveness, will not only not receive blessings and answers to their petitions with insults, but they will get sick and even die. (1 Cor. 11: 27-30).

Children under the age of seven accept the shrine, they do not go to confession

Women who have not finished their menstrual cycle, who have recently given birth, unless a special prayer of cleansing has been read over them is not allowed to confession and communion.

Watch the video about Holy Communion